Part 18

(101) See "Mem." IV. iv. 5; and for his art of memory cf. Plat. "Hipp. min." 368 D; "Hipp. maj." 285 E.

(102) The "memoria technica" (see Aristot. "de An." iii. 3, 6), said to have been invented by Simonides of Ceos. Cic. "de Or." ii. 86; "de Fin." ii. 32; Quinct. xi. 2. 559.

(103) Or, "has grown amorous to a degree" (al. "an adept in love's lore himself." Cf. Plat. "Rep." 474 D, "an authority in love."-- Jowett) "for the simple reason he can't forget each lovely thing he once has seen." Through the "ars memoriae" of Hippias, it becomes an "idee fixe" of the mind.

(104) Perhaps Zeuxippus. See Plat. "Prot." 318 B. Al. Zeuxis, also a native of Heraclea. See "Mem." I. iv. 3; "Econ." x. 1.

(105) Or, "introduced him to me." Cf. "Econ." iii. 14; Plat. "Lach." 200 D.

(106) "An out-and-out {kalos te kagathos}."

(107) Who this Phliasian is, no one knows.

(108) Al. "like two hounds chevying after one another."

With such examples of your wonder-working skill before my eyes, I must suppose you are a first-rate matchmaker. For consider, a man with insight to discern two natures made to be of service to each other, and with power to make these same two people mutually enamoured! That is the sort of man, I take it, who should weld together states in friendship; cement alliances with gain to the contracting parties; (109) and, in general, be found an acquisition to those several states; to friends and intimates, and partisans in war, a treasure worth possessing. (110) But you, my friend, you got quite angry. One would suppose I had given you an evil name in calling you a first-rate matchmaker.

(109) Al. "and cement desirable matrimonial connections." Cf. Aristot. "Pol." iii. 9, 13. 1280 B; v. 4, 5-8. 1303 B.

(110) See the conversation with Critobulus, so often referred to, {peri philias}, in "Mem." II. vi.

Yes (he answered meekly), but now I am calm. It is clear enough, if I possess these powers I shall find myself surcharged with spiritual riches.

In this fashion the cycle of the speeches was completed. (111)

(111) See Hug, "Einleitung," xxxi. "Quellen des Platonischen Symposion."

Then Callias: Our eyes are on you, Critobulus. Yours to enter the lists (1) against the champion Socrates, who claims the prize of beauty. Do you hesitate?

(1) Soph. "Fr." 234; Thuc. i. 93.

Soc. Likely enough he does, for possibly he sees Sir Pandarus stands high in their esteem who are the judges of the contest.

In spite of which (retorted Critobulus), I am not for drawing back. (2) I am ready; so come on, and if you have any subtle argument to prove that you are handsomer than I am, now's your time, instruct us. But just stop one minute; have the goodness, please, to bring the lamp a little closer.

(2) Or, "I do; but all the same, I am not for shirking." Cf. Aristoph. "Frogs," 860, {etiomos eum egoge, kouk anaduomai, daknein}: "I'm up to it; I am resolved" (Frere); Dem. "de F. Leg." 406 20: "His resolution never reached that point, but shrank back, for his conscience checked it" (Kennedy).

Soc. Well then, I call upon you first of all, as party to this suit, to undergo the preliminary examination. (3) Attend to what I say, and please be good enough to answer.

(3) The {anakrisis}, or "previous inquiry" (before one of the archons) of parties concerned in a suit, to see whether the action lay. Cf. Plat. "Charm." 176 C. See Gow, "Companion," xiv. 74.

Crit. Do you be good enough yourself to put your questions.

Soc. Do you consider that the quality of beauty is confined to man, or is it to be found in other objects also? What is your belief on this point?

Crit. For my part, I consider it belongs alike to animals--the horse, the ox--and to many things inanimate: that is to say, a shield, a sword, a spear are often beautiful.

Soc. How is it possible that things, in no respect resembling one another, should each and all be beautiful? (4)

(4) See "Mem." III. viii. 5, quoted by Galen, "de Usu Part." i. 370.

Crit. Of course it is, God bless me! if well constructed by the hand of man to suit the sort of work for which we got them, or if naturally adapted to satisfy some want, the things in either case are beautiful.

Soc. Can you tell me, then, what need is satisfied by our eyes?