Part 25

Frequent consultation of the watch or time-pieces is impolite, either when at home or abroad. If at home, it appears as if you were tired of your company and wished them to be gone; if abroad, as if the hours dragged heavily, and you were calculating how soon you would be released.

Never read in company. A gentleman or lady may, however, look over a book of engravings with propriety.

The simpler, and the more easy and unconstrained your manners, the more you will impress people of your good breeding. Affectation is one of the brazen marks of vulgarity.

It is very unbecoming to exhibit petulance, or angry feeling, though it is indulged in so largely in almost every circle. The true gentleman does not suffer his countenance to be easily ruffled; and we only look paltry when we suffer temper to hurry us into ill-judged expressions of feeling. "He that is soon angry dealeth foolishly."

Commands should never be given in a commanding tone. A gentleman requests, he does not command. We are not to assume so much importance, whatever our station, as to give orders in the "imperative mood," nor are we ever justified in thrusting the consciousness of servitude on any one. The blunder of commanding sternly is most frequently committed by those who have themselves but just escaped servitude, and we should not exhibit to others a weakness so unbecoming.

It is a great thing to be able to walk like a gentleman--that is, to get rid of the awkward, lounging, swinging gait of a clown, and stop before you reach the affected and flippant step of a dandy. In short, nothing but being a gentleman can ever give you the air and step of one. A man who has a shallow or an impudent brain will be quite sure to show it in his heels, in spite of all that rules of manners can do for him.

A gentleman never sits in the house with his hat on in the presence of ladies for a single moment. Indeed, so strong is the force of habit, that a gentleman will quite unconsciously remove his hat on entering a parlor, or drawing-room, even if there is no one present but himself. People who sit in the house with their hats on are to be suspected of having spent the most of their time in bar-rooms, and similar places. A gentleman never sits with his hat on in the theater. Gentlemen do not generally sit even in an eating-room with their hats on, if there is any convenient place to put them.

The books on etiquette will tell you, that on waiting on a lady into a carriage, or the box of a theater, you are to take off your hat; but such is not the custom among polite people in this country. The inconvenience of such a rule is a good reason against its observance in a country where the practice of politeness has in it nothing of the servility which is often attached to it in countries where the code of etiquette is dictated by the courts of monarchy. In handing a lady into a carriage, a gentleman may need to employ both his hands, and he has no third hand to hold on to his hat.

Cleanliness of person is a distinguishing trait of every well-bred person; and this not on state occasions only, but at all times, even at home. It is a folly to sit by the fire in a slovenly state, consoling oneself with the remark, "Nobody will call to-day." Should somebody call we are in no plight to receive them, and otherwise it is an injury to the character to allow slovenly habits to control us even when we are unseen.

Chesterfield inveighs against holding a man by the button, "for if people are not willing to hear you, you had much better hold your tongue than them." Button-holing is not a common vice, but pointing, nudging, hitting a man in the side with your fist, or giving him a kick of recognition under the table, are too common not to be noticed here as terrible breaches of deportment. Significant looks and gestures are equally objectionable, and must be avoided by all who desire to soar above positive vulgarity. I have often been annoyed by hearing a friend discourse on some person's failings or excellences, the person referred to being only known to the speaker. It is a bad rule to talk of persons at all, but more especially if the person spoken of is not known to all the listeners.

Do not offer a person the chair from which you have just risen, unless there be no other in the room.

Never take the chair usually occupied by the lady or gentleman of the house, even though they be absent, nor use the snuff-box of another, unless he offer it.

Do not lean your head against the wall. You will either soil the paper, or get your hair well powdered with lime.

Do not touch any of the ornaments in the houses where you visit; they are meant only for the use of the lady of the house, and may be admired, but not touched.

Lord Chesterfield, in his "Advice to his Son," justly characterizes an absent man as unfit for business or conversation. Absence of mind is usually affected, and springs in most cases from a desire to be thought abstracted in profound contemplations. The world, however, gives a man no credit for vast ideas who exhibits absence when he should be attentive, even to trifles. The world is right in this, and I would implore every studious youth to forget that he is studious when he enters company. I have seen many a man, who would have made a bright character otherwise, affect a foolish reserve, remove himself as far from others as possible, and in a mixed assembly, where social prattle or sincere conversation enlivened the hearts of the company, sit by himself abstracted in a book. It is foolish, and, what is worse for the absentee, it looks so. A hint on this subject is sufficient, and we do hint, that abstractedness of manner should never be exhibited; the greatest geniuses have ever been attentive to trifles when it so behooved them.

Affectation of superiority galls the feelings of those to whom it is offered. In company with an inferior, never let him feel his inferiority. An employer, who invites his confidential clerk to his house, should treat him in every way the same as his most distinguished guest. No reference to business should be made, and anything in the shape of command avoided. It is very easy by a look, a word, the mode of reception, or otherwise, to advertise to the other guests, "This is my clerk," or, "The person I now treat as a guest was yesterday laboring in my service;" but such a thing would lower the host more than it would annoy the guest. Before Burns had arrived at his high popularity, he was once invited by some puffed-up lairds to dine, in order that they might have the gratification of hearing the poet sing one of his own songs. Burns was shown into the servants' hall, and left to dine with the menials. After dinner he was invited to the drawing-room, and a glass of wine being handed to him, requested to sing one of his own songs. He immediately gave his entertainers that thrilling assertion of independence, "A man's a man for a' that," and left the moment he had finished, his heart embittered at patronage offered in a manner so insulting to his poverty.

People who have risen in the world are too apt to suppose they render themselves of consequence in proportion to the pride they display, and their want of attention toward those with whom they come in contact. This is a terrible mistake, as every ill-bred act recoils with triple violence against its perpetrators, by leading the offended parties to analyze them, and to question their right of assuming a superiority to which they are but rarely entitled.

Punctuality is one of the characteristics of politeness. He who does not keep his appointments promptly is unfit for the society of gentlemen, and will soon find himself shut out from it.

In private, watch your thoughts; in your family, watch your temper; in society, watch your tongue.

Avoid restlessness in company, lest you make the whole party as fidgety as yourself. "Do not beat the 'Devil's tattoo' by drumming with your fingers on the table; it cannot fail to annoy every one within hearing, and is the index of a vacant mind. Neither read the newspaper in an audible whisper, as it disturbs the attention of those near you. Both these bad habits are particularly offensive where most common, that is, in a counting or news-room. Remember, that a carelessness as to what may incommode others is the sure sign of a coarse and ordinary mind; indeed, the essential part of good breeding is more in the avoidance of whatever may be disagreeable to others, than even an accurate observance of the customs of good society."

Good sense must, in many cases, determine good breeding; because the same thing that would be civil at one time and to one person, may be quite otherwise at another time and to another person.

Chesterfield says, "As learning, honor, and virtue are absolutely necessary to gain you the esteem and admiration of mankind, politeness and good breeding are equally necessary to make you welcome and agreeable in conversation and common life. Great talents, such as honor, virtue, learning, and parts, are above the generality of the world, who neither possess them themselves nor judge of them rightly in others; but all people are judges of the lesser talents, such as civility, affability, and an obliging, agreeable address and manner; because they feel the good effects of them, as making society easy and pleasing."

If you are in a public room, as a library or reading-room, avoid loud conversation or laughing, which may disturb others. At the opera, or a concert, be profoundly silent during the performances; if you do not wish to hear the music, you have no right to interfere with the enjoyment of others.

In accompanying ladies to any public place, as to a concert or lecture, you should precede them in entering the room, and procure seats for them.

Never allow a lady to get a chair for herself, ring a bell, pick up a handkerchief or glove she may have dropped, or, in short, perform any service for herself which you can perform for her, when you are in the room. By extending such courtesies to your mother, sisters, or other members of your family, they become habitual, and are thus more gracefully performed when abroad.

Etiquette in church is entirely out of place; but we may here observe that a conversation wantonly profligate always offends against good manners, nor can an irreligious man ever achieve that bearing which constitutes the true gentleman. He may be very polished and observant of form, and even if so, he will, out of respect for others, refrain from intruding his opinions and abstain from attacking those of others.

Chesterfield says, "Civility is particularly due to all women; and, remember, that no provocation whatsoever can justify any man in not being civil to every woman; and the greatest man would justly be reckoned a brute if he were not civil to the meanest woman. It is due to their sex, and is the only protection they have against the superior strength of ours; nay, even a little is allowable with women; and a man may, without weakness, tell a woman she is either handsomer or wiser than she is."

Keep your engagements. Nothing is ruder than to make an engagement, be it of business or pleasure, and break it. If your memory is not sufficiently retentive to keep all the engagements you make stored within it, carry a little memorandum book and enter them there. Especially keep any appointment made with a lady, for, depend upon it, the fair sex forgive any other fault in good breeding, sooner than a broken engagement.