Ferd. I, that is studies god-like recompence
Bero. Come on then, I will sweare to studie so, To know the thing I am forbid to know: As thus, to study where I well may dine, When I to fast expressely am forbid. Or studie where to meete some Mistresse fine, When Mistresses from common sense are hid. Or hauing sworne too hard a keeping oath, Studie to breake it, and not breake my troth. If studies gaine be thus, and this be so, Studie knowes that which yet it doth not know, Sweare me to this, and I will nere say no
Ferd. These be the stops that hinder studie quite, And traine our intellects to vaine delight
Ber. Why? all delights are vaine, and that most vaine Which with paine purchas'd, doth inherit paine, As painefully to poare vpon a Booke, To seeke the light of truth, while truth the while Doth falsely blinde the eye-sight of his looke: Light seeking light, doth light of light beguile: So ere you finde where light in darkenesse lies, Your light growes darke by losing of your eyes. Studie me how to please the eye indeede, By fixing it vpon a fairer eye, Who dazling so, that eye shall be his heed, And giue him light that it was blinded by. Studie is like the heauens glorious Sunne, That will not be deepe search'd with sawcy lookes: Small haue continuall plodders euer wonne, Saue base authoritie from others Bookes. These earthly Godfathers of heauens lights, That giue a name to euery fixed Starre, Haue no more profit of their shining nights, Then those that walke and wot not what they are. Too much to know, is to know nought but fame: And euery Godfather can giue a name
Fer. How well hee's read, to reason against reading
Dum. Proceeded well, to stop all good proceeding
Lon. Hee weedes the corne, and still lets grow the weeding
Ber. The Spring is neare when greene geesse are a breeding
Dum. How followes that? Ber. Fit in his place and time
Dum. In reason nothing
Ber. Something then in rime
Ferd. Berowne is like an enuious sneaping Frost, That bites the first borne infants of the Spring
Ber. Wel, say I am, why should proud Summer boast, Before the Birds haue any cause to sing? Why should I ioy in any abortiue birth? At Christmas I no more desire a Rose, Then wish a Snow in Mayes new fangled showes: But like of each thing that in season growes. So you to studie now it is too late, That were to clymbe ore the house to vnlocke the gate
Fer. Well, sit you out: go home Berowne: adue
Ber. No my good Lord, I haue sworn to stay with you. And though I haue for barbarisme spoke more, Then for that Angell knowledge you can say, Yet confident Ile keepe what I haue sworne, And bide the pennance of each three yeares day. Giue me the paper, let me reade the same, And to the strictest decrees Ile write my name
Fer. How well this yeelding rescues thee from shame
Ber. Item. That no woman shall come within a mile of my Court. Hath this bin proclaimed? Lon. Foure dayes agoe
Ber. Let's see the penaltie. On paine of loosing her tongue. Who deuis'd this penaltie? Lon. Marry that did I
Ber. Sweete Lord, and why? Lon. To fright them hence with that dread penaltie, A dangerous law against gentilitie. Item, If any man be seene to talke with a woman within the tearme of three yeares, hee shall indure such publique shame as the rest of the Court shall possibly deuise
Ber. This Article my Liedge your selfe must breake, For well you know here comes in Embassie The French Kings daughter, with your selfe to speake: A Maide of grace and compleate maiestie, About surrender vp of Aquitaine: To her decrepit, sicke, and bed-rid Father. Therefore this Article is made in vaine, Or vainly comes th' admired Princesse hither
Fer. What say you Lords? Why, this was quite forgot
Ber. So Studie euermore is ouershot, While it doth study to haue what it would, It doth forget to doe the thing it should: And when it hath the thing it hunteth most, 'Tis won as townes with fire, so won, so lost
Fer. We must of force dispence with this Decree, She must lye here on meere necessitie
Ber. Necessity will make vs all forsworne Three thousand times within this three yeeres space: For euery man with his affects is borne, Not by might mastred, but by speciall grace. If I breake faith, this word shall breake for me, I am forsworne on meere necessitie. So to the Lawes at large I write my name, And he that breakes them in the least degree, Stands in attainder of eternall shame. Suggestions are to others as to me: But I beleeue although I seeme so loth, I am the last that will last keepe his oth. But is there no quicke recreation granted? Fer. I that there is, our Court you know is hanted With a refined trauailer of Spaine, A man in all the worlds new fashion planted, That hath a mint of phrases in his braine: One, who the musicke of his owne vaine tongue, Doth rauish like inchanting harmonie: A man of complements whom right and wrong Haue chose as vmpire of their mutinie. This childe of fancie that Armado hight, For interim to our studies shall relate, In high-borne words the worth of many a Knight: From tawnie Spaine lost in the worlds debate. How you delight my Lords, I know not I, But I protest I loue to heare him lie, And I will vse him for my Minstrelsie
Bero. Armado is a most illustrious wight, A man of fire, new words, fashions owne Knight
Lon. Costard the swaine and he, shall be our sport, And so to studie, three yeeres is but short. Enter a Constable with Costard with a Letter.
Const. Which is the Dukes owne person
Ber. This fellow, What would'st? Con. I my selfe reprehend his owne person, for I am his graces Tharborough: But I would see his own person in flesh and blood
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