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Priestley in America, 1794-1804 · Edgar Fahs Smith — chapter 13 of 24 · ~874 words · public domain

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take leave of the late President (Washington)

whom he thought in not very good spirits, although

he invited me to Mount Vernon and said he thought he should hardly go from home twenty miles as long as he lived.

Priestley's fame was rapidly spreading through the land. Thoughtful men were doing him honor in many sections of the country, as is evident from the following clipping from a Portland (Me.) paper for March 27, 1797:--

On Friday the twenty-fourth a number of gentlemen, entertaining a high sense of the character, abilities and services of the Reverend Doctor JOSEPH PRIESTLEY, as a friend and promoter of true science dined together at the Columbian Tavern, in commemoration of his birth. The following toasts were given.

1. That Illustrious Christian and Philosopher, Joseph Priestley: May the world be as grateful to him for his services as his services are beneficial to the world.

2. May the names of Locke, Newton, Montesquieu, Hartley and Franklin be had in everlasting remembrance.

3. The great gift of God to man, Reason! May it influence the world in policy, in laws, and in religion.

4. TRUTH: May the splendour of her charms dissipate the gloom of superstition, and expel hypocricy from the heart of man.

5. May our laws be supported by religion: but may religion never be supported by law.

6. White-robed Charity: May she accompany us in all our steps and cover us with a mantle of love.

7. Christians of all denominations: May they "love one another."

As it was a "feast of reason" the purest philanthrophy dignified the conversation; and moderation and temperance bounded every effusion of the heart.

It was in the summer of 1797 that he carried forward his work on Phlogiston, alluded to on p. 81. He understood quite well that the entire chemical world was against him but he was not able to find good reasons

to despair of the old system.

It must be remembered that in these days, also, he had Thomas Cooper with him. With this gentleman he discussed his scientific studies and with him also he carried on many arguments upon the burning subject of infidelity, about which he continuously wrote his friends in this country and in England. It was quite generally believed that Cooper was an infidel. Never, however, did their intimacy suffer in the slightest by their conflicting views.

The Church History continued to hold Priestley's first thought. He was a busy student, occupied with a diversity of interests and usually cheerful and eager to follow up new lines of endeavor. The arrival of vessels from the home country was closely watched. Books and apparatus were brought by them. While, as observed, he was singularly cheerful and happy, he confessed at times that

my character as a philosopher is under a cloud.

Yet, this was but a momentary depression, for he uttered in almost the same breath--

Everything will be cleared up in a reasonable time.

Amid the constant daily duties he found real solace in his scientific pursuits; indeed when he was quite prepared to abandon all his activities he declared of his experiments that he could not stop them for

I consider them as that study of the works of the great Creator, which I shall resume with more advantage hereafter.

He advised his friends Lindsey and Belsham--

I cannot express what I feel on receiving your letters. They set my thoughts afloat, so that I can do nothing but ruminate a long time; but it is a most pleasing melancholy.

Far removed from European events he was nevertheless ever keen and alert concerning them. Then the winter of 1797 appears to have been very severe. His enforced confinement to home probably gave rise to an introspection, and a slight disappointment in matters which had formerly given him pleasure. For example, he puzzled over the fact that on his second visit to Philadelphia, Mr. Adams was present but once at his lectures, and remarks--

When my lectures were less popular, and he was near his presidentship, he left me, making a kind of apology, from the members of the principal Presbyterian Church having offered him a pew there. He seemed to interest himself in my favour against M. Volney, but did not subscribe to my Church History ... I suppose he was not pleased that I did not adopt his dislike of the French.

When January of 1798 arrived his joy was great. A box of books had come. Among them was a General Dictionary which he regarded as a real treasure. Reading was now his principal occupation. He found the making of many experiments irksome and seemed, all at once, "quite averse to having his hands so much in water." Presumably these were innocent excuses for his devotion to the Church History which had been brought up to date. Furthermore he was actually contemplating transplanting himself to France. But with it all he wrote assiduously on religious topics, and was highly pleased with the experimental work he had sent to Dr. Mitchill (p. 85).

He advised his friends of the "intercepted letters" which did him much harm when they were published. They called down upon him severest judgement and suspicion, and made him--

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