The day of my hearing finally came, and I was dragged before the judge. The proceedings were shockingly disorderly, irreverent and unjust. I was charged with shooting to kill. The weapon which had been found in my pocket was the revolver bequeathed me by the dying man in the Pittsburgh boarding house. As all its six cartridges were safely embedded in rust, the charge was changed to “carrying concealed weapons.” I think my readers will agree with me that the sentence of one hundred dollars fine and three months in the county jail was out of all proportion to the offence.
The court wasted exactly ten minutes on my case, and then I was returned to my quarters in the jail, an accredited prisoner. Let me here record the fact that I carried back to my cell a fierce sense of injustice and a contempt for the laws of this land and its officials, feelings that later ripened into active sympathy with anarchy, which at that time occupied the attention of the American people. My knowledge of that subject came to me through old newspapers which drifted as waste around the jail.
In all those months, more than six, for my fine had to be worked out, or rather idled out, no one came to me to comfort or explain. For more than six months I was with thugs, tramps, thieves and vermin. I was a criminal immigrant, a component element of the new immigration problem.
I recall all this now in no spirit of vengeance; as far as my memory is concerned, I have purged it of all hate. I recall my experience because those same conditions exist to-day in more aggravated form, while multitudes of ignorant, innocent men suffer and die in our jails and penitentiaries.
Since then I have visited most of the county jails, prisons and penitentiaries in which immigrants are likely to be found. Intelligent and humane wardens, of whom there are a few, have told me that more than half the alien prisoners are suffering innocently, from transgressing laws of which they were ignorant, and that their punishment is too often much more severe than necessary.
The following narration of several incidents which recently came under my observation will be pardoned, I hope, when their full import is seen.
Not long ago I went to lecture in a Kansas town,--one of those irreproachable communities in which it is good to bring up children because of the moral atmosphere. The town has a New England conscience with a Kansas attachment. It boasts of having been a station in the underground railway, and it maintains a most uncompromising attitude toward certain social delinquencies, especially the sale of liquor.
Upon my arrival I was cordially received by a committee, and one of its members told me that the jail was full of criminal foreigners--Greeks. What crimes they had committed he did not know.
Recalling my own experience, I made inquiries and found that six Greeks were in the county jail. They had been arrested in September (it was now March) charged with the heinous crime of having gone to the unregenerate State of Nebraska, where they purchased a barrel of beer which they drank on the Sabbath day in their camp by the railroad.
Possibly these Greeks were just ignorant foreigners and now harbor no sense of injustice suffered; possibly they still think this country “the land of the free and the home of the brave.” They may even be ready to obey its laws and reverence its institutions. I do not know how they feel, but I do know this: those Greeks were kept in prison for breaking a law of which they were ignorant, and even if they were aware of its existence and broke it knowingly, the punishment did not fit the crime.
They were kept as criminals and regarded as criminals; they were unvisited and uncomforted; and they were incarcerated at a time when their country called for her native sons to do battle against the Turk.
Some day the sense of injustice suffered may come to them, and they will ask themselves whether every man in Kansas who drinks beer is punished as they were. They will wonder why real criminals go free, or escape with nominal punishment. I venture to predict that in some great crisis, when this country needs men who respect her laws and love her institutions, these men, and multitudes of others who have suffered such injustices as they have, will fail her.
I pleaded for those imprisoned Greeks that night, and my plea was effective. The just judge who condemned them pardoned them; but so just was he that the fine of one hundred dollars each, not yet paid, was left hanging over them, and to their credit be it said, they remained in that town and paid every cent of it. This judge no doubt knows his New Testament; he certainly made the Greeks pay the “uttermost farthing” before his outraged sense of justice was appeased.
Those Greeks spent, together, over three years in jail, forfeited more than fifteen hundred dollars in wages, and lost in bodily health and self-respect beyond calculation.
Another incident occurred last spring as I was passing through a border on one of those nerve-racking coal roads.
At a small, desolate mining village a group of men entered the car, unwillingly enough. They were chained to one another and were driven to their seats with curses and the butt of a gun. They were Italian miners, part of that human material now scattered all over the United States, carried by something swifter, though not less insistent than the glacial movements which graved the beds of the rivers and shifted so much of earth’s original scenery. There was some danger of violence, and the accompanying minions of the law held back the angry passengers. There was scarcely a moment, however, when they themselves did not apply some vigorous measure to assure themselves that three undersized Southern Italians, chained to one another, should not escape them.
The car was uncomfortably crowded and grew more so at every station; for the next day the new governor was to be inaugurated at the capital, toward which our train was leisurely travelling.
I had some difficulty in ethnologically classifying the man who shared my seat. He was large, the colonel and major type, although his head was rounder. The features, too, were of a different cast, his speech less refined and his manners less gentle.
He wore a broad, new hat, his hair was long, curling slightly, and he had an air of special importance, the cause of which I discovered later.
“I wonder why they are treating those poor fellows so roughly,” I audibly soliloquized, turning to him. He was studying a typewritten document and evidently did not relish the interruption.
“Is that any of your business?” he asked, punctuating the short sentence with a liberal supply of oaths.
“Yes, I have no other business,” I replied. “I travel about the world trying to find out why we people treat one another as we do, if we happen to be of different races.”
“What kind of business is that?” looking up from his manuscript and regarding me suspiciously.
“Well,” I said, “we call that ‘Social Psychology.’”
“That’s a new graft,” he replied with a laugh. “How much is there in it?”
“A little money and a great deal of joy,” I said with an answering smile.
Then he folded his manuscript and made ready to find out more about my “graft,” which I proceeded to explain.
“You see, from the beginning, when a man saw another who wasn’t just like him, he said: ‘Will he kill me or shall I kill him?’ Then they both went about finding out. The man who survived regarded himself as the greater man, and his descendants belonged to the superior race.
The American Spirit in the Writings of Americans of Foreign Birth · The Wunder Library — complete classics, free to read, with narration.