Part 28

The minutest incidents of childhood, or forgotten scenes of later years, were often revived. Of this, at least, I feel assured, that there is no such thing as forgetting possible to the mind. A thousand accidents may and will interpose a veil between our present consciousness and the secret inscriptions of the mind; accidents of the same sort will also rend away this veil; but alike, whether veiled or unveiled, the inscription remains for ever; just as the stars seem to withdraw before the common light of day, whereas, in fact, we all know that it is the light which is drawn over them as a veil, and that they are but waiting to be revealed when the obscuring daylight shall have withdrawn.

In the early stage of my malady the splendours of my dreams were indeed chiefly architectural; and I beheld such pomp of cities and palaces as was never yet beheld by the waking eye, unless in the clouds. To architecture succeeded dreams of lakes and silvery expanses of water. The waters then changed their character--from translucent lakes shining like mirrors they now became seas and oceans.

And now came a tremendous change, which, unfolding itself slowly like a scroll through many months, promised an abiding torment; and, in fact, it never left me until the winding up of my case. Hitherto the human face had mixed often in my dreams, but not despotically, nor with any special power of tormenting. But now that which I have called the tyranny of the human face began to unfold itself. Perhaps some part of my London life might be answerable for this. Be that as it may, now it was that upon the rocking waters of the ocean the human face began to appear; the sea appeared paved with innumerable faces upturned to the heavens--faces imploring, wrathful, despairing, surged upwards by thousands, by myriads, by generations, by centuries; my agitation was infinite, my mind tossed and surged with the ocean.

V.--The Monster-Haunted Dreamer

I know not whether others share in my feelings on this point; but I have often thought that if I were compelled to forego England and to live in China, and among Chinese manners and modes of life and scenery, I should go mad. Southern Asia in general is the seat of awful images and associations. As the cradle of the human race, it would alone have a dim and reverential feeling connected with it. But there are other reasons. No man can pretend that the wild, barbarous, and capricious superstitions of Africa, or of savage tribes elsewhere, affect him in the way that he is affected by the ancient, monumental, cruel, and elaborate religions of Indostan, etc. The mere antiquity of Asiatic things, of their institutions, histories, modes of faith, etc., is so impressive that, to me, the vast age of the race and name overpowers the sense of youth in the individual. A young Chinese seems to me an antediluvian man renewed.

All this, and much more than I can say or have time to say, the reader must enter into before he can comprehend the unimaginable horror which these dreams of Oriental imagery and mythological tortures impressed upon me. Under the connecting feeling of tropical heat and vertical sunlight, I brought together all creatures, birds, beasts, reptiles, all trees and plants, usages and appearances, that are found in all tropical regions, and assembled them together in China or Indostan. From kindred feelings I soon brought Egypt and all her gods under the same law. I was stared at, hooted at, grinned at, chattered at, by monkeys, by paroqueats, by cockatoos. I ran into pagodas, and was fixed for centuries, at the summit, or in secret rooms; I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brahma through all the forests of Asia; Vishnu hated me; Siva laid wait for me. I came suddenly upon Isis and Osiris; I had done a deed, they said, which the ibis and the crocodile trembled at I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed by crocodiles; and laid, confounded with all unutterable slimy things, amongst reeds and Nilotic mud.

Over every form and threat and punishment brooded a sense of eternity and infinity that drove me into an oppression as of madness. Into these dreams only it was, with one or two slight exceptions, that any circumstances of physical horror entered. But here the main agents were ugly birds, or snakes, or crocodiles; especially the last. The cursed crocodile became to me the object of more horror than almost all the rest. I was compelled to live with him, and--as was almost always the case in my dreams--for centuries. And so often did this hideous reptile haunt my dreams that many times the very same dream was broken up in the very same way. I heard gentle voices speaking to me--I hear everything when I am sleeping--and instantly I awoke. It was broad noon, and my children were standing, hand in hand, at my bedside--come to show me their coloured shoes, or new frocks, or to let me see them dressed for going out. I protest that so awful was the transition from the detestable crocodile, and the other unutterable monsters and abortions of my dreams, to the sight of innocent human natures and of infancy that in the mighty and sudden revulsion of mind I wept, and could not forbear it, as I kissed their faces.

VI.--The Agonies of Sleep

As a final specimen, I cite a dream of a different character, from 1820. The dream commenced with a music which now I often heard in dreams--a music of preparation and of awakening suspense, a music like the opening of the Coronation Anthem, and which, like that, gave the feeling of a vast march, of infinite cavalcades filing off, and the tread of innumerable armies. The morning was come of a mighty day--a day of crisis and of final hope for human nature, then suffering some mysterious eclipse, and labouring in some dread extremity. Somewhere, I knew not where--somehow, I knew not how--by some beings, I knew not whom--a battle, a strife, an agony, was conducting, was evolving like a great drama or piece of music, with which my sympathy was the more insupportable from my confusion as to its place, its cause, its nature, and possible issue.

I, as is usual in dreams--where, of necessity, we make ourselves central to every movement--had the power, and yet had not the power, to decide it. I had the power, if I could raise myself to will it, and yet again had not the power, for the weight of twenty Atlantics was upon me, or the oppression of inexpiable guilt. "Deeper than ever plummet sounded," I lay inactive. Then, like a chorus, the passion deepened. Some greater interest was at stake, some mightier cause than ever yet the sword had pleaded, or trumpet had proclaimed. Then came sudden alarms, hurryings to and fro, trepidations of innumerable fugitives--I knew not whether from the good cause or the bad--darkness and lights, tempest and human faces, and at last, with the sense that all was lost, female forms, and the features that were worth all the world to me, and but a moment allowed--and clasped hands, and heart-breaking partings, and then--everlasting farewells! And with a sigh such as the caves of hell sighed when the incestuous mother uttered the abhorred name of death, the sound was reverberated--everlasting farewells! And again and yet again reverberated--everlasting farewells! And I awoke in struggles, and cried aloud, "I will sleep no more."

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It now remains that I should say something of the way in which this conflict of horrors was finally brought to a crisis. I saw that I must die if I continued the opium. I determined, therefore, if that should be required, to die in throwing it off. I triumphed. But, reader, think of me as one, even when four months had passed, still agitated, writhing, throbbing, palpitating, shattered. During the whole period of diminishing the opium I had the torments of a man passing out of one mode of existence into another. The issue was not death, but a sort of physical regeneration.

One memorial of my former condition still remains--my dreams are not yet perfectly calm; the dread swell and agitation of the storm have not wholly subsided; the legions that encamped in them are drawing off, but not all departed; my sleep is still tumultuous, and, like the gates of Paradise to our first parents when looking back from afar, it is still--in Milton's tremendous line--"With dreadful faces throng'd and fiery arms."

* * * * *

ALEXANDRE DUMAS

Memoirs

Alexandre Dumas père, the great French novelist and dramatist, who here tells the story of his youth, was born on July 24, 1802, and died on December 5, 1870. He was a man of prodigious vitality, virility, and invention; abounding in enjoyment, gaiety, vanity, and kindness; the richness, force, and celerity of his nature was amazing. In regard to this peculiar vivacity of his, it is interesting to remember that one of his grandparents was a full-blooded negress. Dumas' literary work is essentially romantic; his themes are courage, loyalty, honour, love, pageantry, and adventure; he belongs to the tradition of Scott and Schiller, but as a story-teller excels every other. His plays and novels are both very numerous; the "OEuvres Complètes," published between 1860 and 1884, fill 277 volumes. Probably "Monte Cristo" and "The Three Musketeers" are the most famous of his stories. He was an untiring and exceedingly rapid worker, a great collaborator employing many assistants, and was also a shameless plagiarist; but he succeeded in impressing his own quality on all that he published. Besides plays and novels there are several books of travel. His son, Alexandre, was born in 1824. The "Memoirs," published in 1852, which are here followed through their author's struggles to his triumph, may be the work of the novelist as well as of the chronicler, but they give a most convincing impression of his courageous and brilliant youth, fired equally by art and by ambition.

I.--Memories of Boyhood

I was born on July 24, 1802, at Villers-Cotterets, a little town of the Department of Aisne, on the road from Laon to Paris, so that, writing now in 1847, I am forty-five years old. My father was the republican general, Thomas-Alexandre Dumas-Davy de la Pailleterie, and I still use this patronymic in signing official documents. It came from my grandfather, marquis of that name, who sold his properties in France, and settled down in 1760 on vast estates in San Domingo. There, in 1762, my father was born; his mother, Louise-Cessette Dumas, died in 1772; and in 1780, when my father was eighteen, the West Indian estates were leased, and the marquis returned to his native country.

My father spent the next years among the youth of the great families of that period. His handsome features--all the more striking for the dark complexion of a mulatto--his prodigious physical strength, his elegant creole figure, with hands and feet as small as a woman's, his unrivalled skill in bodily exercises, and especially in fencing and horsemanship, all marked him out as one born for adventures. The spirit of adventure was there, too. Assuming the name of Dumas because his father objected to the family name being dragged through the ranks, he enlisted as a private in a regiment of dragoons in 1786, at the age of twenty-four. Quartered at Villers-Cotterets in 1790, he met my mother, Marie-Louise-Elisabeth Labouret, whom he married two years later. Their children were one daughter, and then myself. The marquis had died in 1786.

My memory goes back to 1805, when I was three, and to the little country house, Les Fosses, we lived in. I remember a journey to Paris in the same year, and the death of my father in 1806. Then my mother, sister, and I, left in poverty, went to live with grandfather and grandmother Labouret. Here, in gardens full of shady trees and gorgeous blossoms, I spent those happy days when hope extends hardly further than to-morrow, and memory hardly further than yesterday; storing my mind with classical mythology and Bible stories, the "Arabian Nights," the natural history of Buffon, and the geography of "Robinson Crusoe."

Then came my tenth year and the age for school. It was decided that I should go to the seminary and be educated for a priest; but I settled that matter by running away and living for three days in the hut of a friendly bird-catcher in the woods. So I passed instead into our little school of the Abbé Grégoire--a just and good man, of whom I learned little but to love him; and from another parish priest, an uncle of mine, a few miles away, I gained a passion for shooting the hares and partridges with which our country swarmed.

But while I was living in twelve-year-old joys and sorrows, the enemy was marching on French soil, and all confidence in Napoleon's star had vanished. God had forsaken him. A retreating wave of our army swept over the countryside, followed by alien forces. We lived in the midst of fighting and alarms, and my mother and her friends worked like sisters of charity. There followed Bonaparte's exile in Elba, and then the astonishing report that he had landed near Cannes, and was marching on Paris. He reached the Tuileries on March 20, 1815; in May, his troops were marching through our town on their way to Waterloo, glory, and the grave. I saw him passing in his carriage, his face, pale and sickly, leaning forward, chin on breast. He raised his head, and glanced around.

"Where are we?"

"At Villers-Cotterets, sire."

"Forward! Faster!" he cried, and fell back into his lethargy. Whips cracked, and the gigantic vision had passed. That was June 11--Waterloo was the 18th. On the 20th, three or four hours after the first doubtful rumour had reached us, a carriage drew up to change horses. There was the same inert figure, and the same question and answer. The team broke into a gallop, and the fallen Napoleon was gone. Soon all went on in the ordinary way, and in our little town, isolated in the midst of its forest, one might have thought no changes had taken place; people had had an evil dream--that was all.

My memories of this period are chiefly memories of the woods--shooting parties, now and then a wolf or boar hunt, often a poaching adventure with a friend. But at fifteen years of age I was placed in a notary's office; at sixteen I learned to love, and shortly afterwards I saw "Hamlet" played by a touring company. It made a profound impression on me, awakening vast, aimless desires, strange gleams of mystery. A friend of mine, Adolphe de Leuven, himself an ardent versifier, guided me to a first sense of my vocation, and together we set to work as playwrights.

Adolphe and his father went up to live in Paris, and our plays were submitted everywhere in vain. My ardour for the great city grew daily until it became irresistible; and at length, in the temporary absence of my notary, I made a three days' escape with a friend, saw Talma act, and was even introduced to him by Adolphe. His playing opened a new world to me, and the great man playfully foretold my destiny.