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Our Master: Thoughts for Salvationists About Their Lord

by Bramwell Booth

By Bramwell Booth · Religion & Spirituality · Public domain

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Our Master: Thoughts for Salvationists About Their Lord is a public-domain classic of religion and spirituality by Bramwell Booth.

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Author
Bramwell Booth
Length
35,823 words · about 3 hours to read
Chapters
20
Price
Free — public domain

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Part 1

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OUR MASTER

Thoughts for Salvationists about Their Lord

General Bramwell Booth.

"As man He suffered--as God He taught."

MY WIFE

Contents.

Preface

I. The Man for the Century

II. The Birth of Jesus

"For unto you is born this day in the city of David a Saviour, which is Christ the Lord." (Luke ii. 11.)

"The firstborn among many brethren." (Rom. viii. 29.)

III. Contrasts at Bethlehem

IV. Christ Come Again

"And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger." (Luke ii. 7.)

"Christ formed in you." (Gal. iv. 19.)

V. The Secret of His Rule

"For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin." (Heb. iv. 15.)

VI. A Neglected Saviour

"And He came and found them asleep again: for their eyes were heavy." (Matt. xxvi. 43.)

VII. Windows in Calvary

"And they crucified Him, and parted His garments, casting lots: that it might be fulfilled which was spoken by the prophet. They parted My garments among them, and upon My vesture did they cast lots. And sitting down they watched Him there." (Matt. xxvii. 35, 36.)

VIII. The Burial of Jesus

"And after this Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and, took the body of Jesus." (John xix. 38. And following verses.)

IX. Conforming to Christ's Death

"That I may know Him . . . being made conformable unto His death." (Phil. iii. 10.)

X. The Resurrection and Sin

"Concerning His Son Jesus Christ our Lord, which was . . . declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead." (Rom. i. 3, 4.)

Part 2

XI. "Salvation Is of the Lord"

"Salvation is of the Lord." (Jonah ii. 9.)

"Work out your own salvation." (Phil ii. 12.)

XII. Self-Denial

"If any man will come after Me, let him deny himself, and take up his cross, and follow Me." (Matt. xvi. 24.)

XIII. In Unexpected Places

"And . . . while they communed together and reasoned, Jesus Himself drew near, and went with them. But their eyes were holden that they should not know Him." (Luke xxiv. 15, 16.)

XIV. Ever the Same

"Blessed be the name of God for ever and ever: for wisdom and might are His: and He changeth the times and the seasons." (Dan. ii. 20, 21.)

"I am the Lord, I change not." (Mal. iii. 6.)

Preface

The present volume contains some of the papers bearing on the Birth and Death and Work of our Lord Jesus Christ which I have contributed from time to time to Salvation Army periodicals. I hope that in this form they may continue the service of souls which I am assured they began to render when, one by one, they were first published.

Much in them has, I do not doubt, come to me directly or indirectly by inspiration or suggestion of other writers and speakers, and I desire therefore to acknowledge my indebtedness to the living, both inside and outside our borders, as well as to the holy dead.

Bramwell Booth.

Barnet, May, 1908.

The Man for the Century

The Need.

The new Century has its special need.

The need of the twentieth century will be men. In every department of the world's life or labour, that is the great want. In religion, in politics, in science, in commerce, in philanthropy, in government, all other necessities are unimportant by comparison with this one.

Given men of a certain type, and the religious life of the world will thrive and throb with the love and will of God, and overcome all opposition. Given men of the right stamp, and politics will become another word for benevolence. Provided true men are available, science will take her place as the handmaid of revelation. If only men of power and principle are at hand, commerce will prosper as she has never yet prospered, rooted in the great law which Christ laid down for her: "Do unto others as ye would that they should do unto you." If the men are found to guide it, philanthropy will become a golden ladder of opportunity by which all in misfortune and misery may climb, not only to sufficiency and happiness here, but to purity and plenty for ever. And, given the men of heart, head, and hand for the task, the government of the kingdoms of this world will yet become a fulfilment of the great prayer of Jesus: "Thy will be done on earth, as it is done in Heaven."

But all, or nearly all, depends on the men.

II.

The Man.

The new Century will demand men.

But if men, then certainly a man. Human nature has, after all, more influence over human nature than anything else. Abstract laws are of little moment to us until we see them in actual operation. The law of gravitation is but a matter of intelligent wonder while we view its influence in the movements of revolving planets or falling stars; but when we see a baby fall terror-stricken from its little cradle to the floor, "the attraction of large bodies for small ones" takes on a new and heart-felt meaning. The beauty of devotion to truth in the face of opposition hardly stirs an emotion in many of us, as we regard it from the safe distance of our own self-satisfied liberty; but when we see the lonely martyr walk with head erect through the raging mob, and kiss the stake to which he is soon to be bound; when we watch him burn until the kindly powder explodes about his neck, and sends him to exchange his shirt of flame for the robe he has washed in the Blood of the Lamb; then, the beauty, the sincerity, the greatness, the God-likeness of sacrifice, especially of sacrifice for the truth, comes home to us, and captures even the coldest hearts and dullest minds.

The revelation of Jesus in the flesh was a recognition of this principle. The purpose of His life and death was to manifest God in the flesh, that He might attract man to God. He took human nature that human nature might see the best of which it was capable. He became a man that men might know to what heights of power a man might rise. He became a man that men might know to what lengths and breadths of love and wisdom a man might attain. He became a man that men might know to what depths of love and service a man might reach.

The men we need, then, for the twentieth century will find the pattern Man ready to their hand. Be the demands of the coming years what they may, God is able to raise up men to meet them, men after His own likeness--men of right, men of light, men of might--men who will follow Him in the desperate fight with the hydra-headed monsters of evil of every kind, and who will, by His Name, deliver the souls of men from the slavery of sin and the Hell to which it leads.

III.

Part 3

Standards.

The new Century will demand high standards, both of character and conduct.

Explain it how we may, the fact is evident that religion has greatly disappointed the world. The wretched distortion of Christ's teaching which appears in the lives and business of tens of thousands of professed Christians, the namby-pambyism of the mass of Christian teachers towards the evil of sin, and the unholy union, in nearly all the practical proceedings of life, between the world and the bulk of the Christian churches, no doubt largely account for this, so far as Christianity is concerned.

Mohammedanism is in a still worse plight, for though, alas! it increases even faster than Christianity, it is helpless at the heart. The mass of its devotees know that between its highest teaching and its best practice there is a great gulf, and they are slowly beginning to look elsewhere for rules by which to guide their lives.

And what is true of Mohammedanism is true also of Buddhism--the great religion of the East. Its teachers have largely ceased to be faithful to their own faith; and, as a consequence, that faith is a declining power. Beautiful as much of its teaching undoubtedly is, millions who are nominally Buddhist are estranged by its failures; and are, with increasing unrest, looking this way and that for help in the battle with evil, and for hope amidst the bitter consciousness of sin.

Such is a cursory view of the attitude of the opening century towards the great faiths of the world. Perhaps one word more than another sums it all up--especially as regards Christianity--and that word is NEGLECT--cold, stony neglect!

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Contents — all 20 chapters

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