Milton

CHAPTER I. John Milton

John Milton

His birth, and death; his education; early life in London; ships and shipping; adventurers and players; Milton and the Elizabethan drama; the poetic masters of his youth; state of the Church of England; Baxter's testimony; growing unrest; Milton's early poems; the intrusion of politics; the farewell to mirth; the Restoration, and Milton's attitude; the lost paradise of the early poems; Milton's Puritanism; his melancholy; the political and public preoccupations of the later poems; the drama of Milton's life; his egotism explained; an illustration from Lycidas; the lost cause; the ultimate triumph 12

CHAPTER II. The Prose Works

The Prose Works

Poets and politics; practical aim of Milton's prose writings; the reforms advocated by him, with one exception, unachieved; critical mourners over Milton's political writings; the mourners comforted; Milton's classification of his prose tracts; the occasional nature of these tracts; allusions in the early prose works to the story of Samson, and to the theme of Paradise Lost; Milton's personal and public motives; his persuasive vein; his political idealism; Johnson's account of his political opinions; the citizen of an antique city; Milton's attitude towards mediaeval romance, and towards the mediaeval Church; his worship of liberty; and of greatness; his belief in human capacity and virtue; Milton and Cromwell; Milton's clear logic; his tenacity; his scurrility, and its excuse; his fierce and fantastic wit; reappearance of these qualities in Paradise Lost; the style of his prose works analysed and illustrated; his rich vocabulary; his use of Saxon; the making of an epic poet 39

CHAPTER III. Paradise Lost: the Scheme

Paradise Lost: The Scheme

Vastness of the theme; scenical opportunities; the poetry independent of the creed; Milton's choice of subject; King Arthur; Paradise Lost; attractions of the theme: primitive religion, natural beauty, dramatic interest; difficulties of the theme, and forbidden topics; how Milton overcomes these difficulties by his episodes, his similes, and the tradition that he adopts concerning the fallen angels; the cosmography of Paradise Lost; its chronology; some difficulties and inconsistencies; Milton's spiritual beings, their physical embodiment; the poem no treasury of wisdom, but a world-drama; its inhumanity, and artificial elevation; the effect of Milton's simpler figures drawn from rural life; De Quincey's explanation of this effect; another explanation; the homelessness of Eden; the enchanted palace and its engineer; the tyranny of Milton's imagination; its effect on his diction 81

CHAPTER IV. Paradise Lost: the Actors. the Later Poems

Paradise Lost: The Actors. The Later Poems

Milton's argumentative end; its bearing on the scenes in Heaven; his political bias, and materialism; Milton's Deity; his Satan; the minor devils; Adam; Eve; personal memories; Adam's eulogy of Eve, criticised by Raphael; Milton's philosophy of love and beauty; the opinions of Raphael, of Satan, and of Mrs. Millamant; the comparative merits of Adam and Eve; Milton's great epic effects; his unity and large decorum; morning and evening; architectural effects; the close of Paradise Lost; Addison and Bentley; Paradise Regained; the choice of subject; Milton's favourite theme--temptation; other possible subjects; the Harrying of Hell; Samson Agonistes; the riddle of life. 126

CHAPTER V. The Style of Milton: Metre and Diction

The Style of Milton: Metre and Diction

Difficulties of literary genealogy; the ledger school of criticism; Milton's strength and originality; his choice of a sacred subject; earlier attempts in England and France; Boileau's opinion; Milton's choice of metre an innovation; the little influence on Milton of Spenser, and of Donne; Milton a pupil of the dramatists; the history of dramatic blank verse; Milton's handling of the measure; the "elements of musical delight"; Tennyson's blank verse; Milton's metrical licenses; the Choruses of Samson Agonistes; Milton's diction a close-wrought mosaic; compared with the diffuser diction of Spenser; conciseness of Virgil, Dryden, Pope, Milton; Homer's repetitions; repetitions and "turns of words and thoughts" rare in Milton; double meanings of words; Milton's puns; extenuating circumstances; his mixed metaphors and violent syntax, due to compression; Milton's poetical style a dangerous model; the spontaneity and license of his prose 170

CHAPTER VI. The Style of Milton; and Its Influence on English Poetry

The Style of Milton; and its Influence on English Poetry

The relation of Milton's work to the 17th-century "reforms" of verse and prose; the Classicism of Milton, and of the Augustans; Classic and Romantic schools contrasted in their descriptions; Milton's Chaos, Shakespeare's Dover Cliff; Johnson's comments; the besetting sins of the two schools; Milton's physical machinery justified; his use of abstract terms; the splendid use of mean associations by Shakespeare; Milton's wise avoidance of mean associations, and of realism; nature of his similes and figures; his use of proper names; his epic catalogues; his personifications; loftiness of his perfected style; the popularity of Paradise Last; imitations, adaptations, and echoes of Milton's style during the 18th century; his enormous influence; the origin of "poetic diction"; Milton's phraseology stolen by Pope, Thomson, and Gray; the degradation of Milton's style by his pupils and parodists 218

EPILOGUE

Milton's contemporaries; the poetry of Religion, and of Love; Henry Vaughan; the Court lyrists; Milton's contempt for them; how they surpass him; Sedley; Rochester; the prophet of the Lord and the sons of Belial; unique position of Milton in the history of our literature 256

Index 265

INTRODUCTION

Francis Bacon, in one of his prose fragments, draws a memorable distinction between "arts mechanical" and "sciences of conceit." "In arts mechanical," he says, "the first device comes shortest, and time addeth and perfecteth. But in sciences of conceit the first author goeth farthest, and time leeseth and corrupteth.... In the former, many wits and industries contributed in one. In the latter, many men's wits spent to deprave the wit of one."

I fear that literary criticism of the kind that I propose to myself in these chapters on Milton must be classified with the "sciences of conceit." Indeed, Bacon puts it out of question that he himself would so have regarded it, for he goes on to explain how, after the deliverances of a master, "then begin men to aspire to the second prizes, to be a profound interpreter and commentor, to be a sharp champion and defender, to be a methodical compounder and abridger. And this is the unfortunate succession of wits which the world hath yet had, whereby the patrimony of all knowledge goeth not on husbanded and improved, but wasted and decayed."

The blow is aimed at the scholastic philosophers, but it falls heavy on the critics of literature, on all who "aspire to the second prizes," or who think "that a borrowed light can increase the original light from whom it is taken." It is a searching arraignment of all who set themselves to expound in words the meaning and purpose of a master of verbal expression. Yet the very breadth of the indictment brings comfort and a means of escape. For the chief difficulties of an attempt to understand and judge Milton are difficulties inherent in the nature, not only of all criticism in the large sense, but also of all reading. In this association with great spirits which we call reading we receive but what we give, and take away only what we are fit to carry. Milton himself has stated the doctrine in its most absolute form, and has sought an enhanced authority for it by attributing it to the Christ--

Who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings what needs he elsewhere seek?) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys And trifles for choice matters, worth a spunge, As children gathering pebbles on the shore.

Literally taken, this is the negation of all the higher functions of criticism, and the paralysis of all learning. Only his peers, it is argued, can read Shakespeare intelligently; and, as if that did not give him few enough readers, they are further told that they will be wasting their time! But love, unlike this proud Stoicism, is humble, and contented with a little. I would put my apology in the language of love rather than of philosophy. I know that in Shakespeare, or in Milton, or in any rare nature, as in Faire Virtue, the mistress of Philarete--

There is some concealed thing So each gazer limiting, He can see no more of merit Than beseems his worth and spirit.

The appreciation of a great author asks knowledge and industry before it may be attempted, but in the end it is the critic, not the author, who is judged by it, and, where his sympathies have been too narrow, or his sight too dim, condemned without reprieve, and buried without a tombstone.

Imperfect sympathy, that eternal vice of criticism, is sometimes irremediable, sometimes caused by imperfect knowledge. It takes forms as various as the authors whom it misjudges. In the case of Shakespeare, when we attempt to estimate him, to gauge him, to see him from all sides, we become almost painfully conscious of his immensity. We can build no watch-tower high enough to give us a bird's-eye view of that "globe of miraculous continents." We are out of breath when we attempt to accompany him on his excursions, where he,

through strait, rough, dense, or rare, With head, hands, wings, or feet pursues his way, And swims, or sinks, or wades, or creeps, or flies.

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