THOMAS DE QUINCEY
Confessions of an English Opium-Eater
Thomas de Quincey, scholar, essayist, critic, opium-eater, was born at Manchester on August 15, 1785. A singularly sensitive and imaginative boy, De Quincey rapidly became a brilliant scholar, and at fifteen years of age could speak Greek so fluently as to be able, as one of his masters said, "to harangue an Athenian mob." He wished to go early to Oxford, but his guardians objecting, he ran away at the age of seventeen, and, after wandering in Wales, found his way to London, where he suffered privations that injured his health. The first instalment of his "Confessions of an English Opium-Eater" appeared in the "London Magazine" for September 1821. It attracted universal attention both by its subject-matter and style. De Quincey settled in Edinburgh, where most of his literary work was done, and where he died, on December 8, 1859. His collected works, edited by Professor Masson, fill fourteen volumes. After he had passed his seventieth year, De Quincey revised and extended his "Confessions," but in their magazine form, from which this epitome is made, they have much greater freshness and power than in their later elaboration. Many popular editions are now published.
I.--The Descending Pathway
I here present you, courteous reader, with the record of a remarkable period in my life, and I trust that it will prove not merely an interesting record, but in a considerable degree useful and instructive. That must be my apology for breaking through the delicate and honourable reserve which, for the most part, restrains us from the public exposure of our own errors and infirmities.
If opium-eating be a sensual pleasure, and if I am bound to confess that I have indulged in it to an excess not yet recorded of any other man, it is no less true that I have struggled against this fascinating enthralment with a religious zeal, and have at length accomplished what I never yet heard attributed to any other man--have untwisted, almost to its final links, the accursed chain which fettered me.
I have often been asked how I first came to be a regular opium-eater, and have suffered, very unjustly, in the opinion of my acquaintances, from being reputed to have brought upon myself all the sufferings which I shall have to record, by a long course of indulgence in this practice purely for the sake of creating an artificial state of pleasurable excitement. This, however, is a misrepresentation of my case. It was not for the purpose of creating pleasure, but of mitigating pain in the severest degree, that I first began to use opium as an article of daily diet.
The calamities of my novitiate in London, when, as a runaway from school, I made acquaintance with starvation and horror, had struck root so deeply in my bodily constitution that afterwards they shot up and flourished afresh, and grew into a noxious umbrage that has overshadowed and darkened my latter years.
It is so long since I first took opium that, if it had been a trifling incident in my life, I might have forgotten its date; but, from circumstances connected with it, I remember that it must be referred to the autumn of 1804. During that season I was in London, having come thither for the first time since my entrance at college. And my introduction to opium arose in the following way. One morning I awoke with excruciating rheumatic pains of the head and face, from which I had hardly any respite.
On the twenty-first day, I think it was, and on a Sunday, I went out into the streets, rather to run away, if possible, from my torments than with any distinct purpose. By accident, I met a college acquaintance, who recommended opium. Opium! dread agent of unimaginable pleasure and pain! I had heard of it as I had of manna or of ambrosia, but no further. My road homewards lay through Oxford Street; and near "the stately Pantheon" I saw a druggist's shop, where I first became possessed of the celestial drug.
Arrived at my lodgings, I took it, and in an hour--oh, heavens! what a revulsion! what an unheaving, from its lowest depths, of the inner spirit! what an apocalypse of the world within me! That my pains had vanished was now a trifle in my eyes; this negative effect was swallowed up in the immensity of those positive effects which had opened before me, in the abyss of divine enjoyment thus suddenly revealed.
II.--Effects of the Seductive Drug
First one word with respect to its bodily effects. It is not so much affirmed as taken for granted that opium does, or can, produce intoxication. Now, reader, assure yourself that no quantity of the drug ever did, or could, intoxicate. The pleasure given by wine is always mounting and tending to a crisis, after which it declines; that from opium, when once generated, is stationary for eight or ten hours; the one is a flame, the other a steady and equable glow.
Another error is that the elevation of spirits produced by opium is necessarily followed by a proportionate depression. This I shall content myself with simply denying; assuring my readers that for ten years, during which I took opium at intervals, the day succeeding to that on which I allowed myself this luxury was always a day of unusually good spirits.
With respect to the torpor supposed to accompany the practice of opium-eating, I deny that also. The primary effects of opium are always, and in the highest degree, to excite and stimulate the system. But, that the reader may judge of the degree in which opium is likely to stupefy the faculties of an Englishman, I shall mention the way in which I myself often passed an opium evening in London during the period between 1804 and 1812. I used to fix beforehand how often within a given time, and when, I would commit a debauch of opium. This was seldom more than once in three weeks, and it was usually on a Tuesday or a Saturday night; my reason for which was this: in those days Grassini sang at the opera, and her voice was delightful to me beyond all that I had ever heard. The choruses were divine to hear, and when Grassini appeared in some interlude, as she often did, and poured forth her passionate soul as Andromache at the tomb of Hector, etc., I question whether any Turk, of all that ever entered the paradise of opium-eaters, can have had half the pleasure I had.
Another pleasure I had which, as it could be had only on a Saturday night, occasionally struggled with my love of the opera. The pains of poverty I had lately seen too much of; but the pleasures of the poor, their consolations of spirit, and their reposes from bodily toil, can never become oppressive to contemplate. Now, Saturday night is the season for the chief, regular, and periodic return of rest for the poor. For the sake, therefore, of witnessing a spectacle with which my sympathy was so entire, I used often on Saturday nights, after I had taken opium, to wander forth, without much regarding the direction or the distance, to all the markets, and other parts of London to which the poor resort of a Saturday night for laying out their wages.
Sometimes in my attempts to steer homewards by fixing my eye on the Pole star, and seeking ambitiously for a north-west passage, instead of circumnavigating all the capes and headlands I had doubled in my outward voyage, I came suddenly upon such knotty problems of alleys, such enigmatical entries, and such sphinx's riddles of streets without thoroughfares, as must, I conceive, baffle the audacity of porters, and confound the intellects of hackney coachmen. For all this I paid a heavy price in distant years, when the human face tyrannised over my dreams, and the perplexities of my steps in London came back and haunted my sleep with the feeling of perplexities, moral and intellectual, that brought confusion to the reason, or anguish and remorse to the conscience.
III.--A Fearful Nemesis
Courteous reader, let me request you to move onwards for about eight years, to 1812. The years of academic life are now over and gone--almost forgotten. Am I married? Not yet. And I still take opium? On Saturday nights. And how do I find my health after all this opium-eating? In short, how do I do? Why, pretty well, I thank you, reader. In fact, though, to satisfy the theories of medical men, I ought to be ill, I never was better in my life than in the spring of 1812. To moderation, and temperate use of the article I may ascribe it, I suppose, that as yet, at least, I am unsuspicious of the avenging terrors which opium has in store for those who abuse its lenity.
But now comes a different era. In 1813 I was attacked by a most appalling irritation of the stomach, and I could resist no longer. Let me repeat, that at the time I began to take opium daily, I could not have done otherwise. Still, I confess it as a besetting infirmity of mine that I hanker too much after a state of happiness, both for myself and others. From 1813, the reader is to consider me as a regular and confirmed opium-eater. Now, reader, from 1813 please walk forward about three years more, and you shall see me in a new character.
Now, farewell--a long farewell--to happiness, winter or summer! Farewell to smiles and laughter! Farewell to peace of mind! Farewell to hope and to tranquil dreams, and to the blessed consolations of sleep. For more than three years and a half I am summoned away from these. I am now arrived at an Iliad of woes.
It will occur to you to ask, why did I not release myself from the horrors of opium by leaving it off or diminishing it? The reader may be sure that I made attempts innumerable to reduce the quantity. It might be supposed that I yielded to the fascinations of opium too easily; it cannot be supposed that any man can be charmed by its terrors.
My studies have now been long interrupted. I cannot read to myself with any pleasure, hardly with a moment's endurance. This intellectual torpor applies more or less to every part of the four years during which I was under the Circean spells of opium. But for misery and suffering, I might, indeed, be said to have existed in a dormant state. I seldom could prevail on myself even to write a letter. The opium-eater loses none of his moral sensibilities or aspirations. He wishes and longs as earnestly as ever to realise what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt.
IV.--The Horrors of Dreamland
I now pass to what is the main subject of these latter confessions, to the history of what took place in my dreams, for these were the immediate and proximate cause of my acutest suffering. I know not whether my reader is aware that many children, perhaps most, have a power of painting, as it were, upon the darkness all sorts of phantoms.
In the middle of 1817, I think it was, this faculty became positively distressing to me. At nights, when I lay awake in bed, vast processions passed along in mournful pomp; friezes of never-ending stories, that to my feelings were as sad and solemn as if they were stories drawn from times before Aedipus or Priam, before Tyre, before Memphis. And at the same time a corresponding change took place in my dreams; a theatre seemed suddenly opened and lighted up within my brain, which presented nightly spectacles of more than earthly splendour.
All changes in my dreams were accompanied by deep-seated anxiety and gloomy melancholy, such as are wholly incommunicable by words. I seemed every night to descend, not metaphorically, but literally, to descend into chasms and sunless abysses, depths below depths, from which it seemed hopeless that I should ever re-ascend. Nor did I, even by waking, feel that I had re-ascended.
The sense of space, and, in the end, the sense of time, were both powerfully affected. Buildings, landscapes, etc., were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled, and was amplified to an extent of unutterable infinity. This, however, did not disturb me so much as the vast expansion of time; I sometimes seemed to have lived far beyond the limits of any human experience.
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