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Part 18

Our Master: Thoughts for Salvationists About Their Lord · Bramwell Booth — chapter 18 of 20 · ~1,339 words · public domain

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You will see, beloved, that all this is work which no one can do for you, and that it is in a very true sense high service to God as well as to man.

How, then, is it with you?

Are you a self-denying disciple? If not, beware, lest it should shortly appear that you are not a disciple at all.

XIII.

In Unexpected Places.

"And . . . while they communed together and reasoned, Jesus Himself drew near, and went with them. But their eyes were holden that they should not know Him."--Luke xxiv. 15, 16.

The Knife-grinder.

The only person in the house, except the man and his wife, was a young domestic servant, a Soldier of The Salvation Army. Her employers were generally drinking when they were not asleep, and the drinking led to the most dreadful quarrelling. Disgusting orgies of one kind or another were of almost daily occurrence, and such, visitors as came to the house only added fuel to the fiery furnace of passion and frenzy through which the girl was called to walk.

Since that happy Sunday afternoon two years ago, when she gave herself to God in the wholesome village from which she came, the meetings and the opportunity, given her by The Army, of doing some work for other souls had been a bright light in her life. Little by little religion had come to have for her something of the same meaning it had for St. Paul: though I fear she knew very little of St. Paul, or of the great and wise things he wrote--domestic service is seldom favourable to the study of the Scriptures. But the same spirit which led the great Apostle to confer not with flesh and blood, and which took him into Arabia before he went to Jerusalem, was leading this quiet, country maiden to see that to be a follower of Christ means something more than to win a fleeting happiness in this life and a kind of pension in the next. She was beginning to understand that to be really Christ's means also to be a Christ; that to be His, one must seek for the lost sheep for whom He died. And so Rhoda--I call her Rhoda, though that was not her name--when she found to what sort of people she had, in her ignorance of the great city, engaged herself, had set to work to seek their salvation.

Many very good people would probably think that she would have been a wiser girl to have gone elsewhere--that the risks of such a position were very great, and so on. No doubt; but the light of a great truth was rising in Rhoda's heart and mind. She perceived in her very danger an opportunity to prove her love for her Saviour by risking something for the souls of those two besotted creatures, for whom she dared to think He really died.

And so, day after day, she toiled for them: night after night she prayed for them. And in her sober moments the wreck of a woman, her mistress, wept aloud in her slobbering way, and talked of the days long, long ago, when she, too, believed in the things that are good.

The first flush of novelty in the sense of doing an unselfish thing for God wore away, and presently Rhoda's real trial began. The drinking and fighting grew worse, and the difficulty of getting out to a meeting grew greater. Gradually the weary body robbed the struggling soul of its time to pray; and, worst of all, by slow degrees Rhoda's faith was shaken, for her prayers, her agonising prayers, on behalf of those dark souls were only too manifestly not answered. Was it worth while, after all, troubling about sinners? Was it her affair? Why should she care? Of what use could it be to become an Officer, in order to seek the many, if God did not hearken to her cry for the few?

One day the Captain of the Corps to which Rhoda belonged called, and seemed grieved with her for neglecting the meetings. This was a heavy blow. She could not or would not explain, and when that night, in the midst of a drunken brawl, her master struck her in the face, heart and flesh both failed, and she determined to say no more about salvation, and to abandon all profession of religion.

That night seemed long and dark, and when at last sleep came, the pillow was wet with tears of anguish, of anger, and of pride.

"Scissors to mend! to mend! to mend!" The monotonous calls of London hawkers are a strange mixture of sounds--at one moment attractive, at another repelling; they are, perhaps, more like the cry of a bird in distress than anything else.

Rhoda looked at her wood-chopper as the knife-grinder came nearer to the house, and as he passed beckoned him, and gave it to him. She made no remark. He was rough and grimy, and his torn coat gave him an appearance of misery, which his face rather belied. She was miserable enough, and made no reply to his cheery "Good morning!"

Presently the axe was sharpened, and the man brought it to the door. She paid him.

"Thank you," he said. And then, with kindly abruptness--"Excuse me, but I see you have been crying. Do you ever pray?" And, after a silence, "God answers prayer, though He may not do it our way. He did it for me. I was a drunkard, but my mother's prayers are answered now, and I belong to The Salvation Army. Do you know any of them? Oh, they just live by prayer!"

Rhoda stood in silence listening to the strange man till she ceased to hear him, and looking at him till she ceased to see him! Another Presence and another Voice was there.

It was the Christ.

Rhoda was delivered. She is still fighting for souls, and loves most to do it where Satan's seat is. But the knife-grinder never knew.

II.

A Kiss.

The heat and smell in the narrow slum were worse than usual. A hot Saturday night in midsummer is a bad time in the slums, and worse in the slum public-houses. It was so on the night I speak of. In and out of the suffocating bar the dirty stream of humanity came and went. Men who had ceased long ago to be anything but beasts; women with tiny, white children in their bony arms; boys and girls sipping the naphtha of perdition, and talking the talk of fools; lewd and foul-mouthed women of the streets, all hustled and jostled one another, and sang, and swore, and bandied horrid words with the barmen--and, all the while, they drank, and drank, and drank! The atmosphere grew thicker and thicker with the dust and tobacco-smoke, and little by little the flaming gas-jets burnt up the oxygen, till by midnight the place was all but unendurable.

Among the last to go was a woman of the town, who betook herself, with a bottle of whisky, to a low lodging-house hard by. There she drank and quarrelled with such vehemence that in the early hours of the morning the "Deputy"--as the guardian of order is called in these houses--picked her up and threw her into the gutter outside. There, amid the garbage from the coster-mongers' barrows and the refuse of the town, this remnant of a ruined woman lay in a half-drunken doze, until the golden sunlight mounted over the city houses and pierced the sultry gloom on the Sabbath morning.

Another woman chanced that way. Young, beautiful alike in form and spirit, and touched with the far-offness of many who walk with Christ, she hastened to the early Sunday morning service, there to join her prayers with others seeking strength to win the souls of men.

"What is that?" she asked her friend as they passed.

"That," replied the other, "is a drunken woman, unclean and outcast."

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