Socr. Nothing: answer however.
Cal. I have seen it.
Socr. But what? have you seen a man endued with intellect grieving and rejoicing?
Cal. I have.
115. Socr. But which rejoice and grieve the more; the wise, or the foolish?
Cal. I think there is not much difference.
Socr. That is enough. In war have you ever seen a coward?
Cal. Most assuredly.
Socr. What then? On the departure of the enemy which appeared to you to rejoice the more, the cowards or the brave?
Cal. Both appeared to me to rejoice more: or, if not, in nearly the same degree.
Socr. It is of no consequence. Cowards, then, also rejoice?
Cal. Very much so.
Socr. And the foolish, as it seems?
Cal. Yes.
Socr. But, when the enemy approaches, do cowards only grieve? or do the brave also?
Cal. Both.
Socr. In an equal degree?
Cal. Cowards perhaps more.
Socr. But, when the enemy departs, do they not rejoice more?
Cal. Perhaps so.
Socr. Do not, therefore, as you say, the foolish and the wise, cowards and the brave, similarly grieve and rejoice, much in the same degree, but cowards more than the brave?
Cal. I admit it.
Socr. The wise however and the brave are good, but cowards and the foolish bad?
Cal. Yes.
Socr. The good and the bad, therefore, rejoice and grieve equally?
Cal. I admit it.
116. Socr. Are, then, the good and the bad, good and bad in an equal degree? or are the bad yet more good and bad?
Cal. By Jupiter, I do not know what you mean.
The Works of Plato (vol. 1 of 6) · The Wunder Library — complete classics, free to read, with narration.