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Part 50

Paul Patoff · F. Marion (Francis Marion) Crawford — chapter 50 of 92 · ~1,078 words · public domain

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The Lala seemed delighted, and politely made way for Gregorios to pass, but Marchetto of course protested loudly that the negro's business could wait. He accompanied Gregorios to the door, and with many inclinations stood looking after him for a few moments. At a little distance Gregorios pretended to be attracted by something exposed for sale, and, pausing, looked furtively back. The Jew had gone in again. Then Balsamides returned and entered a shop almost opposite to Marchetto's, kept by another Spanish Hebrew of Saloniki, who made a specialty of selling shawls,--a smart young fellow, with beady black eyes.

"Good morning, Abraham," he said. "Have you manufactured any new Kashmir shawls out of old rags of borders and French imitations since I saw you?"

Abraham smiled pleasantly, and began to unfold his wares. Before many minutes the sound of angry voices was heard outside. Gregorios had ensconced himself in a corner, whence he could see what went on without being seen. The quarrelers were Marchetto and the Lala.

"Dog of a Jew!" screamed the black man in his high, cracked voice. "Will you rob me, and then turn me out of your filthy den? You shall suffer for it, you Saloniki beast!"

"Dog yourself, and son of a dog!" bellowed Marchetto, his big face growing fiery red as he blocked the doorway with his bulky shoulders. "Behold the gratitude of this vile wretch!" he cried, as though addressing an audience. "Look at this insatiate jackal, this pork-eater, this defiler of his father's grave! Oh! beware of touching what is black, for the filth will surely rub off!"

Exasperated at the Jew's eloquent abuse, the Lala tried to push him back into the shop, flourishing his light cane in his right hand. In a moment a crowd collected, and the epithets of the combatants were drowned amidst the jeers and laughter of the by-standers, delighted at seeing the dandy keeper of a great harem in the clutches of the sturdy Marchetto.

Abraham looked out, and then turned back to his customer.

"It is Selim," he said with a chuckle. "He has been trying to cheat Marchetto again."

"Again?" repeated Gregorios, who had at last attained his end. "And who is Selim, Abraham?"

"Selim? Everybody in the bazaar knows Selim, the most insolent, avaricious, money-grabbing Lala in Stamboul. He is more like a Persian than anything else. He is the Lala of Laleli Khanum Effendi, who lives at Yeni Koej. They say she is a witch since her husband died," added Abraham, lowering his voice.

"I have heard so," said Gregorios calmly. But in reality he was triumphant. He knew now what had become of Alexander Patoff.

The noise outside was rapidly growing to an uproar. Gregorios slipped quickly out of the shop and made his way through the crowd, for he felt that it was time to put a stop to the quarrel. Many of the people knew him, and knew that he was an officer and a man in authority; recognizing him, they stopped yelling and made way for him.

"What is this?" he cried, violently separating Marchetto and the negro, who were screaming insults at each other and shaking their fists in each other's faces. "Stop this noise," he continued, "or I will send a score of soldiers down to keep you in order. If the Lala is not satisfied, he can go before the magistrate. So can Marchetto, if he likes.--Go!" he said to the negro, pushing him away and scattering the crowd. "If you have any complaints to make, go to the magistrate."

"Who are you?" asked the fellow, insolently.

"It is none of your business," answered Gregorios, dragging the man away in the nervous grip of his white hand; then lowering his voice, he spoke quickly in the man's ear: "Do you remember the Bairam, a year ago last summer? If you are not quiet, I will ask you what became of the chain of that watch, of the silver box, and especially of that beautiful ring with the sapphire and two diamonds. Moreover, I may ask you what became of a certain Frank Effendi, to whom they belonged,--do you understand?"

The man trembled in every joint, and a greenish livid hue seemed to drive the blackness out of his face.

"I know nothing!" he gasped hysterically. But Balsamides let him go.

"Be quick," he said. "The watch will be paid for, but do not venture to come to the bazaar again for some time. Fear nothing,--I have an eye to your safety."

The last speech was perhaps somewhat ambiguous, but the man, being once released, dived into a narrow passage and disappeared. The crowd of Jews had shrunk into their shops again. Gregorios hastily concluded a bargain with Abraham, and then returned to finish his conversation with Marchetto. He found the latter mopping his forehead, and talking excitedly to a couple of sympathetic Hebrews who had entered his place of business. On seeing Balsamides they immediately left the shop.

"I have sent him away," said Gregorios. "He will not trouble you again."

"It is not my fault if the dog of a Turk is angry," answered Marchetto.

"I hardly know. He says he had left a watch with you to be sold, and that now he can get neither the watch nor the money. You like to keep your customers waiting when they have anything to sell, Marchetto. How long is it since he gave you the watch?"

"On my head, it is only three weeks," answered the Jew. "How can I sell a watch in three weeks and get the money for it? An Effendi took the watch yesterday to show it to Vartan, the jeweler. He is a friend of yours, Effendim; you first brought him here a long time ago. His name is a strange name,--Cricks,--a very strange name, like the creaking of an ungreased cart-wheel."

"Oh, did he take the watch? I will speak to him about it. He will pay you immediately. How did the Lala come to have a watch to sell?"

"Allah bilir. He is always bringing me things to sell."

"Other things?"

"He showed me a gold chain one day in the winter. But it was not curious, so he took it to a jeweler in the jeweler's tcharshee, who gave him the value of the gold by weight."

"Who is he?" asked Gregorios, judging that he ought to show some curiosity about the man.

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