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Supply and Demand

by Hubert Douglas Henderson

By Hubert Douglas Henderson · Economics · Public domain

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Supply and Demand is a public-domain classic of economics by Hubert Douglas Henderson.

The complete text is on this page and the chapter pages below — all 13 chapters, about 50,452 words (~4 hours of reading), free to read online with no signup. Chapters include “CHAPTER I. The Economic World”, “CHAPTER II. The General Laws of Supply and Demand”, “CHAPTER III. Utility and the Margin of Consumption”, and more.

Supply and Demand at a glance

Author
Hubert Douglas Henderson
Length
50,452 words · about 4 hours to read
Chapters
13
Price
Free — public domain

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CHAPTER I. The Economic World

THE ECONOMIC WORLD

§1. Theory and Fact. The controversy between the "Theorist" and the "Practical Man" is common to all branches of human affairs, but it is more than usually prevalent, and perhaps more than usually acrid in the economic sphere. It is always a rather foolish controversy, and I have no intention of entering into it, but its prevalence makes it desirable to emphasize a platitude. Economic theory must be based upon actual fact: indeed, it must be essentially an attempt, like all theory, to describe the actual facts in proper sequence, and in true perspective; and if it does not do this it is an imposture. Moreover, the facts which economic theory seeks to describe are primarily economic facts, facts, that is to say, which emerge in, and are concerned with, the ordinary business world; and it is, therefore, mainly upon such facts that the theory must be based. People sometimes speak as though they supposed the economist to start from a few psychological assumptions (e. g. that a man is actuated mainly by his own self-interest) and to build up his theories upon such foundations by a process of pure reasoning. When, therefore, some advance in the study of psychology throws into apparent disrepute such ancient maxims about human nature, these people are disposed to conclude that the old economic theory is exploded, since its psychological premises have been shown to be untrue. Such an attitude involves a complete misunderstanding not merely of economics, but of the processes of human thought. It is quite true that the various branches of knowledge are interrelated very intimately, and that an advance in one will often suggest a development in another. By all means let the economist and psychologist avoid a pedantic specialism and let each stray into the other's province whenever he thinks fit. But the fact remains that they are primarily concerned with different things: and that each is most to be trusted when he is upon his own ground. When, therefore, the economist indulges in a generalization about psychology, even when he gives it as a reason for an economic proposition, in nine cases out of ten the economics will not depend upon the psychology; the psychology will rather be an inference (and very possibly a crude and hasty one) from the economic facts of which he is tolerably sure.

But the purpose of economic theory is not merely to describe the facts of the economic world; it is to describe them in their proper sequence and true perspective. It must begin with those facts which are most general and which have the widest possible significance. Those are not likely to be the facts which our practical experience forces most insistently upon our notice. For it is the particular and not the general, the differences between things rather than their resemblances, that concern us most in daily life. Nor are we likely to find the universal facts which we require in the sphere of public controversy. We must rather look for them in the dark recesses of our consciousness, where are stored those truths which are so obvious that we hardly notice them, which are so indisputable that we seldom examine them, which seem so trite that we are apt to miss their full significance.

§2. The Division of Labor. There is one such truth in the economic sphere which it is essential to appreciate vividly and fully, with the widest sweep of the imagination and the sharpest clarity of thought. Man lives by cooperating with his fellow-men. In the modern world, that cooperation is of a boundless range and an indescribable complexity. Yet it is essentially undesigned and uncontrolled by man. The humblest inhabitant of the United States or Great Britain depends for the satisfaction of his simplest needs upon the activities of innumerable people, in every walk of life and in every corner of the globe. The ordinary commodities which appear upon his dinner table represent the final product of the labors of a medley of merchants, farmers, seamen, engineers, workers of almost every craft. But there is no human authority presiding over this great complex of labor, organizing the various units, and directing them towards the common ends which they subserve. Wheel upon wheel, in a ceaseless succession of interdependent processes, the business world revolves: but no one has planned and no one guides the intricate mechanism whose smooth working is so vital to us all. Man, indeed, can organize and has organized much. Within a large factory the efforts of thousands of work-people, each engaged on the repetition of a single small process, are fitted together so as to form an ordered whole by the conscious direction of the management. Sometimes factory is joined with factory, with farms, fisheries, mines, with transport and distributing agencies, as one gigantic business unit, controlled by a common will. These giant businesses are remarkable achievements of man's organizing gifts. The individuals who control them wield an immense power, which so impresses the public imagination that we dub them "kings," "supermen," "Napoleons of industry." But how small a portion of man's economic life is dominated by such men! Even as regards the affairs of their own businesses, how narrow, after all, are the limits of their influence! The prices at which they can buy their materials and borrow their capital, the quantities of their products which the public will consume, are factors at once vital to their prosperity and outside their own control.

A great business, like a nation, may cherish visions of self-sufficiency, may stretch its tentacles forward to the consumer and backwards to its supplies of raw material; but each fresh extension of its activities serves only to multiply its points of contact with the outside world. When those points are reached, the largest business, like the smallest, is out on the open sea of an economic system immeasurably larger and more powerful than itself. There it must meet--the better perhaps for its inherent strength and accumulated knowledge--the impact of rude forces, which it is powerless to control. Beneath the blasts of a trade depression, or some other tendency of world-wide scope, the authority of the mightiest industrial magnate, and equally of any Government, assumes the same essential insignificance as the pride of a man humbled by contact with the elemental powers of nature.

§3. The Existence of Order. The parallel can be pursued further with advantage. Just as in the world of natural phenomena, which for long seemed to man so wayward and inexplicable, we have come gradually to perceive an all-pervading uniformity and order; so there is manifest in the economic world, uniformity, order, of a similar if less majestic kind. Upon the cooperation of his fellowmen, man depends for the very means of life: yet he takes this cooperation for granted, with a complacent confidence and often with a naive unconsciousness, as he takes the rising of to-morrow's sun. The reliability of this unorganized cooperation has powerfully impressed the imagination of many observers.

"On entering Paris which I had come to visit," exclaimed Bastiat some seventy years ago, "I said to myself--Here are a million of human beings who would all die in a short time if provisions of every kind ceased to flow towards this great metropolis. Imagination is baffled when it tries to appreciate the vast multiplicity of commodities which must enter to-morrow through the barriers in order to preserve the inhabitants from falling a prey to the convulsions of famine, rebellion, and pillage. And yet all sleep at this moment, and their peaceful slumbers are not disturbed for a single instant by the prospect of such a frightful catastrophe. On the other hand, eighty departments have been laboring to-day, without concert, without any mutual understanding, for the provisioning of Paris."

The theme may well excite wonder. But wonder should always be watched with a wary eye; for he is apt to bring in his train a hanger-on called worship, who can do nothing but mischief here. It is a short step from a passage like that quoted above to a glorification of the existing system of society, to a defence of all manner of indefensible things; and a cross-grained attitude towards all projects of reform. It is a short step; but it is one which it is quite unjustifiable to take. For the evils of our economic system are too plain to be ignored; too many people have harsh personal experience of the wastefulness of its production, the injustice of its distribution; of its sweating, its unemployment and slums. And when the attempt is made to plaster over evils, such as these with obsequious rhetoric about the majesty of economic law, it is not surprising that the spirit of many men should revolt and that they should retort by denying the existence of order in the business world, by declaring that the spectacle which they see is one of discord, confusion and chaos. And then we are engulfed in a controversy as stale, flat and unprofitable as that between the "theorist" and the "practical man."

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Contents — all 13 chapters

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