"See the two policemen? They're following you two gentlemen. They saw you pallin' with Bowers. That Bowers is the biggest blackguard on the roads between London and Windsor. I don't want to hurt his charackter, but it's no bad talkin' nor dusherin of him to say that no decent Romanys care to go with him. Good at a mill? Yes, he's that. A reg'lar wastimengro, I call him. And that's why it is."
Now there was in the fair a vast institution which proclaimed by a monstrous sign and by an excessive eruption of advertisement that it was THE SENSATION OF THE AGE. This was a giant hand-organ in connection with a forty-bicycle merry-go-round, all propelled by steam. And as we walked about the fair, the two rural policemen, who had nothing better to do, shadowed or followed us, their bucolic features expressing the intensest suspicion allied to the extremest stupidity; when suddenly the Sensation of the Age struck up the Gendarme's chorus, "We'll run 'em in," from Genevieve de Brabant, and the arrangement was complete. Of all airs ever composed this was the most appropriate to the occasion, and therefore it played itself. The whole formed quite a little opera-bouffe, gypsies not being wanting. And as we came round, in our promenade, the pretty girl, with her rifle in hand, implored us to take a shot, and the walk wound up by her finally letting fly herself and ringing the bell.
That pretty girl might or might not have a touch of Romany blood in her veins, but it is worth noting that among all these show-men and show-women, acrobats, exhibitors of giants, purse-droppers, gingerbread-wheel gamblers, shilling knife-throwers, pitch-in-his-mouths, Punches, Cheap-Jacks, thimble-rigs, and patterers of every kind there is always a leaven and a suspicion of gypsiness. If there be not descent, there is affinity by marriage, familiarity, knowledge of words and ways, sweethearting and trafficking, so that they know the children of the Rom as the house-world does not know them, and they in some sort belong together. It is a muddle, perhaps, and a puzzle; I doubt if anybody quite understands it. No novelist, no writer whatever, has as yet clearly explained the curious fact that our entire nomadic population, excepting tramps, is not, as we thought in our childhood, composed of English people like ourselves. It is leavened with direct Indian blood; it has, more or less modified, a peculiar morale. It was old before the Saxon heptarchy.
I was very much impressed at this fair with the extensive and unsuspected amount of Romany existent in our rural population. We had to be satisfied, as we came late into the tavern for lunch, with cold boiled beef and carrots, of which I did not complain, as cold carrots are much nicer than warm, a fact too little understood in cookery. There were many men in the common room, mostly well dressed, and decent even if doubtful looking. I observed that several used Romany words in casual conversation. I came to the conclusion at last that all who were present knew something of it. The greatly reprobated Bowers was not himself a gypsy, but he had a gypsy wife. He lived in a cottage not far from Walton, and made baskets, while his wife roamed far and near, selling them; and I have more than once stopped and sent for a pot of ale, and shared it with Bill, listening meantime to his memories of the road as he caned chairs or "basketed." I think his reputation came rather from a certain Bohemian disregard of convenances and of appearances than from any deeply-seated sinfulness. For there are Bohemians even among gypsies; everything in this life being relative and socially-contractive. When I came to know the disreputable William well, I found in him the principles of Panurge, deeply identified with the morale of Falstaff; a wondrous fund of unbundled humor, which expressed itself more by tones than words; a wisdom based on the practices of the prize-ring; and a perfectly sympathetic admiration of my researches into Romany. One day, at Kingston Fair, as I wished to depart, I asked Bill the way to the station. "I will go with you and show you," he said. But knowing that he had business in the fair I declined his escort. He looked at me as if hurt.
"Does tute pen mandy'd chore tute?" (Do you think I would rob you or pick your pockets?) For he believed I was afraid of it. I knew Bill better. I knew that he was perfectly aware that I was about the only man in England who had a good opinion of him in any way, or knew what good there was in him. When a femme incomprise, a woman not as yet found out, discovers at last the man who is so much a master of the art of flattery as to satisfy somewhat her inordinate vanity, she is generally grateful enough to him who has thus gratified her desires to refrain from speaking ill of him, and abuse those who do, especially the latter. In like manner, Bill Bowers, who was every whit as interesting as any femme incomprise in Belgravia, or even Russell Square, believing that I had a little better opinion of him than anybody else, would not only have refrained from robbing me, but have proceeded to lam with his fists anybody else who would have done so,--the latter proceeding being, from his point of view, only a light, cheerful, healthy, and invigorating exercise, so that, as he said, and as I believe truthfully, "I'd rather be walloped than not fight." Even as my friend H. had rather lose than not play "farrer."
This was a very pretty little country fair at Cobham; pleasant and purely English. It was very picturesque, with its flags, banners, gayly bedecked booths, and mammoth placards, there being, as usual, no lack of color or objects. I wonder that Mr. Frith, who has given with such idiomatic genius the humors of the Derby, has never painted an old-fashioned rural fair like this. In a few years the last of them will have been closed, and the last gypsy will be there to look on.
There was a pleasant sight in the afternoon, when all at once, as it seemed to me, there came hundreds of pretty, rosy-cheeked children into the fair. There were twice as many of them as of grown people. I think that, the schools being over for the day, they had been sent a-fairing for a treat. They swarmed in like small bee-angels, just escaped from some upset celestial hive; they crowded around the booths, buying little toys, chattering, bargaining, and laughing, when my eye caught theirs, as though to be noticed was the very best joke in the whole world. They soon found out the Sensation of the Age, and the mammoth steam bicycle was forthwith crowded with the happy little creatures, raptured in all the glory of a ride. The cars looked like baskets full of roses. It was delightful to see them: at first like grave and stolid little Anglo-Saxons, occupied seriously with the new Sensation; then here and there beaming with thawing jollity; then smiling like sudden sun-gleams; and then laughing, until all were in one grand chorus, as the speed became greater, and the organ roared out its notes as rapidly as a runaway musical locomotive, and the steam-engine puffed in time, until a high-pressure scream told that the penn'orth of fun was up.
As we went home in the twilight, and looked back at the trees and roofs of the village, in dark silhouette against the gold-bronze sky, and heard from afar and fitfully the music of the Great Sensation mingled with the beat of a drum and the shouts of the crowd, rising and falling with the wind, I felt a little sad, that the age, in its advancing refinement, is setting itself against these old-fashioned merry-makings, and shrinking like a weakling from all out-of-doors festivals, on the plea of their being disorderly, but in reality because they are believed to be vulgar. They come down to us from rough old days; but they are relics of a time when life, if rough, was at least kind and hearty. We admire that life on the stage, we ape it in novels, we affect admiration and appreciation of its rich picturesqueness and vigorous originality, and we lie in so doing; for there is not an aesthetic prig in London who could have lived an hour in it. Truly, I should like to know what Francois Villon and Chaucer would have thought of some of their modern adorers, or what the lioness Fair-sinners of the olden time would have had to say to the nervous weaklings who try to play the genial blackguard in their praise! It is to me the best joke of the age that those who now set themselves up for priests of the old faith are the men, of all others, whom the old gods would have kicked, cum magna injuria, out of the temple. When I sit by Bill Bowers, as he baskets, and hear the bees buzz about his marigolds, or in Plato Buckland's van, or with a few hearty and true men of London town of whom I wot, then I know that the old spirit liveth in its ashes; but there is little of it, I trow, among its penny prig-trumpeters.
IV. THE MIXED FORTUNES.
"Thus spoke the king to the great Master: 'Thou didst bless and ban the people; thou didst give benison and curse, luck and sorrow, to the evil or the good.'
"And the Master said, 'It may be so.'
"And the king continued, 'There came two men, and one was good and the other bad. And one thou didst bless, thinking he was good; but he was wicked. And the other thou didst curse, and thought him bad; but he was good.'
"The Master said, 'And what came of it?'
"The king answered, 'All evil came upon the good man, and all happiness to the bad.'
"And the Master said, 'I write letters, but I am not the messenger; I hunt the deer, but I am not the cook; I plant the vine, but I do not pour the wine to the guests; I ordain war, yet do not fight; I send ships forth on the sea, but do not sail them. There is many a slip between cup and lip, as the chief of the rebel spirits said when he was thrown out of heaven, and I am not greater nor wiser than he was before he fell. Hast thou any more questions, O son?'
"And the king went his way."
One afternoon I was walking with three ladies. One was married, one was a young widow, and one, no longer very young, had not as yet husbanded her resources. And as we went by the Thames, conversation turned upon many things, and among them the mystery of the future and mediums; and the widow at last said she would like to have her fortune told.
"You need not go far to have it done," I said. "There is a gypsy camp not a mile away, and in it one of the cleverest fortune-tellers in England."
"I am almost afraid to go," said the maiden lady. "It seems to me to be really wrong to try to look into the awful secrets of futurity. One can never be certain as to what a gypsy may not know. It's all very well, I dare say, to declare it's all rubbish, but then you know you never can tell what may be in a rubbish-heap, and they may be predicting true things all the time while they think they're humbugging you. And they do often foretell the most wonderful things; I know they do. My aunt was told that she would marry a man who would cause her trouble, and, sure enough, she did; and it was such a shame, she was such a sweet-tempered, timid woman, and he spent half her immense fortune. Now wasn't that wonderful?"
It would be a curious matter for those who like studying statistics and chance to find out what proportion in England of sweet-tempered, timid women of the medium-middle class, in newly-sprouted families, with immense fortunes, do not marry men who only want their money. Such heiresses are the natural food of the noble shark and the swell sucker, and even a gypsy knows it, and can read them at a glance. I explained this to the lady; but she knew what she knew, and would not know otherwise.
So we came along the rippling river, watching the darting swallows and light water-gnats, as the sun sank afar into the tawny, golden west, and Night, in ever-nearing circles, wove her shades around us. We saw the little tents, like bee-hives,--one, indeed, not larger than the hive in which Tyll Eulenspiegel slept his famous nap, and in which he was carried away by the thieves who mistook him for honey and found him vinegar. And the outposts, or advanced pickets of small, brown, black-eyed elves, were tumbling about as usual, and shouted their glad greeting; for it was only the day before that I had come down with two dozen oranges, which by chance proved to be just one apiece for all to eat except for little Synfie Cooper, who saved hers up for her father when he should return.
I had just an instant in which to give the gypsy sorceress a "straight tip," and this I did, saying in Romany that one of the ladies was married and one a widow. I was indeed quite sure that she must know the married lady as such, since she had lived near at hand, within a mile, for months. And so, with all due solemnity, the sorceress went to her work.
"You will come first, my lady, if you please," she said to the married dame, and led her into a hedge-corner, so as to be remote from public view, while we waited by the camp.
The hand was inspected, and properly crossed with a shilling, and the seeress began her prediction.
"It's a beautiful hand, my lady, and there's luck in it. The line o' life runs lovely and clear, just like a smooth river from sea to sea, and that means you'll never be in danger before you die, nor troubled with much ill. And it's written that you'll have another husband very soon."
"But I don't want another," said the lady.
"Ah, my dear lady, so you'll say till you get him, but when he comes you'll be glad enough; so do you just get the first one out of your head as soon as you can, for the next will be the better one. And you'll cross the sea and travel in a foreign land, and remember what I told you to the end of your life days."
Then the widow had her turn.
The Gypsies · The Wunder Library — complete classics, free to read, with narration.