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Part 32

The Gypsies · Charles Godfrey Leland — chapter 32 of 51 · ~3,018 words · public domain

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This bewildering speech was received with admiring awe, and we departed. I should have liked to hear the comments on us which passed that evening among the gypsy denizens of Mammy Sauerkraut's Row.

V. A GYPSY LETTER.

All the gypsies in the country are not upon the roads. Many of them live in houses, and that very respectably, nay, even aristocratically. Yea, and it may be, O reader, that thou hast met them and knowest them not, any more than thou knowest many other deep secrets of the hearts and lives of those who live around thee. Dark are the ways of the Romany, strange his paths, even when reclaimed from the tent and the van. It is, however, intelligible enough that the Rom converted to the true faith of broadcloth garments by Poole, or dresses by Worth, as well as to the holy gospel of daily baths and savon au violet, should say as little as possible of his origin. For the majority of the world being snobs, they continually insist that all blood unlike their own is base, and the child of the kalorat, knowing this, sayeth naught, and ever carefully keeps the lid of silence on the pot of his birth. And as no being that ever was, is, or will be ever enjoyed holding a secret, playing a part, or otherwise entering into the deepest mystery of life--which is to make a joke of it--so thoroughly as a gypsy, it follows that the being respectable has to him a raciness and drollery and pungency and point which passeth faith. It has often occurred to me, and the older I grow the more I find it true, that the real pleasure which bank presidents, moral politicians, not a few clergymen, and most other highly representative good men take in having a high character is the exquisite secret consciousness of its being utterly undeserved. They love acting. Let no man say that the love of the drama is founded on the artificial or sham. I have heard the Reverend Histriomastix war and batter this on the pulpit; but the utterance per se was an actual, living lie. He was acting while he preached. Love or hunger is not more an innate passion than acting. The child in the nursery, the savage by the Nyanza or in Alaska, the multitude of great cities, all love to bemask and seem what they are not. Crush out carnivals and masked balls and theatres, and lo, you! the disguising and acting and masking show themselves in the whole community. Mawworm and Aminidab Sleek then play a role in every household, and every child becomes a wretched little Roscius. Verily I say unto you, the fewer actors the more acting; the fewer theatres the more stages, and the worse. Lay it to heart, study it deeply, you who believe that the stage is an open door to hell, for the chances are ninety and nine to one that if this be true you will end by consciously or unconsciously keeping a private little gate thereunto. Beloved, put this in thy pipe and fumigate it, that acting in some form is a human instinct which cannot be extinguished, which never has been and never will be; and this being so, is it not better, with Dr. Bellows, to try to put it into proper form than to crush it? Truly it has been proved that with this, as with a certain other unquenchable penchant of humanity, when you suppress a score of professionals you create a thousand zealous amateurs. There was never in this world a stage on which mere acting was more skillfully carried out than in all England under Cromwell, or in Philadelphia under the Quakers. Eccentric dresses, artificial forms of language, separate and "peculiar" expressions of character unlike those of "the world," were all only giving a form to that craving for being odd and queer which forms the soul of masking and acting. Of course people who act all the time object to the stage. Le diable ne veut pas de miroir.

The gypsy of society not always, but yet frequently, retains a keen interest in his wild ancestry. He keeps up the language; it is a delightful secret; he loves now and then to take a look at "the old thing." Closely allied to the converted sinners are the aficionados, or the ladies and gentlemen born with unconquerable Bohemian tastes, which may be accounted for by their having been themselves gypsies in preexistent lives. No one can explain how or why it is that the aficion comes upon them. It is in them. I know a very learned man in England, a gentleman of high position, one whose name is familiar to my readers. He could never explain or understand why from early childhood he had felt himself drawn towards the wanderers. When he was only ten years old he saved up all his little store of pence wherewith to pay a tinker to give him lessons in Romany, in which tongue he is now a Past Grand. I know ladies in England and in America, both of the blood and otherwise, who would give up a ball of the highest flight in society, to sit an hour in a gypsy tent, and on whom a whispered word of Romany acts like wild-fire. Great as my experience has been I can really no more explain the intensity of this yearning, this rapport, than I can fly. My own fancy for gypsydom is faint and feeble compared to what I have found in many others. It is in them like the love for opium, for music, for love itself, or for acting. I confess that there is to me a nameless charm in the strangely, softly flowing language, which gives a sweeter sound to every foreign word which it adopts, just as the melody of a forest stream is said to make more musical the songs of the birds who dwell beside it. Thus Wentzel becomes Wenselo and Anselo; Arthur, Artaros; London, Lundra; Sylvester, Westaros. Such a phrase as "Dordi! dovelo adoi?" (See! what is that there?) could not be surpassed for mere beauty of sound.

It is apropos of living double lives, and playing parts, and the charm of stealing away unseen, like naughty children, to romp with the tabooed offspring of outlawed neighbors, that I write this, to introduce a letter from a lady, who has kindly permitted me to publish it. It tells its own story of two existences, two souls in one. I give it as it was written, first in Romany, and then in English:--

Febmunti 1st.

MIRO KAMLO PAL,--Tu tevel mishto ta shun te latcherdum me akovo kurikus tacho Romany tan akai adre o gav. Buti kamaben lis sas ta dikk mori foki apopli; buti kushti ta shun moro jib. Mi-duvel atch apa mande, si ne shomas pash naflo o Gorginess, vonk' akovo vias. O waver divvus sa me viom fon a swell saleskro haben, dikdom me dui Romani chia beshin alay apre a longo skamin adre --- Square. Kalor yakkor, kalor balyor, lullo diklas apre i sherria, te lender trushnia aglal lender piria. Mi-duvel, shomas pash divio sar kamaben ta dikav lender! Avo! kairdum o wardomengro hatch i graia te sheldom avri, "Come here!" Yon penden te me sos a rani ta dukker te vian sig adosta. Awer me saldom te pendom adre Romanis: "Sarishan miri dearis! Tute don't jin mandy's a Romany!" Yon nastis patser lende kania nera yakkor. "Mi-duvel! Sa se tiro nav? putchde yeck. "Miro nav se Britannia Lee." Kenna-sig yon diktas te me sos tachi, te penden amengi lender navia shanas M. te D. Lis sos duro pa lende ta jin sa a Romani rani astis jiv amen Gorgios, te dikk sa Gorgious, awer te vel kushti Romani aja, te tevel buoino lakis kaloratt. Buti rakkerdem apre mori foki, buti nevvi, buti savo sos rumado, te beeno, te puredo, savo sos vino fon o puro tem, te butikumi aja kekkeno sos rakkerben sa gudli. M. pende amengi, "Mandy don't jin how tute can jiv among dem Gorgies." Pukerdom anpali: "Mandy dont jiv, mandy mers kairin amen lender." Yon mangades mande ta well ta dikk a len, adre lendes ker apre o chumba kai atchena pa o wen. Pende M., "Av miri pen ta ha a bitti sar mendi. Tute jins the chais are only kerri aratti te Kurrkus."

Sunday sala miri pen te me ghion adoi te latchedon o ker. O tan sos bitto, awer sa i Romanis pende, dikde boro adosta paller jivin adre o wardo. M. sos adoi te lakis roms dye, a kushti puri chai. A. sar shtor chavia. M. kerde haben sa mendui viom adoi. I puri dye sos mishto ta dikk mande, yoi kamde ta jin sar trustal mande. Rakkerdem buti aja, te yoi pende te yoi ne kekker latchde a Romani rani denna mande. Pendom me ke laki shan adre society kumi Romani rania, awer i galderli Gorgios ne jinena lis.

Yoi pende sa miri pen dikde simlo Lusha Cooper, te siggerde lakis kaloratt butider denna me. "Tute don't favor the Coopers, miri dearie! Tute pens tiri dye rummerd a mush navvered Smith. Was adovo the Smith as lelled kellin te kurin booths pasher Lundra Bridge? Sos tute beeno adre Anglaterra?" Pukkerdom me ke puri dye sar jinav me trustal miri kokeri te simensi. Tu jinsa shan kek Gorgies sa longi-bavoli apre genealogies, sa i puri Romani dyia. Vonka foki nastis chin lende adre lilia, rikkerena lende aduro adre lendros sherria. Que la main droit perd recueille la gauche.

"Does tute jin any of the ---'s?" pende M. "Tute dikks sim ta ---'s juva." "Ne kekker, yois too pauno,' pens A. "It's chomani adre the look of her," pende M.

Dikkpali miro pal. Tu jinsa te --- sos i chi savo dudikabinde manush, navdo --- buti wongur. Vanka yoi sos lino apre, o Beshomengro pende ta ker laki chiv apre a shuba sims Gorgios te adenne lelled laki adre a tan sar desh te dui gorgi chaia. --- astissa pen i chai savo chorde lestis lovvo. Vanka yoi vias adre o tan, yoi ghias sig keti laki, te pende: "Jinava me laki talla lakis longi vangusti, te rinkeni mui. Yoi sos stardi dui beshya, awer o Gorgio kekker las leski vongur pali."

Savo-chirus mendi rakkerden o wuder pirido, te trin manushia vian adre. . . . Pali lenders sarishans, M. shelde avri: "Av ta misali, rikker yer skammins longo tute! Mrs. Lee, why didn't tute bring yer rom?" "Adenna me shom kek rumadi." "Mi-duvel, Britannia!" pende --- "M. pende amengy te tu sos rumado." "M. didn't dukker tacho vonka yoi dukkerd adovo. Yois a dinneli," pendom me. Te adenne sar mendi saden atut M. Haben sos kushto, loim a kani, ballovas te puvengros, te kushto curro levina. Liom mendi kushto paiass dre moro puro Romany dromus. Rinkenodiro sos, kerde mande pash ta ruv, shomas sa kushto-bakno ta atch yecker apopli men mori foki. Sos "Britannia!" akai, te "Britannia!" doi, te sar sa adre o puro cheirus, vonka chavi shomas. Ne patserava me ta Dante chinde:--

"Nessun maggior dolore Che ricordarsi dei tempi felici."

Talla me shomas kushto-bakno ta pen apre o puro chirus. Sar lende piden miro kamaben Romaneskaes, sar gudlo; talla H. Yov pende nastis ker lis, pa yuv kenna lias tabuti. Kushto dikin Romnichal yuv. Tu tevel jin lesti sarakai pa Romani, yuv se sa kalo. Te avec l'air indefinnissable du vrai Bohemien. Yuv patserde me ta piav miro sastopen wavescro chirus. Kana shomas pa misali, geero vias keti ian; dukkeriben kamde yov. Hunali sos i puri dye te pendes amergi, "Beng lel o puro jukel for wellin vanka mendi shom hain, te kenna tu shan akai, miri Britannia Yov ne tevel lel kek kushto bak. Mandy'll pen leste a wafedo dukkerin." Adoi A. putcherde mengy, "Does tute dukker or sa does tute ker." "Miri pen, mandy'll pen tute tacho. Mandy dukkers te dudikabins te kers buti covvas. Shom a tachi Romani chovihani." "Tacho! tacho!" saden butider. Miri pen te me rikkerdem a boro matto-morricley pa i chavis. Yon beshden alay apre o purj, hais lis. Rinkeno picture sas, pendom dikkav mande te miri penia te pralia kenna shomas bitti. Latcherdom me a tani kali chavi of panj besh chorin levina avri miro curro. Dikde, sar lakis bori kali yakka te kali balia simno tikno Bacchante, sa yoi prasterde adrom.

Pendom parako pa moro kushto-bakeno chirus--"kushto bak" te "kushto divvus." Mendi diom moro tachopen ta well apopli, te kan viom kerri. Patserava dikk tute akai talla o prasterin o ye graia. Kushto bak te kushto ratti.

Sarja tiro pen,

BRITANNIA LEE.

TRANSLATION.

February 1st.

MY DEAR FRIEND,--You will be glad to learn that I, within the week, found a real Romany family (place) here in this town. Charming it was to find our folk again; pleasant it was to listen to our tongue. The Lord be on me! but I was half sick of Gentiles and their ways till this occurred. The other day, as I was returning from a highly aristocratic breakfast, where we had winter strawberries with the creme de la creme, I saw two gypsy women sitting on a bench in --- Square. Black eyes, black hair, red kerchiefs on their heads, their baskets on the ground before their feet. Dear Lord! but I was half wild with delight at seeing them. Aye, I made the coachman stop the horses, and cried aloud, "Come here!" They thought I was a lady to fortune-tell, and came quickly. But I laughed, and said in Romany, "How are you, my dears? You don't know that I am a gypsy." They could not trust their very ears or eyes! At length one said, "My God! what is your name?" "My name's Britannia Lee," and, at a glance, they saw that I was to be trusted, and a Romany. Their names, they said, were M. and D. It was hard (far) for them to understand how a Romany lady could live among Gentiles, and look so Gorgious, and yet be a true gypsy withal, and proud of her dark blood. Much they talked about our people; much news I heard,--much as to who was married and born and buried, who was come from the old country, and much more. Oh, never was such news so sweet to me! M. said, "I don't know how you can live among the Gentiles." I answered, "I don't live; I die, living in their houses with them." They begged me then to come and see them in their home, upon the hill, where they are wintering. M. said, "Come, my sister, and eat a little with us. You know that the women are only at home at night and on Sunday."

Sunday morning, sister and I went there, and found the house. It was a little place, but, as they said, after the life in wagons it seemed large. M. was there, and her husband's mother, a nice old woman; also A., with four children. M. was cooking as we entered. The old mother was glad to see us; she wished to know all about us. All talked, indeed, and that quite rapidly, and she said that I was the first Romany lady {279} she had ever seen. I said to her that in society are many gypsy ladies to be found, but that the wretched Gentiles do not know it.

She said that my sister looked like Lusha Cooper, and showed her dark blood more than I do. "You don't favor the Coopers, my dearie. You say your mother married a Smith. Was that the Smith who kept a dancing and boxing place near London Bridge? Were you born in England?" I told the old mother all I knew about myself and my relations. You know that no Gorgios are so long-winded on genealogies as old mothers in Rom. When people don't write them down in their family Bibles, they carry them, extended, in their heads. Que la main droit perd recueille la gauche.

"Do you know any of the ---'s?" said M. "You look like ---'s wife." "No; she's too pale," said A. "It's something in the look of her," said M.

Reflect, my brother. You know that --- was the woman who "cleaned out" a man named --- of a very large sum {280} by "dukkeripen" and "dudikabin." "When she was arrested, the justice made her dress like any Gorgio, and placed her among twelve Gentile women. The man who had been robbed was to point out who among them had stolen his money. When she came into the room, he went at once to her, and said, 'I know her by her long skinny fingers and handsome face.' She was imprisoned for two years, but the Gorgio never recovered his money."

What time we reasoned thus, the door undid, and three men entered. After their greetings, M. cried, "Come to table; bring your chairs with you!" "Mrs. Lee, why didn't you bring your husband?" "Because I am not married." "Lord! Britannia! Why, M. told me that you were." "Ah, M. didn't fortune right when she fortuned that. She's a fool," quoth I. And then we all laughed like children. The food was good: chickens and ham and fried potatoes, with a glass of sound ale. We were gay as flies in summer, in the real old Romany way. 'T was "Britannia" here, "Britannia" there, as in the merry days when we were young. Little do I believe in Dante's words,--

"Nessun maggior dolore, Che ricordarsi dei tempi felici."

"There is no greater grief Than to remember by-gone happy days."

For it is always happiness to me to think of good old times when I was glad. All drank my health, Romaneskaes, together, with a shout,--all save H., who said he had already had too much. Good-looking gypsy, that! You'd know him anywhere for Romany, he is so dark,--avec l'air indefinissable du vrai Bohemien. He promised to drink my health another time.

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