Part 10

If you will have a garden, it is best to be your own gardener. Adam and Eve set the example.

The cats may be managed in various ways. A black-and-tan terrier kept in the back yard has a wonderful influence on cats, arousing in them a strong local prejudice. If the boys in the neighborhood knew that a premium were offered for cat scalps, it would be found greatly to interest the cats. At any rate, their number would grow less.

As to worms and aphides, no one is fit to own flowers who, in so small a space as seventeen feet square, cannot exterminate them,—worms by hand picking, and aphides by whale-oil soapsuds. A vigorous fidelity will in a short time put the last worm hors de combat. The whale-oil soap may be had at any large seed-store,—directions for use accompanying the little jar. A tin garden syringe may be had at the same place, costing but little, lasting, with care, twenty years, and carrying the soapsuds like spray over every leaf and twig.

We, too, in Brooklyn have lawn dresses with equatorial hoops, and yet manage to have many a charming patch of flowers. But, of all things in this world, a garden needs the presence of its owner. If you do not love it enough to care for it as you would for a baby, better let it alone. Flowers know who love them. They will not be put off with arm’s-length cordiality. But, if you love them, you will easily overcome a hundred obstacles, and rejoice in your flowers all the more because they are the trophies of your patience and industry.

XVII.

CORN.

September 19th.

We have artists who give themselves to specialties. One delights to know fruits. Another loves architecture, or landscape, or figures, or animals, or grasses and flowers. Now it has always seemed strange that the noblest of all grasses, maize, or Indian corn, has never found an enthusiastic lover. It has been painted often, but never yet interpreted. No one has done by it what has been done by the lily, the rose, the convolvulus.

And yet, where shall we find any union of strength and grace more perfect among herbaceous plants? The jointed stem, robust and stiff, gives off at each articulation the most gracefully curved sword-leaves, which diminish in length as the plant goes up to its fimbriated top, forming a symmetrical whole not to be equalled among field plants.

If one will wander along the edges of a cornfield, he will often see an exquisite picture, such as Nature loves to make. The wild convolvulus, which often fills the fence corners, has crept out of the grass into the furrow and twined around the corn, climbing to its very top, and, having power yet to grow, returns upon itself and fashions festoons of exquisite leaves and white blossoms, which hang down in every negligent form of beauty. Other vines too, besides the convolvulus, try their arts, and none fail; but none succeed so charmingly as this queen of twining vines.

A specialist might devote himself to corn without fear of exhausting the subject. Of all the grains it is the true type of republicanism. It knows how to live in the community without losing its individuality. The smaller grains—wheat, barley, and such like—produce their effects only in masses. Individual stalks are quite insignificant. It is the community, and not the individual, that is beautiful. But a field of corn does not swallow up in itself the stems which form its mass. Every plant yet retains it nobility. If corn is sown so thickly that it cannot find room for development, the whole degenerates into mere grass, and loses its proper force and beauty. But the husbandman has found out what rulers yet but slowly learn, and reluctantly,—that the force and beauty of the whole is to be sought in the development and strength of each single plant. Individuality and community are not only compatible, but each is the indispensable factor of the other.

Or, turn the subject in another light. Each stalk of corn is a father and mother. It does not live for itself. When it hastens on in the hot days of July, it is not its own beauty that it seeks. It takes that on the way to a higher end. In the cool juices of that polished stem glows the sacred fire of parentage. The arched and rustling leaves borrow of the sun and air food for the coming brood. No sooner does the tassel break forth at the top, than out peer the infant ears nestling at the side of the noble stem. Nor does the parent blossom into its final beauty until the exquisite silk hangs from the nascent ears of corn to feed upon the parent’s life, and in that find its own.

No sooner do the new-born kernels swell, than the parent bequeaths itself and all its inward stores to its offspring. The long leaves swing idly in the air, as things that have nothing more to do. Every day the winds evoke a shriller sound from their motions. When the cob has covered itself with golden kernels, rich and ripe, the parent dies,—dies mourning sadly, shall we think? What though it shall live a hundred-fold in its children? All memory or consciousness will be gone. It has spent its life and beauty for others. But how strong, how fresh, how full, how beautiful its life, while doing its appointed work! How little does it really care to live when the end of living is accomplished! It did the work at hand, and drew all its beauty from that doing, then took its place in the great economy of nature, falling back to nothing.

With such thoughts men looked upon the fields thousands of years ago, and sighed, “As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more.”

It was thousands of years afterward that one said, “As we have borne the image of the earthy, we shall also bear the image of the heavenly…. Death is swallowed up in victory.”

The grass of the field may image forth the secular side of human life, but it can go no further than the grave. Beyond that it cannot point. Only one garden ever was that set forth the sure hope of immortality. “In the place where He was crucified, there was a garden…. There laid they Jesus.”

XVIII.

DANDELIONS.

June 8th.

There are many charms connected with the ideal life of the tropics. The chief drawback is, that manhood deliquesces and runs out under the equator. This is not paid for by luscious bananas, oranges, orchids, or ever-blooming vines and trees. Enjoyment palls when it flows unceasingly and without break. To live in summer forever, without one ungarlanded hour in the year, might, for aught we know, sate us with sweetness.

The tropics were not made to live in all the year. They are a refuge for one or two months. After frost and snow have had their full meal, and the northern winds have by familiarity bred contempt and influenzas, it is a good thing to go to sleep on the good steamer Moro Castle, and wake up in Cuba, or Jamaica, or to go on through the Gulf of Mexico to the Magdalena valley in Northern South America, which the painter Church once told me he regarded as the most perfect climate that he had ever found in all travels.

But as soon as the contrast is satisfied, we are sure that one in the tropics must long for the northern zones, northern fruits and northern flowers; for calm days without pestilent insects; for grass, and for DANDELIONS!

Now I have got upon my real subject. The foregoing sentences were in the nature of a rhetorical introduction,—a sly and adroit way of getting people to listen to the praises of one of the brightest charms of our northern spring days.

I am moved to celebrate this brilliant, and yet, I fear, not much-prized flower, from the glory of my morning view. Out of my back windows I look down on four or five grassy yards, all well kept and lying well open to the sun. Soon after the grass springs you may see such a gorgeous array of dandelions as might make a florist fairly envious! They jut out from the edges of the walks, they crowd the narrow strips of grass at the lower end, they fairly jostle each other like a crowd pouring out of a public hall, in their strife to get into the light and open their golden crowns to the sun.

So brilliant are they and so hardy, that we are apt to miss the sentiment that lives in them. They are not of the flowers that impudently push themselves forward, demanding us to look at them whether we will or no. With all their amazing brilliancy, they are still coy love-flowers, that wait for the sun, as a bride for the bridegroom. For dandelions do not wake up in the morning before we do. They wait till the sun has long called them, and then they fling open their golden disks, and shine with a real delight of existence, with a cheer and abundance which ought to strike joy into the heart of a misanthrope.

Soon after noon is at its highest, the dandelion, thinking that the world is bright enough, and that the sun can manage the rest of the day, folds itself up, laces the golden filaments with the green lepals, and retires to meditation. Thus it plays courtier in the morning, and nun in the afternoon.

But what a name! Dens leonis! or Dent-de-lion! Or, if you fly to the systematic name,—the harsh Taraxacum! Shall such a home-loving, radiant creature be called Lion’s Tooth, because some impertinent, prying botanist fancied that he had espied the shape of a lion’s tooth in its minor forms?

Just as soon as we have got politics settled, business reformed, and human nature elevated, I am determined to form a society for the reformation of botanical names. Botany has been the Noah’s Ark of pedants. Every absurd whim of every pragmatical professor has been turned into Greek or Latin, and hung about the neck of unhappy flower. One might as well hang a dictionary around a child’s neck by way of ornament, as to impose on flowers such outrageous and outlandish names as now defend the science of botany from all approach, as a fort is defended by a line of chevaux-de-frise.