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Part 155

The Works of Plato (vol. 1 of 6) · 428? BCE-348? BCE Plato — chapter 155 of 186 · ~503 words · public domain

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Socr. The elements of letters and syllables: do you think that he who said what we have mentioned had any thing else in view when he said it?

Theæ. No, but these.

142. Socr. Let us, then, apply ourselves to these and examine them, or rather ourselves, whether we learnt letters in this way, or not. First of all then do syllables admit of a definition, but are the elements undefinable?

Theæ. Probably.

Socr. It certainly appears so to me, too. If, then, any one should ask thus respecting the first syllable of the word Socrates, “Theætetus, tell me, what is So?” what would you answer?

Theæ. That it is S and o.

Socr. Have you not, then, this definition of the syllable?

Theæ. I have.

Socr. Come then, in the same way give me the definition of the letter S.

Theæ. But how can any one speak of the elements of an element? For S, Socrates, is a consonant, only a sound, as of the tongue hissing; again the letter B has neither voice nor sound, nor have most of the elements. So that it is very right to say that they are undefinable, since the most distinct among them, to the number of seven, have only a sound, but do not admit of any definition.

Socr. Thus far, then, my friend, we have determined rightly with respect to science.

Theæ. We appear to have done so.

143. Socr. What then? have we shewn rightly that the element cannot be known, but that the syllable can?

Theæ. It is probable.

Socr. Come then, do we say that a syllable is both the elements, and, if there are more than two, all of them, or some one form resulting from their conjunction?

Theæ. All, we appear to me to say.

Socr. Observe, then, with respect to the two letters S and o; both of them together form the first syllable of my name, does not then he who knows this syllable know both of them?

Theæ. How should he not?

Socr. He knows, therefore, S and o.

Theæ. Yes.

Socr. But what? is he ignorant of each of them, and knowing neither, does he know both?

Theæ. That would be strange and absurd, Socrates.

Socr. However, if it is necessary to know each, in order that he may know both, it is quite necessary for a person who is ever to know a syllable to know the elements first, and thus our former statement will escape us and be off.

Theæ. And very suddenly too.

Socr. For we did not guard it well. For, perhaps, we ought to suppose that a syllable does not consist of the elements, but of some one species resulting from them, which has a form peculiar to itself, different from the elements.

Theæ. Certainly; and perhaps the case is rather in this way than in the other.

144. Socr. We must examine it, and not so unmanfully abandon a weighty and venerable statement.

Theæ. We ought not, indeed.

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