The Grimké Sisters

CHAPTER I.

Sarah and Angelina Grimké were born in Charleston, South Carolina; Sarah, Nov. 26, 1792; Angelina, Feb. 20, 1805. They were the daughters of the Hon. John Fauchereau Grimké, a colonel in the revolutionary war, and judge of the Supreme Court of South Carolina. His ancestors were German on the father's side, French on the mother's; the Fauchereau family having left France in consequence of the revocation of the Edict of Nantes in 1685.

From his German father and Huguenot mother, Judge Grimké inherited not only intellectual qualities of a high order, but an abiding consciousness of his right to think for himself, a spirit of hostility to the Roman Catholic priesthood and church, and faith in the Calvinistic theology. Though he exhibited, during the course of his life, a freedom from certain social prejudices general among people of his class at Charleston, he seems to have never wavered in his adhesion to the tenets of his forefathers. That they were ever questioned in his household is not probable.

From a diary kept by him, it appears that his favorite subject of thought for many years was moral discipline, and he was fond of searching out and transcribing the opinions of various authors on this subject.

His family was wealthy and influential, and he received all the advantages which such circumstances could give. As was the custom among people of means in those days, he was sent to England for his collegiate course, and, after being graduated at Oxford, he studied law and practised for a while in London, having his rooms in the Temple. With a fine person, a cultivated mind and a generous allowance, he became a favorite in the fashionable and aristocratic society of Great Britain; nevertheless, he did not hesitate to quit the pleasant life he was leading and return home as soon as his native country seemed to need him. He speedily raised a company of cavalry in Charleston, and cast his lot with the patriots whom he found in arms against the mother-country. We have no record of his deeds, but we know that he distinguished himself at Eutaw Springs and at Yorktown, where he was attached to Lafayette's brigade.

When the war was over, Col. Grimké began the practice of law in Charleston, and rose in a few years to the front rank at the bar. He held various honorable offices before he was appointed judge of the Supreme Court of the State.

Early in life Judge Grimké married Mary Smith of Irish and English-Puritan stock. She was the great granddaughter of the second Landgrave of South Carolina, and descended on her mother's side from that famous rebel chieftain, Sir Roger Moore, of Kildare, who would have stormed Dublin Castle with his handful of men, and whose handsome person, gallant manners, and chivalric courage made him the idol of his party and the hero of song and story. Fourteen children were born to this couple, all of whom were more or less remarkable for the traits which would naturally be expected from such ancestry, while in several of them the old Huguenot-Puritan infusion colored every mental and moral quality. This was especially notable in Sarah Moore Grimké, the sixth child, who even in her childhood continually surprised her family by her independence, her sturdy love of truth, and her clear sense of justice. Her conscientiousness was such that she never sought to conceal or even excuse anything wrong she did, but accepted submissively whatever punishment or reprimand was inflicted upon her.

Between Sarah and her brother Thomas, six years her senior, an early friendship was formed, which was ever a source of gratification to both, and which continued without a break until his death. To the influence of his high, strong nature she attributed to a great extent her early tendency to think and reason upon subjects much beyond her age. Until she was twelve years old, a great deal of her time was passed in study with this brother, her bright, active mind eagerly reaching after the kind of knowledge which in those days was considered food too strong for the intellect of a girl. She begged hard to be permitted to study Latin, and began to do so in private, but her parents, and even her brother, discouraged this, and she reluctantly gave it up.

Judge Grimké's position, character, and wealth placed his family among the leaders of the very exclusive society of Charleston. His children were accustomed to luxury and display, to the service of slaves, and to the indulgence of every selfish whim, although the father's practical common sense led him to protest against the habits to which such indulgences naturally led. He was necessarily much from home, but, when leisure permitted, his great pleasure was teaching his children and discussing various topics with them. To Sarah he paid particular attention, her superior mental qualities exciting his admiration and pride. He is said to have frequently declared that if she had been of the other sex she would have made the greatest jurist in the land.

In his own habits, Judge Grimké was prudent and singularly economical, and, in spite of discouraging surroundings, endeavored to instil lessons of simplicity into his children. An extract from one of Sarah's letters will illustrate this. Referring in 1863 to her early life, she thus writes to a friend:--

"Father was pre-eminently a man of common sense, and economy was one of his darling virtues. I suppose I inherited some of the latter quality, for from early life I have been renowned for gathering up the fragments that nothing be lost, so that it was quite a common saying in the family: 'Oh, give it to Sally; she'll find use for it,' when anything was to be thrown away. Only once within my memory did I depart from this law of my nature. I went to our country residence to pass the summer with father. He had deposited a number of useful odds and ends in a drawer. Now little miss, being installed as housekeeper to papa, and for the first time in her life being queen--at least so she fancied--of all she surveyed, went to work searching every cranny, and prying into every drawer, and woe betide anything which did not come up to my idea of neat housekeeping. When I chanced across the drawer of scraps I at once condemned them to the flames. Such a place of disorder could not be tolerated in my dominions. I never thought of the contingency of papa's shirts, etc., wanting mending; my oversight, however, did not prevent the natural catastrophe of clothes wearing out, and one day papa brought me a garment to mend, 'Oh,' said I, tossing it carelessly aside, 'that hole is too big to darn.'

"'Certainly, my dear,' he replied, 'but you can put a piece in. Look in such a drawer, and you will find plenty to patch with.'

"But behold the drawer was empty. Happily, I had commuted the sentence of burning to that of distribution to the slaves, one of whom furnished me the piece, and mended the garment ten times better than I could have done. So I was let to go unwhipped of justice for that misdemeanor, and perhaps that was the lesson which burnt into my soul. My story doesn't sound Southerny, does it? Well, here is something more. During that summer, father had me taught to spin and weave negro cloth. Don't suppose I ever did anything worth while; only it was one of his maxims: 'Never lose an opportunity of learning what is useful. If you never need the knowledge, it will be no burden to have it; and if you should, you will be thankful to have it.' So I had to use my delicate fingers now and then to shell corn, a process which sometimes blistered them, and was sent into the field to pick cotton occasionally. Perhaps I am indebted partially to this for my life-long detestation of slavery, as it brought me in close contact with these unpaid toilers."

Doubtless she had many a talk with these "unpaid toilers," and learned from them the inner workings of a system which her friends would fain have taught her to view as fair and merciful.

Children are born without prejudice, and the young children of Southern planters never felt or made any difference between their white and colored playmates. The instances are many of their revolt and indignation when first informed that there must be a difference. So that there is nothing singular in the fact that Sarah Grimké, to use her own words, early felt such an abhorrence of the whole institution of slavery, that she was sure it was born in her. Several of her brothers and sisters felt the same. But she differed from other children in the respect that her sensibilities were so acute, her heart so tender, that she made the trials of the slaves her own, and grieved that she could neither share nor mitigate them. So deeply did she feel for them that she was frequently found in some retired spot weeping, after one of the slaves had been punished. She remembered that once, when she was not more than four or five years old, she accidentally witnessed the terrible whipping of a servant woman. As soon as she could escape from the house, she rushed out sobbing, and half an hour afterwards her nurse found her on the wharf, begging a sea captain to take her away to some place where such things were not done.

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