"She thinks that you are going to marry Paul?" observed the professor, with an interrogative intonation.
"Well, if I did?" replied the young girl, after a short pause. "If she were in her right mind, would that be any reason for her wishing to murder him?"
"No. But I never believed she was out of danger," said Cutter. "Did she say anything more?"
Hermione told how Madame Patoff had behaved when she had entered the room. Her companion looked very grave, and said little during the few moments they remained in the gallery. He only promised that he would tell no one about it, unless it appeared absolutely necessary for the safety of every one concerned. Then they descended the steps again and joined Chrysophrasia and Paul, who were waiting below.
"Aunt Chrysophrasia says she must go to the bazaar," said the latter.
"Yes," remarked Miss Dabstreak, "I really must. That Jew! Oh, that Jew! He haunts my dreams. I see him at night, dressed like Moses, with a linen ephod, you know, holding up that Persian embroidery. It is more than my soul can bear!"
"But we were going to take Professor Cutter to the other mosques," objected Hermione.
"I am sure he will not mind if we go to the bazaar instead, will you?" she asked, with an engaging squint of her green eyes, as she turned to the professor.
"Not at all,--not at all, Miss Dabstreak. Anything you propose--I am sure"--ejaculated Cutter, apparently waking from an absorbing meditation upon his thumb-nail, and perhaps upon thumb-nails in general.
"You see how kind he is!" murmured Chrysophrasia, as she got into the carriage. "To the bazaar, Paul. Could you tell the driver?"
Paul could and did. Ten minutes later the carriage stopped at the gate of the bazaar. A dozen Mohammedans, Greeks, and Jews sprang out to conduct the visitors whither they would,--or, more probably, whither they would not. But Paul, who knew his way about very well, fought them off. One only would not be repulsed, and Chrysophrasia took his part.
"Let him come,--pray let him come, Paul. He has such beautiful eyes, such soft, languishing eyes,--so sweetly like those of a gazelle."
"His name is Abraham," said Paul. "I know him very well. The gazelle is of Jewish extraction, and sells shawls. He is a liar."
"Hair, Effendim--sir," cried Abraham, who knew a little English. "Him Israeleet--hones' Jew--Abraham's name, Effendim."
"I know it is," said Paul. "Git!"--an expression which is good Californian, and equally good Turkish.
They threaded the narrow vaulted passages, which were cool in the warm spring afternoon, taking the direction of the Jews' quarter, but pausing from time to time to survey the thousand articles, of every description, exposed for sale by the squatting shopkeepers. Cutter looked at the weapons especially, and remarked that they were not so good as those which used to be found ten years earlier. Everything, indeed, seemed to have changed since that time, and for the worse. There is less wealth in the bazaar, and yet the desire to purchase has increased tenfold, so that a bit of Rhodes tapestry, which at that earlier time would not have fetched forty piastres, is now sold for a pound Turkish, and is hard to get at that. It may be supposed that the Jews have made large fortunes in the interval, but the fact is not apparent in any way; the uncertainty of property in Turkey forcing them to conceal their riches, if they have any. Their shops are very fairly clean, but otherwise they are humble, and the best and most valuable objects are generally packed carefully away in dark corners, and are produced only when asked for. You see nothing but a small divan, a table, a matted floor, and shelves reaching to the ceiling, piled with packages wrapped in shabby gray linen. It is chiefly in the Mohammedan and Greek "tscharshis" of the bazaar that jewelry, weapons, and pipes are openly exhibited, and laid out upon benches for the selection of the buyer. But the Jews have almost a monopoly of everything which comes under the head of antiquities, and it is with them that foreigners generally deal. They are as intelligent as elsewhere, and perhaps more so, for the traveler of to-day is a great cheapener of valuables. Moreover, the Stamboul Jews are most of them linguists. They speak a bastard Spanish among themselves; they are obliged to know Turkish, Greek, and a little Armenian, and many of them speak French and Italian intelligibly.
Chrysophrasia delighted in the bazaar. The flavor of antiquity which hangs about it, and makes it the only thoroughly Oriental place in Constantinople, ascended gratefully to the old maid's nostrils, while her nerves were continually thrilled by strange contrasts of color. It was very pleasant, she thought, to be really in the East, and to have such a palpable proof of the fact as was afforded by the jargon of loud but incomprehensible tongues which filled her ears. She had often been in the place, and the Jews were beginning to know her, scenting a bargain whenever her yellow face and yellow hair became visible on the horizon. She generally patronized Marchetto, however, and on the present occasion she had come expressly to see him. He was standing in the door of his little shop as usual, and his red face and red-brown eyes lighted up when he caught sight of Miss Dabstreak. With many expressions of joy he backed into the interior, and immediately went in search of the famous piece of Persian embroidery which Chrysophrasia had admired during her last visit to the bazaar.
"Upon my honor"--began Marchetto, launching into praises of the stuff. Patoff and Hermione stood at the door, but Cutter immediately became interested in the bargain, and handled the embroideries with curiosity, asking all manner of questions of the Jew and of Miss Dabstreak. Somehow or other, the two younger members of the party soon found themselves outside the shop, walking slowly up and down and talking, until the bargain should be concluded.
"I could not go up to the gallery in Santa Sophia," said Paul. "I am not a nervous person, but it brings the story back too vividly."
"What does it matter, since he is found?" asked Hermione.
Patoff was struck by the question, for it was too much at variance with his own feelings to seem reasonable. It was not because he preferred to avoid all reminiscence of the adventure that he had stayed below, but rather because he hated to think what the consequences of Alexander's return had been.
"What does it matter?" he repeated slowly. "It matters a great deal. What happened on that night, two years ago, was the beginning of a whole series of misfortunes. I have had bad luck ever since."
"Why do you say that?" asked Hermione, somewhat reproachfully.
"It is true,--that is one reason why I say it. But for that night, my mother would never have been mad. I should never have been sent to Persia, and should not have gone to England during my leave. I should not have met you"----
"You consider that a terrible misfortune," observed Hermione.
"It is always a man's misfortune when he determines to have what is denied him," answered Paul quietly. "Somebody must suffer in the encounter, or somebody must yield."
"Somebody,--yes. Why do you talk about it, Paul?"
"Because I think of nothing else. I cannot help it. It is easy to say, 'Let this or that alone;' it is another matter to talk to you about the bazaar, and the Turks, and the weather, when we are together."
Paul Patoff · The Wunder Library — complete classics, free to read, with narration.