A general cry of despair rose from the village. Women, young and old, wept in every house. Anna had hoped to marry Gregory; Paul’s parents had already had a talk with the Fedótoffs about their girl, who would soon be of age. Moreover, it was the season for ploughing, not for weddings; and what wedding can be prepared in ten days? Dozens of peasants came to see the landowner; peasant women stood in groups at the back entrance of the mansion, with pieces of fine linen for the landowner’s spouse, to secure her intervention. All in vain. The master had said that the wedding should take place at such a date, and so it must be.
At the appointed time, the nuptial processions, in this case more like burial processions, went to the church. The women cried with loud voices, as they are wont to cry during burials. One of the house valets was sent to the church, to report to the master as soon as the wedding ceremonies were over; but soon he came running back, cap in hand, pale and distressed.
‘Paráshka,’ he said, ‘makes a stand; she refuses to be married to Paul. Father’ (that is, the priest) ‘asked her, “Do you agree?” but she replied in a loud voice, “No, I don’t.”’
The landowner grew furious. ‘Go and tell that long-maned drunkard’ (meaning the priest; the Russian clergy wear their hair long) ‘that if Paráshka is not married at once, I will report him as a drunkard to the archbishop. How dares he, clerical dirt, disobey me? Tell him he shall be sent to rot in a monastery, and I shall exile Paráshka’s family to the steppes.’
The valet transmitted the message. Paráshka’s relatives and the priest surrounded the girl; her mother weeping, fell on her knees before her, entreating her not to ruin the whole family. The girl continued to say ‘I won’t,’ but in a weaker and weaker voice, then in a whisper, until at last she stood silent. The nuptial crown was put on her head; she made no resistance, and the valet ran full speed to the mansion to announce, ‘They are married.’
Half an hour later, the small bells of the nuptial processions resounded at the gate of the mansion. The five couples alighted from the cars, crossed the yard and entered the hall. The landlord received them, offering them glasses of wine, while the parents, standing behind the crying daughters, ordered them to bow to the earth before their lord.
Marriages by order were so common that amongst our servants, each time a young couple foresaw that they might be ordered to marry, although they had no mutual inclination for each other, they took the precaution of standing together as godfather and godmother at the christening of a child in one of the peasant families. This rendered marriage impossible, according to Russian Church law. The stratagem was usually successful, but once it ended in a tragedy. Andréi, the tailor, fell in love with a girl belonging to one of our neighbours. He hoped that my father would permit him to go free, as a tailor, in exchange for a certain yearly payment, and that by working hard at his trade he could manage to lay aside some money and to buy freedom for the girl. Otherwise, in marrying one of my father’s serfs she would have become the serf of her husband’s master. However, as Andréi and one of the maids of our household foresaw that they might be ordered to marry, they agreed to unite as god-parents in the christening of a child. What they had feared happened: one day they were called to the master, and the dreaded order was given.
‘We are always obedient to your will,’ they replied, ‘but a few weeks ago we acted as godfather and godmother at a christening.’ Andréi also explained his wishes and intentions. The result was that he was sent to the recruiting board to become a soldier.
Under Nicholas I. there was no obligatory military service for all, such as now exists. Nobles and merchants were exempt, and when a new levy of recruits was ordered, the landowners had to supply a certain number of men from their serfs. As a rule, the peasants, within their village communities, kept a roll amongst themselves; but the house servants were entirely at the mercy of their lord, and if he was dissatisfied with one of them, he sent him to the recruiting board and took recruit acquittance, which had a considerable money value, as it could be sold to any one whose turn it was to become a soldier.
Military service in those times was terrible. A man was required to serve twenty-five years under the colours, and the life of a soldier was hard in the extreme. To become a soldier meant to be torn away for ever from one’s native village and surroundings, and to be at the mercy of officers like Timoféeff, whom I have already mentioned. Blows from the officers, flogging with birch rods and with sticks, for the slightest fault, were normal affairs. The cruelty that was displayed surpasses all imagination. Even in the corps of cadets, where only noblemen’s sons were educated, a thousand blows with birch rods were sometimes administered, in the presence of all the corps, for a cigarette--the doctor standing by the tortured boy, and ordering the punishment to end only when he ascertained that the pulse was about to stop beating. The bleeding victim was carried away unconscious to the hospital. The Grand Duke Mikhael, commander of the military schools, would quickly have removed the director of a corps in which one or two such cases did not occur every year. ‘No discipline,’ he would have said.
With common soldiers it was far worse. When one of them appeared before a court-martial, the sentence was that a thousand men should be placed in two ranks facing each other, every soldier armed with a stick of the thickness of the little finger (these sticks were known under their German name of Spitzruthen), and that the condemned man should be dragged three, four, five, and seven times between these two rows, each soldier administering a blow. Sergeants followed to see that full force was used. After one or two thousand blows had been given, the victim, spitting blood, was taken to the hospital and attended to, in order that the punishment might be finished as soon as he had more or less recovered from the effects of the first part of it. If he died under the torture, the execution of the sentence was completed upon the corpse. Nicholas I. and his brother Mikhael were pitiless; no remittance of the punishment was ever possible. ‘I will send you through the ranks; you shall be skinned under the sticks,’ were threats which made part of the current language.
A gloomy terror used to spread through our house when it became known that one of the servants was to be sent to the recruiting board. The man was chained and placed under guard in the office to prevent suicide. A peasant cart was brought to the office door, and the doomed man was taken out between two watchmen. All the servants surrounded him. He made a deep bow asking everyone to pardon him his willing or unwilling offences. If his father and mother lived in our village, they came to see him off. He bowed to the ground before them, and his mother and his other female relatives began loudly to sing out their lamentations--a sort of half-song and half-recitative: ‘To whom do you abandon us? Who will take care of you in the strange lands? Who will protect me from cruel men?’--exactly in the same way in which they sang their lamentations at a burial, and with the same words.
Thus Andréi had now to face for twenty-five years the terrible fate of a soldier: all his schemes of happiness had come to a violent end.
* * * * *
The fate of one of the maids, Pauline, or Pólya, as she used to be called, was even more tragical. She had been apprenticed to make fine embroidery, and was an artist at the work. At Nikólskoye her embroidery frame stood in sister Hélène’s room, and she often took part in the conversations that went on between our sister and a sister of our stepmother who stayed with Hélène. Altogether, by her behaviour and talk Pólya was more like an educated young person than a housemaid.
A misfortune befell her: she realized that she would soon be a mother. She told all to our stepmother, who burst into reproaches: ‘I will not have that creature in my house any longer! I will not permit such a shame in my house! oh, the shameless creature!’ and so on. The tears of Hélène made no difference. Pólya had her hair cut short, and was exiled to the dairy; but as she was just embroidering an extraordinary skirt, she had to finish it at the dairy, in a dirty cottage, at a microscopical window. She finished it, and made many more fine embroideries, all in the hope of obtaining her pardon. But pardon did not come.
The father of her child, a servant of one of our neighbours, implored permission to marry her; but as he had no money to offer, his request was refused. Pólya’s ‘too gentlewoman-like manners’ were taken as an offence, and a most bitter fate was kept in reserve for her. There was in our household a man employed as a postillion, on account of his small size; he went under the name of ‘bandy-legged Fílka.’ In his boyhood a horse had kicked him terribly, and he did not grow. His legs were crooked, his feet were turned inward, his nose was broken and turned to one side, his jaw was deformed. To this monster it was decided to marry Pólya--and she was married by force. The couple were sent to become peasants at my father’s estate in Ryazán.
Human feelings were not recognized, not even suspected, in serfs, and when Turguéneff published his little story ‘Mumú,’ and Grigoróvich began to issue his thrilling novels, in which he made his readers weep over the misfortunes of the serfs, it was to a great number of persons a startling revelation. ‘They love just as we do; is it possible?’ exclaimed the sentimental ladies who could not read a French novel without shedding tears over the troubles of the noble heroes and heroines.
* * * * *
The education which the owners occasionally gave to some of their serfs was only another source of misfortune for the latter. My father once picked out in a peasant house a clever boy, and sent him to be educated as a doctor’s assistant. The boy was diligent, and after a few years’ apprenticeship made a decided success. When he returned home, my father bought all that was required for a well-equipped dispensary, which was arranged very nicely in one of the side houses of Nikólskoye. In summer time Sásha the Doctor--that was the familiar name under which this young man went in the household--was busy gathering and preparing all sorts of medical herbs, and in a short time he became most popular in the region round Nikólskoye. The sick people among the peasants came from the neighbouring villages, and my father was proud of the success of his dispensary. But this condition of things did not last. One winter, my father came to Nikólskoye, stayed there for a few days, and left. That night Sásha the Doctor shot himself--by accident, it was reported; but there was a love story at the bottom of it. He was in love with a girl whom he could not marry, as she belonged to another landowner.
The case of another young man, Gherásim Kruglóff, whom my father educated at the Moscow Agricultural Institute, was almost equally sad. He passed his examinations most brilliantly, getting a gold medal, and the director of the Institute made all possible endeavours to induce my father to give him freedom and to let him go to the university--serfs not being allowed to enter there. ‘He is sure to become a remarkable man,’ the director said, ‘perhaps one of the glories of Russia, and it will be an honour for you to have recognized his capacities and to have given such a man to Russian science.’
‘I need him for my own estate,’ my father replied to the many applications made on the young man’s behalf. In reality, with the primitive methods of agriculture which were then in use, and from which my father would never have departed, Gherásim Kruglóff was absolutely useless. He made a survey of the estate, but when that was done he was ordered to sit in the servants’ room and to stand with a plate at dinner-time. Of course Gherásim resented it very much; his dreams carried him to the university, to scientific work. His looks betrayed his discontent, and our stepmother seemed to find an especial pleasure in offending him at every opportunity. One day in the autumn, a rush of wind having opened the entrance gate, she called out to him, ‘Garáska, go and shut the gate.’
That was the last drop. He answered, ‘You have a porter for that,’ and went his way.
My stepmother ran into father’s room, crying, ‘Your servants insult me in your house!’
Immediately Gherásim was put under arrest, and chained, to be sent away as a soldier. The parting of his old father and mother with him was one of the most heartrending scenes I ever saw.
This time, however, fate took its revenge. Nicholas I. died, and military service became more tolerable. Gherásim’s great ability was soon remarked, and in a few years he was one of the chief clerks, and the real working force in one of the departments of the Ministry of War. Meanwhile, my father, who was absolutely honest, and, at a time when almost every one was receiving bribes and making fortunes, had never let himself be bribed, departed once from the strict rules of the service in order to oblige the commander of the corps to which he belonged, and consented to allow an irregularity of some kind. It nearly cost him his promotion to the rank of general; the only object of his thirty-five years’ service in the army seemed on the point of being lost. My stepmother went to St. Petersburg to remove the difficulty, and one day, after many applications, she was told that the only way to obtain what she wanted was to address herself to a particular clerk in a certain department of the ministry. Although he was a mere clerk, he was the real head of his superiors, and could do everything. This man’s name was Gherásim Ivánovich Kruglóff.
‘Imagine, our Garáska!’ she said to me afterward. ‘I always knew that he had great capacity. I went to see him, and spoke to him about this affair, and he said, “I have nothing against the old prince, and I will do all I can for him.”’
Gherásim kept his word: he made a favourable report, and my father got his promotion. At last he could put on the long-coveted red trousers and the red-lined overcoat, and could wear the plumage on his helmet.
Memoirs of a Revolutionist · The Wunder Library — complete classics, free to read, with narration.