Part 18

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CALCUTTA, December 31st: There is, in a certain sense, a link between Benares and Calcutta; the latter is situated on the Hooghly River, which is an outlet of the river Ganges, but no resemblance exists between India's modern winter capital and the city of superstition. We arrived in Calcutta on December 31st, and repaired to the Strand Hotel. An afternoon drive to Eden Park proved delightful, and on every side we saw attractive surroundings.

January 1st dawned brightly, and found us at 7 A.M. driving to the fine esplanade, called "The Maidan," and extending two miles. We were on our way to witness the great annual military review by the Viceroy, now Lord Minto. Presentation Day is the term here applied to New Year's Day. It was a gala occasion indeed, and the equipages of the rich, and the smaller vehicles of all descriptions, encircled the barrier that intervened between the spectators and those who were to furnish the display. There were also hundreds on foot, some of them in the brilliant native dress of various colors, with their many-hued turbans. This was specially noticeable in the livery of many of the native carriages, where gold trimmings were profuse, and the same scheme was carried out in the dress of the two coachmen and two footmen, the latter being called syces. The militia presented a splendid appearance, and the infantry marched with the greatest precision, but the cavalry, as usual, carried off the honors as regards spectacular display, particularly the native cavalry with their picturesque dress. Lord Minto and his aides were elegantly decked in their accoutrements and elicited much cheering.

We returned for a nine-thirty breakfast, and left afterwards for a sight-seeing expedition, having been warned not to expect much in this line at Calcutta. St. Paul's Cathedral--English--was interesting on account of the many memorials and statues, one of Bishop Heber having much merit. Fort William and the grounds of the Government House, the Dalhousie Club, the Black Hole, and other points were also visited.

The Black Hole is so often mentioned in connection with Calcutta that a few words of explanation seem necessary. It was at the time of the siege of Calcutta in 1756 a small room in the barracks, twenty-two by fourteen feet in size, and sixteen feet in height. One hundred human beings were crowded into it on the night of June 20th, and there were only twenty-three survivors in the morning. A memorial obelisk was erected by one of these survivors, and this was restored by order of Lord Curzon.

The Imperial Museum is a very large building and has extensive geological and archæological departments. It also possesses a fine library.

We omitted the burning ghat, remembering the one at Benares, but a Hindu temple revealed another repulsive goddess, Kali, and the sacrifice of the goat had just occurred. The river front has a ghat for bathing.

A drive to the distant Botanical Gardens proved of much interest, and the largest banyan tree in the world was there displayed, having four hundred and sixty-four aerial branches and covering over an acre in extent; there were also long avenues of palms.

Lacking the fine harbor of Bombay, Calcutta is still a city of great commercial importance and of many natural attractions and fine public buildings. It is, however, a place of decided contrasts, imposing streets of residences being not far distant from as wretched a native quarter as may be seen in any other Indian city. To the casual tourist Calcutta seems a large English city (eight hundred thousand inhabitants), especially so in the life on the Maidan, the centre of attraction and fashion. Eden Park is also greatly frequented, and the race-course is the finest in India; but, notwithstanding, Calcutta has not the charm of Bombay. The Strand Hotel gave us an elaborate menu for our New Year's dinner, which was supplemented by flowers and bonbons, and we all voted the occasion, even if in a foreign land, a success. And so I link Lucknow and Calcutta together in the holiday column of my memory.

I have before alluded to the sad, dejected faces of the natives of North India; the Bengali seemed a trifle more melancholy, as is their reputation. We did not regret our departure, although it meant the loss of our faithful Indian guide, Dalle, and our travelling servant, Jusef, both with their long India bordered shawls artistically thrown over one shoulder, and their high white turbans rolled round and round the head, the finishing touch being a tall conical ornament that stood up in the centre. This is significant of their territorial province, styles of turbans varying with the locality. The early hour of 6 A.M. found us departing on the British and India line for a steamer trip of three days, Rangoon being our destination.

The trip was restful, but afforded little variety, and we hailed our arrival at Rangoon with delight early on the morning of January 6th. By a late decision we concluded to go on at once to Mandalay and leave Rangoon to be visited on our return. Taking a train at noon, we were favored by journeying in de luxe cars, sacred to the use of high officials, and so complete in equipment as to include bathroom, shower-bath, and other conveniences. The afternoon ride was through a fertile country, rice and bananas being the principal products. The rice crop had been garnered, and piles of bags were ready at every station for shipment to Rangoon (the amount shipped is two hundred thousand tons annually). Later we visited a field where rice was being harvested. It is not unlike wheat in the sheaf, but smaller. The country process after cutting is first to pound the rice, and then winnow it so as to remove the hull; this is done by throwing it in the air, by means of a round flat plate with a handle. Machinery is used in the cities.

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BURMA: We were now far from the centre of things, in a remote corner of Southeastern Asia, hidden in the midst of mountains, which were for ages the safeguard against Indian invaders and the aggression of China. Proselyting Buddhists, however, found their way from India and brought civilization with them.

There is a great diversity of races in Burma, various foreign tribes having come there and remained, making a mixed population. There are now about sixty thousand Palaings wearing the Chin dress. The Kachins, a warlike people, formerly made raids on the Burmans who lived on the border of China, the Chins dwelling among the hills. The Karens are numerically the strongest and live in the delta of the Irrawaddy. They had been an oppressed people, but achieved their liberty under British rule, and it is estimated that one hundred thousand abjured Buddhism and became Christians. The Chins are the oldest, having come from China two thousand years ago.

Southern Burma was under British rule before the middle of the nineteenth century, but it is only since January, 1886, that England has controlled Northern Burma. King Thebaw's downfall was caused by his numerous cruel acts to foreigners, which compelled the British to take steps to check him. His headquarters were at Mandalay, and his deserted palace is the centre of attraction to-day. The most prominent feature is the fort, in and about which are grouped the palace of the King, the houses of Government officials and residents of the military quarter.

The palace was erected by Mindon Min, King Thebaw's father. It covers an immense area and is encompassed by a high wall of red brick, in which are twelve gates, each one surrounded by a conical cupola, with layers of upturned eaves after the peculiar fashion of the country; the same thing is characteristic of China.

The fort is entirely surrounded by a moat, one hundred feet wide and twelve feet deep. Five bridges also lead from five of the gateways. The moat supplies drinking water for the city and is covered with the purple lotus blossom. Its width and extent make it a characteristic feature of Mandalay. Roads run parallel with the walls and lead to the entrance of the palace gardens, once very beautiful.

The palace is a square of twenty or more buildings, built of teak, painted red, and covered originally with gold leaf. The roofs have layers of upturned eaves, and the buildings are richly decorated with colored ornamentation, while the worn gilding and faded reds are blended in the peculiar shading which time alone can give. There are many audience rooms, these usually furnished with elaborately decorated thrones, as is also the audience room in the beautiful adjacent palace of the Queen; her throne and the King's great throne in the principal audience room under the lofty cupola (called pyathat, and termed by the people the "Centre of the Universe") are especially imposing and rich in decoration. On either side of this audience chamber are large audience rooms; these were used for some time after the British occupation as a church for the soldiers, and the Queen's palace was turned into a resting place for the Upper Burma Club; now both the church and the club have appropriate edifices of their own. Between two of the principal rooms is a screen, utilized as a wall and panelled in glass, mosaic, and mirrors, which is very effective and reminds one of the glass room in the palace at Amber.

From the high hill at Mandalay, one may gain an excellent general view of the many pagodas and monasteries in which the city abounds; for this is verily the land of the pagoda. The most beautiful of all, called the Incomparable, was destroyed by fire. One of great interest was built by Mindon Min, and called the Kuthodau, or, more generally, the 450 Pagodas, but there are said to be seven hundred and twenty-nine cupolas surrounding the great central pagoda, each containing an alabaster slab upon which are engraved some texts of Buddha taken from the Pali Bible, the King thinking thus to perpetuate them,--the whole surrounded by a wall, in which are built two richly decorated gates.

Situated very near the so-termed 450 Pagodas is a group of attractive pagodas in carved wood and plaster of different designs. In the centre is an unfinished marble pagoda, called Kyauk Taw Gyi, which contains a huge attractive figure of Buddha, twenty-five feet high.

On the same morning we visited the glass monastery which once on a time had been very imposing. Here we saw the Bishop and a number of novice priests receiving instruction, taking, I imagine, a kind of postgraduate course. All were most affable and seemed happy, as does every one in Burma. At this monastery two of our party were given copies of a portion of the Burmese Bible.

Monasteries are also very prominent in Burma, and they are usually boys' schools, both for young and adult people.

In the afternoon we visited the great Arakan Pagoda, a shrine which pilgrims of the Buddhist faith frequent from all over the world. It is built in the form of a square tower, rising in a series of terraces, growing smaller and ending in a finial at the summit. There are also battlements with finials capping the top. The whole is gilded and is very magnificent in appearance, even to the gilded figure of Buddha, which occupies the principal throne. The day we were there, the throne was surrounded by worshippers, and the long passages leading from the pagoda to it were densely thronged. There are four smaller passages, each being filled with stalls where is displayed almost every conceivable article, even to fruit and flowers. Near one of the passages are two large tanks filled with grayish water where are kept the sacred turtles. The turtles were fed while we were present and seemed very tame. In the adjacent enclosure we saw many large bells of graduated size, for which Burma is famous. In an enclosure young men were playing the game of football, called "Chinlon," in that country, which means "round basket," the ball being about six inches in diameter. The players stand in a circle a few feet apart. The ball is thrown by one, and the player nearest to whom it falls kicks it in the air, and attempts to repeat this feat several times in order to keep the ball up, but failing to do so, the next player gains possession and throws it, and so on.

The visit to the Queen's Golden Monastery was peculiarly interesting. It is a fine specimen of native architecture, made of elaborately carved teakwood, finely gilded, but showing the marks of age. In the large central room, from which leads a smaller room separated only by columns, the so-called golden image of Buddha (also bejewelled) rests on a raised dais, and in front is a long table containing a great variety of votive offerings to the deity from a widely scattered circle of believers. The columns surrounding these rooms were profusely decorated with glass ornamentation, and the effect was startling. The Bishop in his robe of yellow silk--the color of the Buddhist priesthood--was gracious, and the young priests very jolly. We received several presents of long narrow books written on palm-leaf, the text being a translation in modern Burmese from the old Pali Bible. It is unnecessary to add that we left compensation, the sale of said books being forbidden; hence such is the way of evading the law!

This monastery contained, like the Silver Monastery, a school for children. On our departure, an interesting little episode occurred. A young priest draped his long yellow robe around one of the gentlemen, in veritable Roman toga style, the right arm and shoulder being exposed. Then one of the party took a photograph, promising to send a copy to the monastery.

The support of the Buddhist monasteries depends on charity, and a procession of priests from each monastery goes about with mendicant bowls or baskets, each morning soliciting food and fruit, everything being placed in one receptacle. Rice, however, is the principal contribution.

We also visited the Aindaw-Yah Pagoda, the oldest in Mandalay. This is entirely gilt, from base to spire, and presents an imposing appearance. It is surrounded by a large square or platform on which are placed various other shrines containing small images of Buddha.

The cause of there being so many pagodas in Burma is that thereby the builder gains renown and paves the way for greater happiness in a future state. For the above reason the pagoda is seldom repaired. The builder desires to be approached as "the builder of a pagoda," and invariably addresses his wife as "O wife of a pagoda builder." Architecturally the pagoda, in general, may be described as having a spire, massive throughout, rising from a circular, square, or octagonal base, in a succession of tiers or circles, of which the upper is always narrower than the one beneath it.