Part 23

Help the family. Be part of it, and not apart from it.

When you are old enough to have a beau, do not be afraid to bring him into your home, no matter how humble it is.

Do not esteem your boy friends for the amount of money they spend on your entertainment. Happiness does not consist of lobster-suppers and taxi-rides to the theatre. Ten cents will bring just as much real happiness as ten dollars spent for mere display.

Be modest, girls; it is your greatest asset.

Don't gossip or belittle other girls. Find the good you can say of others; that quality makes you more attractive.

Watch out for candied words and flattery; these things mark the hypocrite, and a hypocrite is an abomination. Flattery is a practiced deceit--a dishonorable bait to catch affections.

Do not allow any young man to relate a story in your presence that has the slightest risque turn to it.

Show by your words and your actions that such presumption is an insult.

Be square with yourself; be square to the man who is after your heart. Put yourself mentally in the place of a wife when a man gets serious.

Don't hurry, girls; don't judge the man by his money prospects but by his character and ambition. Have nothing to do with any young suitor who isn't always kind, considerate and attentive to his mother. And when real love comes to you and you decide to marry, marry a man of character who courts you in the sweet, simple, old way.

If a young man spends money extravagantly before marriage, hard times will always be around during his married life.

The most precious possessions in the world are happiness and love, and these come from simple things, genuineness, and usefulness.

The painted, powdered, tinsel, fluff, feathers and furbelow girl may be a dashing creature now, and you may envy her, but you, with your quiet, sweet, simple, sensible ways--you will win real love, real respect, real affection, real pleasures, real satisfaction, in all the days to come; you will make a success of your life.

Frills and feathers may have an attraction for the girl who makes a fizzle of her life, but sweetness and simplicity, sentiment and sense, are precious jewels that will endure for all time.

The world is full of new-fashioned, slangy, dancy, fancy, foolish girls who marry for style, stunts and society, and their married life is failure, worry and regret. They do not realize, poor things, until it is too late, that money and luxury are not enough to bring happiness. When this truth comes home to them, there is nothing left but disillusion, heartache and sorrow.

Be the golden, pure, old-fashioned, sweet, simple, quiet, modest girl who knows things, rather than one who is a show-off girl.

When the right young man comes along, he will recognize the kind of girl you are when he meets you. He will see in you a girl of pure gold; a sweet, natural, sensible girl, who will be a helpmate to him and not a drawback.

So then, here is the hope that you, girl, will start right, keep right, and end right. I want you to think of sense, sentiment, and simplicity rather than dances, dollars, duds and doings.

I want your life to be one of poise, happiness and serenity instead of noise, worry and nerves.

This little message is all for you--GIRL.

30.

Many churches to-day are running to extremes in one way or another.

On the one hand, they are conducted along the lines of form, ceremony and ritualism; the other extreme results in excitement, ecstasy and fanaticism.

The church of forms, rituals and ceremonies attracts the passive who are willing to let the priest or pastor or prelate take charge of the religious work while they, the attendants or worshippers, sit quietly by and say "amen" and join in the responses.

Paul said, "Away with those forms." Christ, in ministering to humanity, gave no forms and made no set sentences for his followers. The Lord's Prayer was given with the admonition, "After this manner pray ye," and certainly not with the command, "Pray ye with these words."

Form, ceremony and ritual are much like most associated charities--a sort of convention. Forms cannot express the deep emotions, the natural longings, or the human desires; they are echoes, hollow and unsatisfying.

For those who do not feel, for those who do not act, for those who belong to churches because of convention, or for social reasons, forms and frills fill the bill.

Form is an exterior religion, an outward show. Form doesn't touch the heart or awaken the soul. Form in religion is like a formal dinner. It is a gaudy display rather than a plan to satisfy human heart hunger.