Section 9. the Sixth Day.

1. The Mammalia.

"And God said, Let the earth cause to go forth the soul of life, cattle, and creeping thing, and the beast of the earth (wild animals) after his kind; and it was so.

"And God made the beast of the earth after his kind, and cattle after their kind, and every creeping thing of the ground after his kind; and God saw that it was good."

In these two verses there are one or two points which call for notice. In the first place, the creatures mentioned are divided into three classes, of which two, cattle and the beast of the earth, are tolerably clear in their general significance, though their extent is not determined. The third is denoted by a word which had already been employed to describe the work of the fifth day, and is translated in our version "creeping thing." The probability seems to be that it has reference to such classes of animals as the smaller rodentia, and the mustelidas, whose motions may be appropriately described by the word "creeping." That it denotes four-footed creatures has already been pointed out. The next point is, that in each case the singular is used; in the case of the domestic animals this fact is lost to the English reader by the use of the collective noun "cattle." Of course it is a common usage, to denote a class of animals by a singular noun used generically, but the statements of the passage would also be justified if one pair only of each of the three types specified were called into existence at first. It is also to be noticed that while the word [Hebrew script], the earth is used to define the wild beast; another word, [Hebrew script] the ground, is applied to the "creeping thing." There is probably a reason for this, though it may not at present be apparent.

When we turn to the Geological record, we find that the period of the chalk was followed by the deposition of the tertiary strata. During the upheaval of the chalk these strata seem to have been gradually laid down in its hollows, and around its edges. They extend from the London clay upward to the crag formations which appear on the Eastern coast of England at intervals from Bridlington to Suffolk. In these strata we see signs of an approach to the existing state of things. As we ascend through them, a gradually increasing number of the fossil shells are found to be specifically identical with those which at present inhabit the ocean.

Another characteristic of this period is the abundance of fossil remains of mammalia; but in this case, although the remains are evidently, in many cases, those of creatures nearly allied to those now existing, they are not identical, very great modifications both of bulk and of minor structural details having taken place. One very important point of difference is the vastly superior bulk of these ancient animals: a good illustration of which may be seen in the skeletons of the mammoth and of the modern elephant, which are placed near each other in the British Museum. Many of these animals appear not to have become extinct till long after the appearance of man.

The first appearance of mammalia, as has been already noticed, must have been long before this, as the earliest fossils yet found are at the lower limit of the Lias. They belong, however, to the genus Marsupialia, of which, as far as we know, no representatives were in existence in any part of the world known to Moses, so that even on the supposition that he intended to give an account of the first appearance of the classes of animals which he mentions, the omission of these would have been inevitable. His words, however, appear to point to a time when the mammalia occupied the leading place, just as the reptiles had occupied the leading place at a previous epoch. And his words are fully borne out by the records of the rocks.

At the close of the tertiary period great changes once more took place in the Northern hemisphere. There was a great and extensive subsidence, in consequence of which a large portion of Northern and Middle Europe must have been under water, the mountain summits only appearing as detached islands. At the same time, from causes utterly unknown to us, there was a great depression of temperature, the result of which was, that all, or nearly all the land, in those regions which were not submerged, was covered with glaciers, much as Greenland is now, and from these glaciers vast icebergs must from time to time have been detached by the sea and floated off, carrying with them fragments of rock, some freshly broken, some rounded by long attrition, which were deposited on the then submerged lands as the ice melted, and are now found as boulders, sometimes lying on the surface, at others dispersed through beds of clay and sand formed under water from the debris worn down by the glaciers. A subsequent movement of elevation ushered in the state of things which exists on the earth at the present time.

2. Man.

"And God said, Let Us make man (Adam) in Our image after Our likeness; and he shall have dominion over the fish of the sea, and over the fowl of the heaven, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

"And God created man (the Adam) in His image, in the image of God created He him; male and female He created them.

"And God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it; and rule over the fish of the sea, and the fowl of the heaven, and over every animal that creepeth upon the earth.

"And God said, Behold, I have given you every herb seeding seed, which is upon the face of all the earth, and every tree which has in it the fruit of a tree seeding seed; to you it shall be for food.

"And to every animal of the earth, and to every fowl of the heaven, and to every thing that creepeth upon the earth, in which is the soul of life, every green herb is for meat; and it was so.

"And God saw every thing--which He had made, and behold it was good exceedingly.

"And there was evening and there was morning, the sixth day."

The terms in which the Creation of man is spoken of are such as to challenge particular attention and to induce us to expect something very different from what occurred on any previous occasion. In the first place, more agents than one are introduced by the use of the plural form of the verb, and thus at the very commencement of man's career there is an intimation of that mysterious fact of the Trinity in Unity which was to have so important an influence upon his future destiny. Then we are told that man was to be formed in the Image of God, a statement which probably is of very wide import. It has been variously interpreted as having reference to the spiritual, moral, and intellectual nature of man; to the fact that the nature of man was afterwards to be assumed by the Second Person of the Trinity; to the delegated empire of this world which man was to hold. There are two expressions of St. Paul: that "man is the image and glory of God" (1 Cor. xi. 7), and that "the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal Power and Godhead" (Rom. i. 20), which seem to indicate that this record has a significance which as yet we can only partially understand. Then the story of man's creation is repeated in the second chapter, and while the other events recorded in the first chapter are very briefly summarized, that of man is very much amplified. This does riot necessarily indicate an independent account, as is sometimes asserted; at the fourth verse of the second chapter a distinct portion of revelation commences--the special dealing of God with man, and this could not be intelligible without an amount of detail with reference to man's origin, which would have been out of place in the short account of the origin of the world by which it is preceded. In this account the creation of Adam and Eve is recorded as two separate events, the latter of which is described in terms of deep mystery, of which all that we can say is that they point to that still deeper mystery--the birth of the Bride-- the Lamb's Wife from the pierced side of the Lamb. But in the case of Adam there is a remarkable difference from anything that has gone before. Two distinct acts of creation are recorded; one of which places man before us in his physical relation to the lower animals, while the other treats of him in his spiritual relation to his Maker. "The Lord God formed man (the Adam) dust from the ground (adamah), and breathed into his nostrils the breath of lives; and man became a soul of life." The inspiration of the "breath of lives" distinguishes the creation of man from that of all other creatures.

The Geological records harmonize exactly with the Bible as to the date of man's appearance on the earth. It is towards the close of the age of gigantic mammalia, that the earliest remains of man's workmanship make their appearance in the shape of tools and weapons rudely fashioned from stone. Parts of human skeletons have also been occasionally found, but they are exceedingly rare. Weapons and bones are alike confined to superficial, and comparatively very recent formations. From such traces as have been found there is no reason to believe that any physical changes of importance have taken place in man's body since his first appearance on the earth. The differences which do exist are of the same kind as, and not greater than, the differences which exist between individuals at present.

The gift of dominion over the lower animals seems to indicate something different from that which gives one animal superiority over another, and accordingly we find that it is not by physical power that that dominion is exercised; but that in most of his physical faculties man is inferior to the very animals which he holds in subjection. It is partly in virtue of his intellectual superiority, and partly perhaps by means of an instinctive recognition on the part of the animals of man's higher nature (Gen. ix. 2) that that supremacy is maintained.