Part 13

Each man provides himself with a frying pan, a tin cup, a spoon or two, a tin pail to serve as a tea kettle and sometimes a slightly larger pail for cooking. On his belt he carries a sheath knife, which he uses for cooking, skinning, eating and general utility. He rarely encumbers himself with a fork.

For use on the trail each man has a stove similar to the one that heats the tilt, a small cotton tent, and a toboggan.

From the base tilt the trapping paths or trails lead out. Each trapper has a path which he has established and which he works alone. He hauls his sleeping bag, provisions and other equipment on his toboggan or, as he calls it, "flat sled." He carries his rifle in his hand and his ax is stowed on the toboggan, for he never knows when a quick shot will get him a pelt or a day's food.

Sometimes tilts are built along the path at the end of a day's journey, but if there is no tilt the cotton tent is pitched. In likely places traps are set for marten, mink or fox. Ice prevents trapping for the otter in winter, but they are often shot.

At the end of a week or fortnight the partners meet at the base tilt. Otherwise each man is alone, and we may imagine how glad they are to see each other when the meeting time comes. But they cannot be idle. Out through the snow-covered forest, along the shores of frozen lakes and on wide bleak marshes the trapper has one hundred traps at least, and some of them as many as three hundred. The men must keep busy to look after them properly, and so, after a Sunday's rest together they again separate and are away on their snowshoes hauling their toboggans after them.

At Christmas time they go back to their homes, down by the sea, to see their wives and children and to make merry for a week. What a meeting that always is! How eagerly the little ones have been looking forward to the day when Daddy would come! O, that blessed Christmas week! But it is only seven days long, and on the second day of January the trappers are away again to their tilts and trails and traps. Again early in March they visit their homes for another week, and then again return to the deep wilderness to remain there until June.

Sometimes the father never comes back, and then the wilderness carries in its heart the secret of his end. Then, oh, those hours of happy expectancy that become days of grave anxiety and finally weeks of black despair! Such a case happened once when I was in Labrador. Later they found the young trapper's body where the man had perished, seventy miles from his home.

As I have said, the life of the trapper is filled with adventure. Many a narrow escape he has, but he never loses his grit. He cannot afford to. Gilbert Blake was one of four trappers that rescued me several years ago, when I had been on short rations in the wilderness for several weeks, and without food for two weeks. I had eaten my moccasins, my feet were frozen and I was so weak I could not walk. Gilbert and I have been friends since then and we later traveled the wilderness together. Gilbert has no trapping partner. His "path" is a hundred miles inland from his home. All winter, with no other companion than a little dog, he works alone in that lonely wilderness.

One winter game was scarce, and Gilbert's provisions were practically exhausted when he set out to strike up his traps preparatory to his visit home in March. He was several miles from his tilt when suddenly one of his snowshoes broke beyond repair. He could not move a step without snowshoes, for the snow lay ten feet deep. He had no skin with him with which to net another snowshoe, even if he were to make the frame; and he had nothing to eat.

A Labrador blizzard came on, and Gilbert for three days was held prisoner in his tent. He spent his time trying to make a serviceable snowshoe with netting woven from parts of his clothing torn into strips. When at last the storm ended and he struck his tent he was famished.

Packing his things on his toboggan he set out for the tilt, but had gone only a short distance when the improvised snowshoe broke. He made repeated efforts to mend it, but always it broke after a few steps forward. He was in a desperate situation.

He had now been nearly three days without eating. He was still several miles from the tilt where he had a scant supply that had been reserved for his journey home. To proceed to the tilt was obviously impossible, and he could only perish by remaining where he was.

Utterly exhausted after a fruitless effort to flounder forward, he sat down upon his flatsled, and looked out over the silent snow waste. Weakened with hunger, it seemed to him that he had reached the end of his endurance. So far as he knew there was not another human being within a hundred miles of where he sat, and he had no expectation or slightest hope of any one coming to his assistance. "I was scrammed," said he, which meant, in our vernacular, he was "all in."

Gilbert is a fine Christian man, and all the time, as he told me in relating his experience, he had been praying God to show him a way to safety. He never was a coward, and he was not afraid to die, for he had faced death many times before and men of the wilderness become accustomed to the thought that sometime, out there in the silence and alone, the hand of the grim messenger may grasp them. But he was afraid for Mrs. Blake and the four little ones at home. Were he to perish there would be no one to earn a living for them. He was frightened to think of the privations those he loved would suffer.

Suddenly, in the distance, he glimpsed two objects moving over the snow. As they came nearer he discovered that they were men. He shouted and waved his arms, and there was an answering signal. Presently two Mountaineer Indians approached, hauling loaded toboggans, laughing and shouting a greeting as they recognized him.

"'Twas an answer to my prayers," said Gilbert in relating the incident to me. "I was fair scrammed when I saw them Indians. They were the first Indians I had seen the whole winter. They weren't pretty, but just then they looked to me like angels from heaven, and just as pretty as any angels could look."

The Indians had recently made a killing, and their toboggans were loaded with fresh caribou meat. They made Gilbert eat until they nearly killed him with kindness, and they had an extra pair of snowshoes, which they gave him.

This is the life of the trapper on The Labrador. This is the sort of man he is--hardy, patient, brave and reverent. He is a man of grit and daring, as he must be to cheerfully meet, with a stout heart and a smile, the constant hardships and adventures that beset him.

Dr. Grenfell declares that it is no hardship to devote his life to helping men like this. His work among them brings constant joy to him. They appreciate him, and he has grown to look upon them as all members of his big family. He takes a personal and devoted interest in each. It is a great comfort to the men to know that if any are sick or injured at home while they are away on the trails the mission doctor will do his best to heal them. Before Grenfell went to The Labrador there was no doctor to call upon the whole winter through.

The trapping season for fur ends in April. Then the trapper "strikes up" his traps, hangs them in trees where he will find them the following fall, packs his belongings on his toboggan and returns home, unless he is to remain to hunt bear. In that case he must wait for the bears to come forth from their winter's sleep, and this will keep the hunter in the wilderness until after the "break-up" comes and the ice goes out. Those who go far inland usually wait in any case until the ice is out of the streams and boat or canoe traveling is possible and safe.

The break-up sets in, usually, early in June. Then come torrential rains. The snow-covered wilderness is transformed into a sea of slush. New brooks rise everywhere and pour down with rush and roar into lakes and rivers. The rivers over-flow their banks. Trees are uprooted and are swept forward on the flood. Broken ice jams and pounds its way through the rapids with sound like thunder. The spring break-up is an inspiring and wonderful spectacle.

When the hunting season ends and the trappers return from their winter trails, they enjoy a respite at home mending fishing nets, repairing boats and making things tidy and ship-shape for the summer's fishing. Everyone is now looking forward with keen anticipation to the first run of fish. From the time the ice goes out all one hears along the coast is talk of fish. "Any signs of fish, b'y?" One hears it everywhere, for everybody is asking everybody else that question.

In Hamilton Inlet and Sandwich Bay salmon fisheries are of chief importance. Salmon here are all salted down in barrels and not tinned, as on the Pacific coast. Once there was a salmon cannery in Sandwich Bay, but the Hudson's Bay Company bought it and demolished it, as there was doubtless less work and more profit for the Company in salted salmon. Elsewhere the fisheries are mainly for cod.

In a frontier land it is not easy to earn a living. Everybody must work hard all the time. Men, women, boys and girls all do their share at the fishing. Women and children help to split and cure the fish. It is a proud day for any lad when he is big enough and strong enough to pull a stroke with the heavy oar, and go out to sea with his father.

The Labrador, or Arctic, current now and again keeps ice drifting along the coast the whole summer through. When ice is there fishermen cannot set their nets and fish traps, for the ice would tear the gear and ruin it. Neither can they fish successfully with hook and line when the ice is in. When this happens few fish are caught.

Then, too, there are seasons when game and animals move away from certain regions, and then the trapper cannot get them. Perhaps they go farther inland, and too far for him to follow. I have seen times when ptarmigans were so thick men killed them for dog food, and perhaps the next year there would not be a ptarmigan to be found to put into the pot for dinner. I have seen the snow trampled down everywhere in the woods and among the brush by innumerable snowshoe rabbits, and I have seen other years when not a single rabbit track was to be found anywhere. It is the same with caribou and the fur bearing animals as well. In those years when game is scarce the people are hard put to it to get a bit of fresh meat to eat.

When no fresh meat is to be had salt fish, bread (rarely with butter) and tea, with molasses as sweetening, is the diet. There is no milk, even for the babies. If all the salt fish has been sold or traded in for flour and tea, bread and tea three times a day is all there is to eat.

People cannot keep well on just bread and tea, or even bread and salt fish and tea. It is not hard for us to imagine how we would feel if every meal we had day in and day out was only bread and tea, and sometimes not enough of that.