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Part 31

The Birds · 447? BCE-386? BCE Aristophanes — chapter 31 of 35 · ~735 words · public domain

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PISTHETAERUS Ah, indeed! 'tis from that no doubt that we derive the word 'tribulation.'(1)

f(1) There is a similar pun in the Greek.

PROMETHEUS Most likely. But one thing I can tell you for certain, namely, that Zeus and the celestial Triballi are going to send deputies here to sue for peace. Now don't you treat, unless Zeus restores the sceptre to the birds and gives you Basileia(1) in marriage.

f(1) i.e. the 'supremacy' of Greece, the real object of the war.

PISTHETAERUS Who is this Basileia?

PROMETHEUS A very fine young damsel, who makes the lightning for Zeus; all things come from her, wisdom, good laws, virtue, the fleet, calumnies, the public paymaster and the triobolus.

PISTHETAERUS Ah! then she is a sort of general manageress to the god.

PROMETHEUS Yes, precisely. If he gives you her for your wife, yours will be the almighty power. That is what I have come to tell you; for you know my constant and habitual goodwill towards men.

PISTHETAERUS Oh, yes! 'tis thanks to you that we roast our meat.(1)

f(1) Prometheus had stolen the fire from the gods to gratify mankind.

PROMETHEUS I hate the gods, as you know.

PISTHETAERUS Aye, by Zeus, you have always detested them.

PROMETHEUS Towards them I am a veritable Timon;(1) but I must return in all haste, so give me the umbrella; if Zeus should see me from up there, he would think I was escorting one of the Canephori.(2)

f(1) A celebrated misanthrope, contemporary to Aristophanes. Hating the society of men, he had only a single friend, Apimantus, to whom he was attached, because of their similarity of character; he also liked Alcibiades, because he foresaw that this young man would be the ruin of his country.

f(2) The Canephori were young maidens, chosen from the first families of the city, who carried baskets wreathed with myrtle at the feast of Athene, while at those of Bacchus and Demeter they appeared with gilded baskets.--The daughters of 'Metics,' or resident aliens, walked behind them, carrying an umbrella and a stool.

PISTHETAERUS Wait, take this stool as well.

CHORUS Near by the land of the Sciapodes(1) there is a marsh, from the borders whereof the odious Socrates evokes the souls of men. Pisander(2) came one day to see his soul, which he had left there when still alive. He offered a little victim, a camel,(3) slit his throat and, following the example of Ulysses, stepped one pace backwards.(4) Then that bat of a Chaerephon(5) came up from hell to drink the camel's blood.

f(1) According to Ctesias, the Sciapodes were a people who dwelt on the borders of the Atlantic. Their feet were larger than the rest of their bodies, and to shield themselves from the sun's rays they held up one of their feet as an umbrella.--By giving the Socratic philosophers the name of Sciapodes here Aristophanes wishes to convey that they are walking in the dark and busying themselves with the greatest nonsense.

f(2) This Pisander was a notorious coward; for this reason the poet jestingly supposes that he had lost his soul, the seat of courage.

f(3) Considering the shape and height of the camel, (it) can certainly not be included in the list of SMALL victims, e.g. the sheep and the goat.

f(4) In the evocation of the dead, Book XI of the Odyssey.

f(5) Chaerephon was given this same title by the Herald earlier in this comedy.--Aristophanes supposes him to have come from hell because he is lean and pallid.

POSIDON(1) This is the city of Nephelococcygia, Cloud-cuckoo-town, whither we come as ambassadors. (TO TRIBALLUS) Hi! what are you up to? you are throwing your cloak over the left shoulder. Come, fling it quick over the right! And why, pray, does it draggle in this fashion? Have you ulcers to hide like Laespodias?(2) Oh! democracy!(3) whither, oh! whither are you leading us? Is it possible that the gods have chosen such an envoy?

f(1) Posidon appears on the stage accompanied by Heracles and a Triballian god.

f(2) An Athenian general.--Neptune is trying to give Triballus some notions of elegance and good behaviour.

f(3) Aristophanes supposes that democracy is in the ascendant in Olympus as it is in Athens.

TRIBALLUS Leave me alone.

POSIDON Ugh! the cursed savage! you are by far the most barbarous of all the gods.--Tell me, Heracles, what are we going to do?

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