Part 52

"A. Dumas, fils; Père prod, 1/2 Monde; Fils naturel, Question D'Argent. / Jung; Stilling's Leben. [5 vols. 1806]. / J. S. Mill; Subjection of Women . / H[orace] Bushnell; Woman suffrage, etc. . / Balzac; Le curé de Tours. / Browning; The Ring and the Book. / Ravaison [Mollien]; Rapport s. l. Philosophie [La philosophie en France au xixe Siècle. Paris, 1868]. / Goethe; Aus meinem Leben. / Coquerel fils; [Perhaps Athanase Josué Coquerel, 1820-1875, author of "Libres études" (1867)]. / Em. Burnouf; Sc[ience] des Relig[ions, vi. Les orthodoxies, comment elles se forment et déclinent] R2M. July 1, 69. / Leblais; Matérialisme and Sptlsme. [Paris, 1865]. / Littré; Paroles de Philos[ophie] pos[itive, 1859]. / Caro; le Mat[érialis]me and la Science . / Comte and Littré; principes de Phil. pos. [Comte, Auguste. Cours de philosophie positive, 6 vols., 2nd ed. with preface by Littré. Paris, 1864]. / Littré, Bridges; replies to Mill. [Bridges, John Henry. Unity of Comte's life and doctrine; a reply to strictures on Comte's later writings, addressed to J. S. Mill. London, 1866]. / H. Spencer; Reasons for dissenting from Comte. / Secrétan; Preface to Phil. de la Liberté . / Schopenhauer; das Metaph. Bedürfniss. / H James [sen.]; Moralism and Christianity [N.Y. 1850]. / Jouffroy; Dist. ent. Psych. and Phys. [Part of the "Mélanges Philosophiques"?]. / Benedikt; Electrotherap, first 100 pp. / Lecky; History of Morals [2 vols. 1869]. / Froude; Short Studies, etc. (skimmed). / Duke of Argyle; Primeval Man . / Turgeneff; Nouvelles Moscovites. / Lewes: [Biographical] Hist. of Phil., Prolegomena, Kant, Comte. / Geo. Sand; Constance Verrier. / Mérimée; Lokis. R2M. 15 Sept. 69. / J. Grote; Exploratio philosophica, . / H James [Sen.]; Lectures and Miscellanies. . / [K. J?] Simrock. / C. Reade; Griffith Gaunt. / G. Droz; Autour d'une Source. / O. Feuillet. / D. F. Strauss; Chr[istian] Marklin. Mannheim. 1851. / M. Müller; Chips [from a German workshop] vol. I and vol. II partly. / Lis [Elisa?] Maier; W. Humboldt's Leben. . / Lis Maier; Geo. Forster's [Leben, 1856]. / Schleiermacher; Correspondenz. vol. I. / Réville; Israelitic monotheism, R2M, 1er Sept. 69. [La religion primitive d'Israel et le développement du monothéisme]. / Deutsch; Islam. Quarterly Rev. Oct. '69. / Fichte; Best[immung] des Gelehrten. i and ii Vorlesungen. / Ste.-Beuve; Art[icle on] Leopardi, Port[raits] cont[emporains] iii. / Westm[inster]: Rev Art. on Lecky. Oct. 69. / [T. G. von] Hippel; Selbstleben. / Vita de Leopardi. / Fichte; Bestim des Menschen. / Gwinner; Schopenhauer. /"

Thanks are due to Mr. E. F. Walbridge, Librarian of the New York Harvard Club, for identifying a number of abbreviated titles.

Psychology, vol. I, p. 130, note. The quotation is literal. The subject of the foot-note in the Psychology is "the author."

See, for example, the use made of Touchstone's question, in the Nation in 1876 (quoted on page 190 infra). James was certainly unconscious of the repetition when he wrote page 7 of Some Problems of Philosophy. Consider also, a few sentences from a notice of Morley's Voltaire (Atlantic Monthly, 1872, vol. XXX, p. 624). "As the opinions of average men are swayed more by examples and types than by mere reasons, so a personality so accomplished as Mr. Morley's cannot fail by its mere attractiveness to influence all who come within its reach and inspire them with a certain friendliness toward the faith that animates it. The standard example, Goethe, is ever at hand. But to be thus widely effective, a man must not be a specialist. Mr. John Mill, weighty and many-sided as he is by nature and culture, is yet deficient in the æsthetic direction; and the same is true of M. Littré in France. Their lances lack that final tipping with light that made Voltaire's so irresistible. What Henry IV's soldiers followed was his white plume; and that imponderable superfluity, grace, in some shape, seems one factor without which no awakening of men's sympathies on a large scale can take place."

William James, by Theodore Flournoy (Geneva, 1911), p. 149 note.

Grubbing among subtleties.

Regardings, or contemplative views.

MS. doubtful.

"I made a discovery in sending in my credentials to the Dean which gratified me. It was that, adding in conscientiously every week in which I have had anything to do with medicine, I can't sum up more than three years and two or three months. Three years is the minimum with which one can go up for examination; but as I began away back in '63, I have been considering myself as having studied about five years, and have felt much humiliated by the greater readiness of so many younger men to answer questions and understand cases." To Henry James, June 12, 1869.

Ephraim W. Gurney and T. S. Perry.

It ought perhaps to be noted, even if only to dismiss the subject and prevent misapprehension, that at about this time a man whose philosophic ability was great and whose thought was vigorously materialistic was often at the house in Quincy Street. This was Chauncey Wright. He was twelve years James's senior; a man whose best work was done in conversation--who wrote little, and whose talents are now to be measured chiefly by the strong impression that he made on some of his contemporaries. "Of the two motives to which philosophic systems owe their being, the craving for consistency or unity in thought, and the desire for a solid outward warrant for our emotional ends, his mind was dominated only by the former. Never in a human head was contemplation more separated from desire." (Vide James's obituary notice of Wright, contributed to the Nation for Sept. 23, 1875.) It has been suggested that Wright influenced James's thinking. If so, his influence was not lasting and, in the opinion of the editor, can easily be overstated. James was not limited to any one philosophic companionship even at this time; and if he felt Wright's influence, it is remarkable that there should be no mention of him in any of the letters or memoranda that have survived and that there was never any acknowledgment in James's subsequent writings. He was ever inclined to make acknowledgment, even to his opponents.

Cf. the description of Henry James, Senior's, home-comings in A Small Boy and Others, p. 72.

The early history of experimental psychology in America once occasioned discussion. But the discussion seems to have arisen from its being assumed that some particular formality or event should be recognized as marking the coming into being, or the coming of age, of a "Department" or a "Laboratory." James has stated the facts as to the history of the Harvard Laboratory in his own words: "I, myself, 'founded' the instruction in experimental psychology at Harvard in 1874-5, or 1876, I forget which. For a long series of years the laboratory was in two rooms of the Scientific School building, which at last became choked with apparatus, so that a change was necessary. I then, in 1890, resolved on an altogether new departure, raised several thousand dollars, fitted up Dane Hall, and introduced laboratory exercises as a regular part of the undergraduate psychology course."--Vide Science, (N. S.) vol. II, pp. 626, 735. Also, p. 301 infra.

The name of a rocky promontory near Newport.

Being and Non-Being.

Harvard Graduates' Magazine, vol. XVIII, p. 631 (June, 1910).

"The only decent thing I have ever written" appeared in Mind under the title "The Sentiment of Rationality." A footnote (p. 346) ran as follows: "This article is the first chapter of a psychological work on the motives which lead men to philosophize. It deals with the purely theoretic or logical impulse. Other chapters treat of practical and emotional motives, and in the conclusion an attempt is made to use the motives as tests of the soundness of different philosophies."

"The Spatial Quale," Journal of Speculative Philosophy, 1879, vol. XIII, p. 64.

Bastien-Lepage's Les Foins (The Hay-Makers).

Vide Introduction, p. 9 supra.

That I was intimate with their writings and did not wish to leave Prague without exchanging a few words with them.

Loquacity.

Service is service.

The true names of three compatriots, who may be living, are not given.

"My tour in Germany was pleasant, and from the pedagogic point of view instructive; although its chief result was to make me more satisfied than ever with our Harvard College methods of teaching, and to make me feel that in America we have perhaps a more cosmopolitan post of observation than is elsewhere to be found." To Renouvier, Dec. 18, 1882.

See p. 179 supra, and note.

See an unsigned review of Epes Sargent's "Planchette," in the Boston Advertiser of March 10, 1869. "The present attitude of society on this whole question is as extraordinary and anomalous as it is discreditable to the pretension of an age which prides itself on enlightenment and the diffusion of knowledge.... The phenomena seem, in their present state, to pertain more to the sphere of the disinterested student of nature than to that of the ordinary layman." The review was reprinted in Collected Essays and Reviews.

As an example of this James once quoted Huxley: "I take no interest in the subject. The only case of 'Spiritualism' I have had the opportunity of examining into for myself was as gross an imposture as ever came under my notice. But supposing the phenomena to be genuine--they do not interest me. If anybody would endow me with the faculty of listening to the chatter of old women and curates in the nearest cathedral town, I should decline the privilege, having better things to do. And if the folk in the spiritual world do not talk more wisely and sensibly than their friends report them to do, I put them in the same category. The only good that I can see in the demonstration of the truth of 'Spiritualism' is to furnish an additional argument against suicide. Better live a crossing-sweeper, than die and be made to talk twaddle by a 'medium' hired at a guinea a séance." Life and Letters, vol. I, p. 452 (New York, 1900).