Essay V., Sections 2, 4, 5. It Has Already Been Pointed Out That

the supposed variations in order rest entirely on the translation.] In that verse all that is ascribed to the six days in the preceding chapter is summed up as the work of a single day. If then the word is used in a natural sense in the first chapter, it is clearly used in an extended sense in the second chapter. But if it had been used in a natural sense in the first chapter, there would have been no need whatever for its use here. Its place would have been taken--and most appropriately--by the word [Hebrew script], a week, with which Moses was familiar (ch. xxix. 28; Deut. xvi. 10). Its use here would have connected the weekly division of time with the Creation, and as its presence would have been thus strongly significant, its absence is a no less significant indication that the six days spoken of in the preceding chapter are something very different from six natural days.

Three points, therefore, seem to be clear:--

1. However the chapter may be interpreted, there are in it coincidences with ascertained facts so marked that they cannot possibly be fortuitous. They prove therefore that Moses was in possession of some accurate information on the subject on which he was writing.

As we proceed with our subject we shall come upon many more indications of this, some of them exceedingly remarkable. It is therefore by no means improbable that he was acquainted with the fact, that the work which he was describing was one which had occupied a long series of ages.

2. Supposing that Moses was acquainted with all which has now been discovered by geologists, and that he was desirous of imparting that knowledge to his readers, the language which he has employed is the most appropriate that, under the circumstances, he could have chosen for the purpose. 3. The phenomena exhibited by the context indicate not only that he had this intention, but that he also intended that such of his readers as were competent to entertain the idea, should have sufficient indications to guide them to his meaning.

Whatever then may be the real significance of the "days"--a point which the knowledge at present in our possession seems insufficient to explain--it seems very clear that something very different from natural days is intended. And this is a sufficient answer to the objection which is founded on that interpretation. That there would be very many points which as yet we are unable fully to understand, has been already shown to be not only possible but probable; and among them it appears this question of the true meaning of the days must be left for the present. When we come to consider subsequently the great number of points in which harmony between the narrative and discovered facts is brought out on investigation, [Footnote: Chap. v.] we may well be content to leave many points unexplained till our knowledge is greatly increased.