wunder · Library

Part 58

The Works of Plato (vol. 1 of 6) · 428? BCE-348? BCE Plato — chapter 58 of 186 · ~373 words · public domain

Read in the Wunder reader — free

67. Socr. Do you not, then, denominate all other things in the same manner beautiful, such as forms and colours, either on account of some pleasure, or utility, or both?

Pol. I do.

Socr. And is not the case the same as to sounds, and every thing that relates to music?

Pol. Yes.

Socr. And moreover, with respect to laws and pursuits, they surely are beautiful, for no other reason except that they are either useful, or pleasant, or both?

Pol. So it appears to me.

Socr. And is it not the same with the beauty of the sciences?

Pol. Certainly. And now, Socrates, you define beautifully, in defining the beautiful by pleasure and good.

Socr. Must not, therefore, the base be defined by the contrary, by pain and evil?

Pol. Necessarily so.

Socr. When, therefore, of two beautiful things, one is more beautiful than the other, it is more beautiful because it excels in one or both of these, either in pleasure, or utility, or both.

Pol. Certainly.

Socr. And when of two things one is more base than the other, it must be more base because it exceeds in pain or evil: is not this necessarily so?

Pol. Yes.

68. Socr. Come then; what did we say just now respecting committing injustice and suffering it? Did you not say that to suffer injustice is more evil, but to commit it, more base?

Pol. I did say so.

Socr. Therefore, since it is more base to commit injustice than to suffer it, it must be more base because it is more painful and exceeds in pain, or evil, or both. Is not this also necessary?

Pol. How can it be otherwise?

Socr. First, then, let us consider whether to commit injustice exceeds in pain the suffering it; and whether they who commit injustice feel greater pain than they who suffer it.

Pol. This is by no means the case, Socrates.

Socr. It does not, then, exceed in pain?

Pol. By no means.

Socr. Therefore, if it does not exceed in pain, it will no longer exceed in both.

Pol. It appears not.

Socr. It remains, therefore, that it exceeds in the other.

Pol. Yes.

Socr. In the evil.

Pol. So it seems.

← Previous chapterAll chaptersNext chapter →

The Works of Plato (vol. 1 of 6) · The Wunder Library — complete classics, free to read, with narration.

© 2026 Wunder Learning LLC · Terms & Privacy