Part 12

As long as he was capable of public speaking it was his desire to carry forward his missionary work,

but the loss of my fore teeth (having now only two in the upper jaw) together with my tendency to stammering, which troubles me sometimes, is much against me.

Accordingly in early January of 1797 he might have been found there. He alludes in his correspondence to the presence in the city of C. Volney, a French philosopher and historian, who had been imprisoned but regained liberty on the overthrow of Robespierre when he became professor of history in the Ecole Normal. Volney was not particularly pleased with Priestley's discourses, and took occasion some weeks later to issue

VOLNEY'S ANSWER TO PRIESTLEY

which was advertised by the Aurora as on sale by the principal booksellers, price 6 cents.

He was exceedingly rejoiced at the flourishing state of the Unitarian Society and the manner in which its services were conducted.

On the occasion of his first discourse the English Ambassador, Mr. Lister, was in the audience and Priestley dined with him the day following.

Friends had prevailed upon Priestley to preach a charity sermon on his next Sunday, in one of the Episcopal churches, but in the end it was "delivered at the University Hall."

His mind was much occupied with plans for controverting infidelity,

the progress of which here is independent of all reasoning,--

so he published the third edition of his "Observations on the Increase of Infidelity" and an "Outline of the Evidences of Revealed Religion." In the first of them he issued a challenge to Volney who was

much looked up to by unbelievers here.

Volney's only reply was that he would not read the pamphlet. It was in these days that Priestley saw a great deal of Thomas Jefferson; indeed, the latter attended several of his sermons. The intercourse of these friends was extremely valuable to both. Jefferson welcomed everything which Priestley did in science and consulted him much on problems of education.

At the election in the American Philosophical Society in the closing days of 1796 there was openly discussed

whether to choose me (Priestley) or Mr. Jefferson, President of the Society,--

which prompted the Doctor

to give his informant good reasons why they should not choose me.

Naturally he listened to the political talk. He worried over the apparent dislike observed generally to France. He remarked

The rich not only wish for alliance offensive and defensive with England ... but would have little objection to the former dependence upon it,

and

The disposition of the lower orders of the people ... for the French ... is not extinguished.

He was much annoyed by Peter Porcupine. The latter was publishing a daily paper (1799) and in it frequently brought forward Priestley's name in the most opprobrious manner, although Priestley in his own words--

had nothing to do with the politics of the country.

The Doctor advised friend Lindsey that

He (Porcupine) every day, advertizes his pamphlet against me, and after my name adds, "commonly known by the name of the fire-brand philosopher."

However, he flattered himself that he would soon be back in Northumberland, where he would be usefully engaged, as

I have cut myself out work for a year at least ... besides attending to my experiments.

Mr. Adams had come into the Presidency, so Priestley very properly went to pay his respects and