ETHICAL JUDGMENT: involves same type of process as physical, 235; a process of valuation, 236, 332; type of situation evoking, 237-41, 291-4; distinguished from mechanical "pull and haul" between ends, 237, 238; distinguished from economic judgment, 243 note, 246 note, 271, 302, 303; subject of, an end of action, 258; analysis of process of, 295-302; a reconstructive process, 295, 299.
EXISTENCE: versus meaning, 216, 217.
EXPERIENCE: duality of, 16; logic of, 19-21; how organized, 42; relation of thought to organization of, 43-8; as disorganized, 75; (see Absolute, Functions).
EXPERIMENT: as form of deduction, 212.
FACT: as equivalent to datum, 26, 50 ff.; criteria for determining, 106 ff.; as reality, 110; in relation to both idea and reality, 380 ff.; and theory, conflict between, 150, 151; mutual dependence of, 168; Whewell's view of, 163; (see Datum, Idea, Reality, Truth).
FACTUAL JUDGMENT: inadequate to complete mediation of conduct, 230-34; controlled by ends, 269; incidental to judgments of valuation, 272, 295; types of, implied in acceptance of an end, 275, 276; presents warrant for acceptance of ends, 277.
FITE, W., 331 note.
FRAGMENTARY, 72; as quality of internal meaning, 360, 361; as an attribute of finite experience, 364, 376; (see Stimulus, Tension).
FUNCTIONS: OF EXPERIENCE, 16; logic of, 18, 23; distinguished from status, 16; of thought, 23, 24, 78, 85; total, as stimulus to thought, 36-8, 80; different, and logical distinctions, 42; different, confused by Lotze, 56; sensations as, 58.
GENETIC: method, significance of, 14, 15, 187; distinctions, importance of, 24, 53, 62, 71, 85; effect of ignoring, 53, 62, 71; (see Psychology).
"GOOD": practical significance of, as moral predicate, 259; relation to "right," 335.
GORE, W. C., 377 note.
GORGIAS, 225.
GREEK VIEW OF THOUGHT AND REALITY, 342 ff.
GREEN, T. H., 274 note, 288 note 3, 315 note, 316 note, 330, 331.
HABIT: relation of judgment to, interruption and resumption of, 154; and hypothesis, 170; and analogy, 176; and simple enumeration, 176; and conversion, 176; and logical meaning, 198; logical function of, 375, 376.
HERACLITUS: his position, 215 ff.
HIPPO, 209.
HOBBES, THOMAS, 301.
HOMOGENEITY: of the world-ground, 207; of the world, 209, 210.
HUTCHESON, F., 301.
HYPOTHESIS: nature of, VII, 143-83; unequal stress commonly laid on its origin, structure, and function, 143-5; relation of data and hypothesis strictly correlative, 145, 152, 168; as predicate, 146, 183; negative and positive sides of, 146, 155; came to be recognized with rise of experimentalism, 159; and test, 174, 175, 177 ff.; origin of, 170, 171 ff.; supposition and, 178; interdependence of formation and test of, 182.
IDEA: continuous with fact, 9, 10, 12; distinction from fact, 13, 110; Lotze's confusion regarding, 31, 32, 41, 65; association of, 33; contrast with datum, 52-4; functional conception of, 70, 112 ff.; objective validity of, 72-5; as entire content of judgment, 119; existential aspect of, 97, 99 ff., 113; in relation to reference, 97 ff., 103, 129; representational theory of, 100 ff., 113 ff., 141, 347 ff., 372 ff.; universality of, 97 ff., 113 ff.; as not referred to reality, 97 ff.; as forms of control, 129; function in judgment, 153, 154; distinguished from image, 183-93; distinction criticised, 199-202; problems accompanying discovery of, 341; in Greek thought, 342; instrumental and representative functions of, 346 ff., 372 ff.; purposive character of, 347 ff.; external and internal meaning of, 347 ff.; Royce's absolute system of, 348; triple relation to purpose in Royce's account, 349 ff.; logical versus memorial, 351; in relation to fact and reality, 379 ff.; (see Hypothesis, Image, Predicate).
IDEAS: Platonic, 247.
IMAGE: as merely fanciful, 53; in relation to meaning, 54; place of, in judgment, 154; distinction from idea, 189-93; distinction criticised, 199-202; as direct and indirect stimulus, 195-7.
IMAGERY: empirical criteria of, 186; function of, 187; as representative, 186-8, 194; psychological function of, 193-7; logical function of, 198, 199.
IMMEDIATE: as related to mediation, 342, 350 ff.
IMPRESSION: Lotze's definition of, 27, 28, 29, 32; objective determination of, 30, 31; objective quality of, 31, 68; as psychic, 53; as transformed by thought into meanings or ideas, 67 ff.; (see Idea, Meaning, Sensation).
Studies in Logical Theory · The Wunder Library — complete classics, free to read, with narration.