Part 6

Coming to a place where the moose had lain down, they saw that the young wolves had made a fresh start after their prey. “Why,” said the Old Wolf, “this moose is thin. I know by the tracks. I can always tell whether they are fat or not.” A little farther on, one of the young wolves, in dashing at the moose, had broken a tooth on a tree.

“Manabozho,” said the Old Wolf, “one of your grandchildren has shot at the game. Take his arrow; there it is.”

“No,” replied Manabozho, “what will I do with a dirty dog’s tooth?”

The Old Wolf took it up, and behold it was a beautiful silver arrow.

When they at last overtook them, they found that the youngsters had killed a very fat moose. Manabozho was very hungry, but the Old Wolf just then again exerted his magical powers, and Manabozho saw nothing but the bones picked quite clean. He thought to himself, “Just as I expected; dirty, greedy fellows. If it had not been for this log at my back I should have been in time to have got a mouthful”; and he cursed the bushy tail which he carried to the bottom of his heart.

The Old Wolf finally called out to one of the young ones, “Give some meat to your grandfather.”

One of them obeyed, and coming near to Manabozho he presented him the end of his own bushy tail, which was now nicely seasoned with burs gathered in the course of the hunt. Manabozho jumped up and called out: “You dog, do you think I am going to eat you?” And he walked off in anger.

“Come back brother,” cried the Wolf. “You are losing your eyes. You do the child injustice. Look there!” and behold a heap of fresh meat was lying on the spot, all prepared.

Manabozho turned back, and at the sight of so much good food put on a smiling face. “Wonderful!” he said, “how fine the meat is!”

“Yes,” replied the Old Wolf, “it is always so with us; we know our work and always get the best. It is not a long tail that makes the hunter.”

Manabozho bit his lip.

WHY THE WOODPECKER HAS RED HEAD FEATHERS

Adapted from H. R. Schoolcraft

When his wounds had all been cured by his grandmother’s skill in medicine, Manabozho, as big and sturdy as ever, was ripe for new adventures. He set his thoughts immediately upon a war excursion against the Pearl Feather, a wicked old manito, living on the other side of the great lake, who had killed his grandfather.

He began his preparations by making huge bows and arrows without number, but he had no arrow heads. At last his grandmother, Noko, told him that an old man who lived at some distance could furnish him with some, and he sent her to get them. Though she returned with her wrapper full, he told her that he had not enough and sent her again for more.

In the meanwhile he thought to himself, “I must find out the way of making these heads.”

Instead of directly asking how it was done, he preferred—just like Manabozho—to deceive his grandmother, in order to learn what he wanted by a trick. “Noko,” said he, “while I take my drum and rattle, and sing my war songs, do you go and try to get me some larger heads, for these you have brought me are all of the same size. Go and see whether the old man is not willing to make some a little larger.”

He followed her at a distance as she went, having left his drum at the lodge, with a great bird tied at the top, whose fluttering wings should keep up the drumbeat, the same as if he were standing there beating the drum himself. He saw the old workman busy, and learned how he prepared the heads; he also beheld the old man’s daughter, who was very beautiful. Manabozho discovered for the first time that he had a heart of his own, and the sigh he heaved passed through the arrow maker’s lodge like a young gale of wind.

“My how it blows!” said the old man.

“It must be from the south, though,” said the daughter, “it is so fragrant.”

Manabozho slipped away, and in two strides he was at home, shouting forth his songs as though he had never left the lodge. He had just time to untie the bird which had been beating the drum when his grandmother came in and gave him the big arrowheads.

In the evening the grandmother said, “My son, you ought to fast before you go to war, as your brothers do, to find out whether you will be successful or not.”

He said he had no objection. Having privately stored away in a shady place in the forest two or three dozen juicy bears, a moose, and twenty strings of the tenderest birds, he would retire from the lodge so far as to be entirely out of view of his grandmother and fall to and enjoy himself heartily. At nightfall, having dispatched a dozen birds and half a bear or so, he would return, tottering and forlorn, as if quite famished, so as to make his grandmother feel sorry for him.

When he had finished his term of fasting, in the course of which he slyly dispatched twenty fat bears, six dozen birds, and two fine moose, Manabozho sung his war song and embarked in his canoe, fully prepared for war.

Besides his weapons he took along a large supply of oil.

He traveled rapidly night and day, for he had only to will or speak, and the canoe went. At length he arrived in sight of the fiery serpents, and stopped to study them. He noticed that they were of enormous length and of a bright color, that they were some distance apart, and that the flames which poured forth from the mouths reached across the pass, so he said good morning and began talking with them in a very friendly way. They were not to be deceived, however.

“We know you, Manabozho,” they said, “you cannot pass.”

Turning his canoe as if about to go back, he suddenly cried out with a loud and terrified voice: “WHAT IS THAT BEHIND YOU?”