The Last Twelve Verses of the Gospel According to S. Mark

Chapter Xii. General Review of the Question: Summary of the Evidence; and

CONCLUSION OF THE WHOLE SUBJECT. APPENDIX (A). APPENDIX (B). APPENDIX (C). APPENDIX (D). APPENDIX (E). APPENDIX (F). APPENDIX (G). APPENDIX (H). POSTSCRIPT. L’ENVOY GENERAL INDEX. Footnotes

THE CODEX

On the next page is exhibited an exact Fac-simile, obtained by Photography, of fol. 28 b of the CODEX SINAITICUS at S. Petersburg, (Tischendorf’s א): shewing the abrupt termination of S. Mark’s Gospel at the words ΕΦΟΒΟΥΝΤΟ ΓΑΡ (chap. xvi. 8), as explained at p. 70, and pp. 86-8. The original Photograph, which is here reproduced on a diminished scale, measures in height full fourteen inches and one-eighth; in breadth, full thirteen inches. It was procured for me through the friendly and zealous offices of the English Chaplain at S. Petersburg, the Rev. A. S. Thompson, B.D.; by favour of the Keeper of the Imperial Library, who has my hearty thanks for his liberality and consideration.

It will be perceived that the text begins at S. Mark xvi. 2, and ends with the first words of S. Luke i. 18.

Up to this hour, every endeavour to obtain a Photograph of the corresponding page of the CODEX VATICANUS, B, (No. 1209, in the Vatican,) has proved unavailing. If the present Vindication of the genuineness of Twelve Verses of the everlasting Gospel should have the good fortune to approve itself to his Holiness, POPE PIUS IX., let me be permitted in this unadorned and unusual manner,—(to which I would fain add some circumstance of respectful ceremony if I knew how,)—very humbly to entreat his Holiness to allow me to possess a Photograph, corresponding in size with the original, of the page of CODEX B (it is numbered fol. 1303,) which exhibits the abrupt termination of the Gospel according to S. Mark.

J. W. B.

ORIEL COLLEGE, OXFORD, June 14, 1871.

"MY WORD WILL NOT PASS AWAY"

ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.

εὐκοπώτερον δέ ἐστι τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.

ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσι.

καὶ ἐάν τις ἀφαιρῇ ἀπὸ τῶν λόγων βίβλου τῆς προφητείας ταύτης ἀφαιρήσει ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ βίβλου τῆς ζωῆς, καὶ ἐκ τῆς πόλεως τῆς ἁγίας, καὶ τῶν γεγραμμένων ἐν βιβλίῳ τούτῳ.

DEDICATION: TO SIR ROUNDELL PALMER, Q.C., M.P.

DEAR SIR ROUNDELL,

I do myself the honour of inscribing this volume to you. Permit me to explain the reason why.

It is not merely that I may give expression to a sentiment of private friendship which dates back from the pleasant time when I was Curate to your Father,—whose memory I never recall without love and veneration;—nor even in order to afford myself the opportunity of testifying how much I honour you for the noble example of conscientious uprightness and integrity which you set us on a recent public occasion. It is for no such reason that I dedicate to you this vindication of the last Twelve Verses of the Gospel according to S. Mark.

It is because I desire supremely to submit the argument contained in the ensuing pages to a practised judicial intellect of the loftiest stamp. Recent Editors of the New Testament insist that these “last Twelve Verses” are not genuine. The Critics, almost to a man, avow themselves of the same opinion. Popular Prejudice has been for a long time past warmly enlisted on the same side. I am as convinced as I am of my life, that the reverse is the truth. It is not even with me as it is with certain learned friends of mine, who, admitting the adversary’s premisses, content themselves with denying the validity of his inference. However true it may be,—and it is true,—that from those premisses the proposed conclusion does not follow, I yet venture to deny the correctness of those premisses altogether. I insist, on the contrary, that the Evidence relied on is untrustworthy,—untrustworthy in every particular.

How, in the meantime, can such an one as I am hope to persuade the world that it is as I say, while the most illustrious Biblical Critics at home and abroad are agreed, and against me? Clearly, the first thing to be done is to secure for myself a full and patient hearing. With this view, I have written a book. But next, instead of waiting for the slow verdict of Public Opinion, (which yet, I know, must come after many days,) I desiderate for the Evidence I have collected, a competent and an impartial Judge. And that is why I dedicate my book to you. If I can but get this case fairly tried, I have no doubt whatever about the result.

Whether you are able to find time to read these pages, or not, it shall content me to have shewn in this manner the confidence with which I advocate my cause; the kind of test to which I propose to bring my reasonings. If I may be allowed to say so,—S. Mark’s last Twelve Verses shall no longer remain a subject of dispute among men. I am able to prove that this portion of the Gospel has been declared to be spurious on wholly mistaken grounds: and this ought in fairness to close the discussion. But I claim to have done more. I claim to have shewn, from considerations which have been hitherto overlooked, that its genuineness must needs be reckoned among the things that are absolutely certain.

I am, with sincere regard and respect, Dear Sir Roundell, Very faithfully yours, JOHN W. BURGON.

ORIEL, July, 1871.

PREFACE.

This volume is my contribution towards the better understanding of a subject which is destined, when it shall have grown into a Science, to vindicate for itself a mighty province, and to enjoy paramount attention. I allude to the Textual Criticism of the New Testament Scriptures.

That this Study is still in its infancy, all may see. The very principles on which it is based are as yet only imperfectly understood. The reason is obvious. It is because the very foundations have not yet been laid, (except to a wholly inadequate extent,) on which the future superstructure is to rise. A careful collation of every extant Codex, (executed after the manner of the Rev. F. H. Scrivener’s labours in this department,) is the first indispensable preliminary to any real progress. Another, is a revised Text, not to say a more exact knowledge, of the oldest Versions. Scarcely of inferior importance would be critically correct editions of the Fathers of the Church; and these must by all means be furnished with far completer Indices of Texts than have ever yet been attempted.—There is not a single Father to be named whose Works have been hitherto furnished with even a tolerably complete Index of the places in which he either quotes, or else clearly refers to, the Text of the New Testament: while scarcely a tithe of the known MSS. of the Gospels have as yet been satisfactorily collated. Strange to relate, we are to this hour without so much as a satisfactory Catalogue of the Copies which are known to be extant.

But when all this has been done,—(and the Science deserves, and requires, a little more public encouragement than has hitherto been bestowed on the arduous and—let me not be ashamed to add the word—unremunerative labour of Textual Criticism,)—it will be discovered that the popular and the prevailing Theory is a mistaken one. The plausible hypothesis on which recent recensions of the Text have been for the most part conducted, will be seen to be no longer tenable. The latest decisions will in consequence be generally reversed.

I am not of course losing sight of what has been already achieved in this department of Sacred Learning. While our knowledge of the uncial MSS. has been rendered tolerably exact and complete, an excellent beginning has been made, (chiefly by the Rev. F. H. Scrivener, the most judicious living Master of Textual Criticism,) in acquainting us with the contents of about seventy of the cursive MSS. of the New Testament. And though it is impossible to deny that the published Texts of Doctors Tischendorf and Tregelles as Texts are wholly inadmissible, yet is it equally certain that by the conscientious diligence with which those distinguished Scholars have respectively laboured, they have erected monuments of their learning and ability which will endure for ever. Their Editions of the New Testament will not be superseded by any new discoveries, by any future advances in the Science of Textual Criticism. The MSS. which they have edited will remain among the most precious materials for future study. All honour to them! If in the warmth of controversy I shall appear to have spoken of them sometimes without becoming deference, let me here once for all confess that I am to blame, and express my regret. When they have publicly begged S. Mark’s pardon for the grievous wrong they have done him, I will very humbly beg their pardon also.

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