Life and Correspondence of David Hume, Volume 1 is a public-domain classic of philosophy by John Hill Burton.
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EDINBURGH: WILLIAM TAIT, 107, PRINCE'S STREET. MDCCCXLVI.
EDINBURGH: Printed by WILLIAM TAIT, 107, Prince's Street.
TO THE PRESIDENT AND COUNCIL
THE ROYAL SOCIETY OF EDINBURGH,
THIS WORK IS RESPECTFULLY DEDICATED
THEIR MOST OBEDIENT HUMBLE SERVANT,
J. H. BURTON.
ADVERTISEMENT.
In this work, an attempt has been made to connect together a series of original documents, by a narrative of events in the life of him to whom they relate; an account of his literary labours; and a picture of his character, according to the representations of it preserved by his contemporaries. The scantiness of the resources at the command of previous biographers, and the extent and variety of the new materials now presented to the world, render unnecessary any other apology for the present publication. How far these materials have been rightly used, readers and critics must judge; but I may be perhaps excused for offering a brief explanation of the spirit in which I desired to undertake the task; and the responsibility I felt attached to the duty, of ushering before the public, documents of so much importance to literature.
The critic or biographer, who writes from materials already before the public, may be excused if he give way to his prepossessions and partialities, and limit his task to the representation of all that justifies and supports them. If he have any misgivings, that, in following the direction of his prepossessions, he may not have taken the straight line of truth, he may be assured, that if the cause be one of any interest, an advocate, having the same resources at his command, will speedily appear on the other side. But when original manuscripts are for the first time to be used, it is due to truth, and to the desire of mankind to satisfy themselves about the real characters of great men, that they should be so presented as to afford the means of impartially estimating those to whom they relate. We possess many brilliant Eulogiums of the leaders of our race--many vivid pictures of their virtues and their vices--their greatness or their weakness. But if a humbler, it is perhaps a no less useful task, to represent these men--their character, their conduct, and the circumstances of their life, precisely as they were; rejecting nothing that truly exemplifies them, because it is beneath the dignity of biography, or at variance with received notions of their character and the tendency of their public conduct. The desire to have a closer view of the fountain head whence the outward manifestations of a great intellect have sprung, is but one of the many examples of man's spirit of inquiry from effects to their causes; and the desire will not be gratified by reproducing the object of inquiry in all the pomp and state of his public intercourse with the world, and keeping the veil still closed upon his inner nature. It is difficult to write with mere descriptive impartiality, and without exhibiting any bias of opinion, on matters which are, at the same time, the most deeply interesting to mankind, and the objects of their strongest partialities. Though the task that was before me was simply to describe, and never to controvert, I do not profess to have avoided all indications of opinion in the departments of the work which have the character of original authorship. I have the satisfaction, however, of reflecting, that the documents, which are the real elements of value in this work, are impartially presented to the reader, and that nothing is omitted which seemed to bear distinctly on the character and conduct of David Hume.
I now offer a few words in explanation of the nature of these original documents. The late Baron Hume had collected together his uncle's papers, consisting of the letters addressed to him, the few drafts or copies he had left of letters written by himself, the letters addressed by him to his immediate relations, and apparently all the papers in his handwriting, which had been left in the possession of the members of his family. To these the Baron seems to have been enabled to add the originals of many of the letters addressed by him to his intimate friends, Adam Smith, Blair, Mure, and others. The design with which this interesting collection was made, appears to have been that of preparing a work of a similar description to the present; and it is a misfortune to literature that this design was not accomplished. On the death of Baron Hume, it was found that he had left this mass of papers at the uncontrolled disposal of the Council of the Royal Society of Edinburgh. This learned body, after having fully considered the course proper to be adopted in these circumstances, determined that they would permit the papers to be made use of by any person desirous to apply them to a legitimate literary purpose, who might enjoy their confidence. Having for some time indulged in a project of writing a life of Hume, postponed from time to time, on account of the imperfect character of the materials at my disposal, I applied to the Council of the Royal Society for access to the Hume papers; and after having considered my application with that deliberation which their duty to the public as custodiers of these documents seemed to require, they acceded to my request. The ordinary form of returning thanks for the privilege of using papers in the possession of private parties, appears not to be applicable to this occasion; and I look on the concession of the Council as conferring on me an honour, which is felt to be all the greater, that it was bestowed in the conscientious discharge of a public duty.
The Hume papers, besides a manuscript of the "Dialogues on Natural Religion," and of a portion of the History, fill seven quarto volumes of various thickness, and two thin folios. In having so large a mass of private and confidential correspondence committed to their charge, the Council naturally felt that they would be neglecting their duty, if they did not keep in view the possibility that there might be in the collection, allusions to the domestic conduct or private affairs of persons whose relations are still living; and that good taste, and a kind consideration for private feelings should prevent the accidental publication of such passages. On inspection, less of this description of matter was found than so large a mass of private documents might be supposed to contain. There is no passage which I have felt any inclination to print, as being likely to afford interest to the reader, of which the use has been denied me; and I can therefore say that I have had in all respects full and unlimited access to this valuable collection. Before leaving this matter, I take the opportunity of returning my thanks for the kind and polite attention I have received from those gentlemen of the Council, on whom the arrangements for my getting access to these papers, imposed no little labour and sacrifice of valuable time.
A rumour has obtained currency regarding the contents of these papers, which seems to demand notice on the present occasion.
It is stated in The Quarterly Review,[xi:1] that "those who have examined the Hume papers--which we know only by report--speak highly of their interest, but add, that they furnish painful disclosures concerning the opinions then prevailing amongst the clergy of the northern metropolis: distinguished ministers of the gospel encouraging the scoffs of their familiar friend, the author of 'the Essay upon Miracles;' and echoing the blasphemies of their associate, the author of the 'Essay upon Suicide!'" I have the pleasing task of removing the painful feelings which, as this writer justly observes, must attend the belief in such a rumour, by saying that I could not find it justified by a single sentence in the letters of the Scottish clergy contained in these papers, or in any other documents that have passed under my eye. I make this statement as an act of simple justice to the memory of men to whose character, being a member of a different church, I have no partisan attachment: and I may add that, in the whole course of my pretty extensive researches in connexion with Hume and his friends, I found no reason for believing that letters containing evidence of any such frightful duplicity ever existed.
Among these papers, a variety of letters, chiefly from eminent foreigners, though interesting in themselves, were entitled to no place in the body of this work, as illustrative of the life and character of Hume. These I had intended to print in an appendix, believing that, though not directly connected with my own project, the lovers of literature would not readily excuse me for neglecting the opportunity afforded by my access to these papers, for adding to the stock of the letters of celebrated men. But the work, according to its original scope and design, continuing to increase under my hands, I found that if it contained the documents specially referred to in the text, its bulk would be sufficiently extended, and I have determined to let the other papers here alluded to follow in a separate volume, which will contain letters to Hume from D'Alembert, Turgot, Diderot, Helvétius, Franklin, Walpole, and other distinguished persons.
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