For a Son, upon his introduction to society here in America, there is very little display made. His entrée is usually very gradual, but if he has been closely kept at school his freedom from this is often announced by his mother leaving his card with her own when she makes her visits at the beginning of the season. This is taken as a suggestion that, in future, his name is to be included among the invited members of the family.
Cards for an unmarried gentleman should never be left by a lady, except in the case of his having given an entertainment at which ladies were present. In this case the lady of the house should drive to his door with her own cards and those of her family. Names of the young ladies should be engraved for the occasion upon the card of their mother or chaperon. The cards should be sent in by a servant. If a call is made upon a lady's regular reception day, it is rude to leave a card only, without entering and inquiring for the hostess. The time spent inside the house may be very brief, but even a few moments will satisfy the demands of etiquette, which without these would be rudely violated.
Cards may be made to accomplish so much of the multifarious duties of society that one can scarcely imagine the social world revolving safely upon its axis without their intervention. Far be it from any to look upon the custom as a hollow mockery, for, without the system of formal visiting, or calling, society as it now stands could not exist. Such, too, are the complexities of modern existence that life would be all too short for the fulfillment of its demands were it not for these useful bits of pasteboard that do so much of our work by proxy and dispose of our undesirable acquaintances so speedily by the simple cessation, on our part, of leaving cards at their door.
Various Cards.
Among the cards as yet not referred to in this department may be mentioned the following:
Cards of Congratulation, such as those sent the parents of a newly-betrothed couple upon the announcement of the betrothal; those sent the happy parents of a lately arrived son or daughter, etc. Cards of this description should be left in person, though it is not expected that you should enter and make a formal visit. The leaving in person, however, is a compliment.
Cards of Betrothal are distributed by the parents of the newly-engaged pair, leaving their cards with their own on all friends of the family. Individuals receiving these cards should call as soon as possible.
Cards of Courtesy are sent on many occasions. For instance, to a house where the children or youth of their family have been invited without including the elders. This is done in acknowledgment of the courtesy extended to their children. Again, a gift however simple, even flowers, should always be accompanied by a card of courtesy. The simple visiting card is usually sufficient, though a "Merry Christmas," "Happy New Year," or "Many happy returns of the day," may be penciled beneath the name. If there are many words to be written, however, a little note of courtesy is far better. (See Notes.) The recipient of the gift should answer by a note of thanks, never by a card simply. Cards should also accompany, or be attached to, flowers sent to a funeral, that the family may know friends remembered them in their sorrow.
Cards of Inquiry are frequently sent, or better still, left in person, at the homes of friends prostrated by severe illness, or by recent bereavement. These usually have the words, "To inquire," or "With kind inquiries," pencilled above the name. These are many times a source of relief during the weary days of convalescence, or the heavy hours of seclusion after affliction, when the voices of friends would be too hard to bear, but the thought of their loving remembrance yields a healing balm. In cases of bereavement the cards should be sent about one week after the sad occasion that called them forth.
Acknowledgment of Inquiry Cards.
Cards of Thanks are usually sent out in reply to these cards of inquiry, since the answering in any other fashion would prove too great a task. The regular visiting card may be used in this case, pencilling the words "With thanks for kind inquiries," or, "With thanks for the kind inquiries of Mrs. ----," beneath the engraved name; or cards especially engraved for the occasion may be substituted, thus: "Mrs. ---- presents her sincerest thanks for recent kind inquiries." These may be sent by mail, but really should be carried by special messenger. Enclose in two envelopes. There is another method of acknowledging attentions during a period of bereavement, viz., the notice in the daily papers. This, however, does not usually meet with favor in large cities, but the example set by Mr. and Mrs. Secretary Blaine upon the death of their son, is, from its heartfelt pathos, worthy of imitation. The card appeared in all the Washington papers as follows:
"The sympathy of friends has been so generously extended to Mr. and Mrs. Blaine in the great grief which has befallen their household that they are unable to make personal response to each. They beg, therefore, that this public recognition be accepted as the grateful acknowledgment of a kindness that has been most helpful through the days of an irreparable loss."
Birth cards are frequently sent to all friends, at home and abroad, as soon as the child is named. One very pretty style now in mind read as follows: ETHEL MAY TOUCEY, Half-past twelve o'clock, January 12, 1895. This was enclosed in two small envelopes and sent by mail. These are more especially useful for sending to friends at a distance.
Christening and Funeral Cards are considered in their respective departments. Families in deep mourning are not expected to send out return cards under the first year. Some prefer, however, to send cards of thanks very soon to those who have inquired, leaving ordinary visiting cards unanswered the usual length of time.
VISITING CUSTOMS
The customs of society in regard to visiting or "calling," and the rules that govern these customs, are well worthy of our attention and care, since they in a great measure underlie and uphold the structure of our social life. No one, therefore, need consider these details trivial or of little account, since, according to Lord Chesterfield, "Great talents are above the appreciation of the generality of the world, but all people are judges of civility, grace of manner, and an agreeable address, because they feel the good effects of them as making society easy and pleasing."
Length of Visits.
Ceremonious visits should always be short, fifteen to twenty minutes being the outside limit, and a shorter time often sufficing. Even should the conversation become very animated, do not prolong your stay beyond this period. It is far better that your friends should regret your withdrawal than long for your absence. A lull in the conversation, a rising from her seat, or some pretext on the part of the hostess, or the arrival of a guest, all give an opportunity for leave-taking which should be made use of at once.
The Art of Leaving.
Cultivate the art of leaving; nothing will contribute more to your social success. It is said of so brilliant a woman as Madame de Staël that she failed lamentably in this particular, and, on the occasion of her visit to Weimar, made with the avowed intention of intellectually captivating the literary lions of the age, Goethe and Schiller, she made one fatal mistake, she stayed too long! Goethe wrote to Schiller: "Madame de Staël is a bright, entertaining person, but she ought to know when it is time to go!" It is also evident from her own statement that she did not know how to go. She lingered after she had started, and if this were an unpardonable sin on the part of so marvelous a woman, it is surely a capital crime on the part of ordinary mortals.
The art of leaving is more thoroughly understood by men than by women. The necessities of business life teach the value of time, and the press and hurry of city circles teach them the art of leaving quickly, so that a social call on the part of a business man is a model of good manners. When he has "had his say" and politely listened to yours, he takes his hat, says "good day," and is gone from your presence without giving opportunity for those tedious commonplaces of mutual invitations and promises to come again which seem a social formula with so many women.
When Ready to Leave, Go at Once.
Never say, "I must go," but, when you have finished your visit and rise to depart, go! Never permit yourself to be drawn into touching upon any subject at this critical moment that will necessitate lengthy discourse for yourself and hostess, or force upon you the awkward alternative of reseating yourself to finish the conversation. There is always a certain awkwardness in thus repeating the ceremony of leave-taking which may be avoided by a quick and graceful departure that leaves both host and guest with feelings of the utmost amiability toward one another.
On the other side it is necessary that the host and hostess supplement this laudable endeavor on the part of their guests in order that the departure may be gracefully accomplished. Never detain the visitor, who is attempting to leave, by protests, by inquiries, or by the introduction of new subjects. One writer very pertinently says: "The art of leaving on the part of the guest needs to be supplemented by the art of letting go on the part of the host."
First Calls.
There is, possibly, more difference of opinion on the subject of who shall make the first visit or call and when it shall be made, than almost any other point of etiquette. At the same time more importance is attached to it than to almost any other social question, and it touches more uniformly every phase of city or country life than any other canon of courtesy.
Neither neighborliness, nor good-Samaritan feeling, can exist without the civility of a call, and, when there is too great a hesitancy on the part of a resident to call upon the newcomer, one is reminded either of the priest or the Levite as they "passed by upon the other side," or is forced to recall the parvenue's dread of losing a footing in social circles.
Common sense and kindliness of heart are always to be relied upon in matters of this nature, and the initiative may safely be taken by those who have social position, age, or length of residence on their side. Of course in large cities the immense demands of social life give a certain immunity from anything like promiscuous calling to those whose circle of acquaintance has already grown beyond the limits of their time. In towns and villages, however, no such immunity exists, and a call may be easily made, or a card left, while, on the other hand, should the new acquaintance prove "pushing," or in any way obnoxious, one simply ceases to leave one's cards and the evil is done away with.
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