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Part 44

Sun Tzŭ on the Art of War: the Oldest Military Treatise in the World · active 6th century B.C. Sunzi — chapter 44 of 130 · ~910 words · public domain

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With regard to precipitous heights, if you are beforehand with your adversary, you should occupy the raised and sunny spots, and there wait for him to come up.

Ts‘ao Kung says: 地形險隘尤不可致於人 “The particular advantage of securing heights and defiles is that your actions cannot then be dictated by the enemy.” [For the enunciation of the grand principle alluded to, see VI. § 2]. Chang Yü tells the following anecdote of 裴行儉 P‘ei Hsing-chien (A.D. 619–682), who was sent on a punitive expedition against the Turkic tribes. “At nightfall he pitched his camp as usual, and it had already been completely fortified by wall and ditch, when suddenly he gave orders that the army should shift its quarters to a hill near by. This was highly displeasing to his officers, who protested loudly against the extra fatigue which it would entail on the men. P‘ei Hsing-chien, however, paid no heed to their remonstrances and had the camp moved as quickly as possible. The same night, a terrific storm came on, which flooded their former place of encampment to the depth of over twelve feet. The recalcitrant officers were amazed at the sight, and owned that they had been in the wrong. ‘How did you know what was going to happen?’ they asked. P‘ei Hsing-chien replied: ‘From this time forward be content to obey orders without asking unnecessary questions.’ [See Chiu T‘ang Shu, ch. 84, fol. 12 r^o, and Hsin T‘ang Shu, ch. 108, fol. 5 v^o.] From this it may be seen,” Chang Yü continues, “that high and sunny places are advantageous not only for fighting, but also because they are immune from disastrous floods.”

11. 若敵先居之引而去之勿從也

If the enemy has occupied them before you, do not follow him, but retreat and try to entice him away.

The turning-point of 李世民 Li Shih-min’s campaign in 621 A.D. against the two rebels, 竇建德 Tou Chien-tê, King of 夏 Hsia, and 王世充 Wang Shih-ch‘ung, Prince of 鄭 Chêng, was his seizure of the heights of 武牢 Wu-lao, in spite of which Tou Chien-tê persisted in his attempt to relieve his ally in Lo-yang, was defeated and taken prisoner. [See Chiu T‘ang Shu, ch. 2, fol. 5 v^o and also ch. 54.]

12. 遠形者勢均難以挑戰戰而不利

If you are situated at a great distance from the enemy, and the strength of the two armies is equal,

The T‘ung Tien reads 夫通形均勢.

it is not easy to provoke a battle,

Ts‘ao Kung says that 挑戰 means 延敵 “challenging the enemy.” But the enemy being far away, that plainly involves, as Tu Yu says, 迎敵 “going to meet him.” The point of course is, that we must not think of undertaking a long and wearisome march, at the end of which 是我困敵銳 “we should, be exhausted and our adversary fresh and keen.”

and fighting will be to your disadvantage.

13. 凡此六者地之道也將之至任不可不察也

These six are the principles connected with Earth.

Or perhaps, “the principles relating to ground.” See, however, I. § 8.

The general who has attained a responsible post must be careful to study them.

Capt. Calthrop omits 至任. Out of the foregoing six 地形, it will be noticed that nos. 3 and 6 have really no reference to the configuration of the country, and that only 4 and 5 can be said to convey any definite geographical idea.

14. 故兵有走者有弛者有陷者有崩者有亂者有北者凡此六者非天之災將之過也

Now an army is exposed to six several calamities, not arising from natural causes,

The T‘u Shu reads 天地之災.

but from faults for which the general is responsible. These are: (1) Flight; (2) insubordination; (3) collapse; (4) ruin; (5) disorganisation; (6) rout.

I take exception to Capt. Calthrop’s rendering of 陷 and 崩 as “distress” and “disorganisation,” respectively.

15. 夫勢均以一擊十曰走

Other conditions being equal, if one force is hurled against another ten times its size, the result will be the flight of the former.

Cf. III. § 10. The general’s fault here is that of 不料力 “not calculating the enemy’s strength.” It is obvious that 勢 cannot have the same force as in § 12, where it was equivalent to 兵力. I should not be inclined, however, to limit it, with Chang Yü, to 將之智勇兵之利銳 “the wisdom and valour of the general and the sharpness of the weapons.” As Li Ch‘üan very justly remarks, 若得形便之地用奇伏之計則可矣 “Given a decided advantage in position, or the help of some stratagem such as a flank attack or an ambuscade, it would be quite possible [to fight in the ratio of one to ten].”

16. 卒强吏弱曰弛吏强卒弱曰陷

When the common soldiers are too strong and their officers too weak, the result is insubordination.

弛 “laxity”—the metaphor being taken from an unstrung bow. Capt. Calthrop’s “relaxation” is not good, on account of its ambiguity. Tu Mu cites the unhappy case of 田布 T‘ien Pu [Hsin T‘ang Shu, ch. 148], who was sent to 魏 Wei in 821 A.D. with orders to lead an army against 王廷湊 Wang T‘ing-ts‘ou. But the whole time he was in command, his soldiers treated him with the utmost contempt, and openly flouted his authority by riding about the camp on donkeys, several thousands at a time. T‘ien Pu was powerless to put a stop to this conduct, and when, after some months had passed, he made an attempt to engage the enemy, his troops turned tail and dispersed in every direction. After that, the unfortunate man committed suicide by cutting his throat.

When the officers are too strong and the common soldiers too weak, the result is collapse.

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