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The Interpretation of Dreams · Sigmund Freud — chapter 97 of 98 · ~557 words · public domain

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Footnote FI:

I have analysed a good example of a dream of this kind having its origin in the stratification of several phantasies, in the Bruchstück einer Hysterie Analyse, 1905. Moreover I undervalued the significance of such phantasies for dream formation, as long as I was working chiefly with my own dreams, which were based rarely upon day dreams, most frequently upon discussions and mental conflicts. With other persons it is often much easier to prove the full analogy between the nocturnal dream and the day dream. It is often possible in an hysterical patient to replace an attack by a dream; it is then obvious that the phantasy of day dreams is the first step for both psychic formations.

Footnote FJ:

See the Psychopathology of Everyday Life, 4th ed., 1912. (English translation in preparation.)

Footnote FK:

Concerning the object of forgetting in general, see the Psychopathology of Everyday Life.

Footnote FL:

Translated by A. A. Brill, appearing under the title Selected Papers on Hysteria.

Footnote FM:

Jung has brilliantly corroborated this statement by analyses of Dementia Praecox. (The Psychology of Dementia Praecox, translated by F. Peterson and A. A. Brill.)

Footnote FN:

The same considerations naturally hold true also for the case where superficial associations are exposed in the dream, as, e.g., in both dreams reported by Maury (p. 50, pélerinage—pelletier—pelle, kilometer—kilogram—gilolo, Lobelia—Lopez—Lotto). I know from my work with neurotics what kind of reminiscence preferentially represents itself in this manner. It is the consultation of encyclopædias by which most people pacify their desire for explanation of the sexual riddle during the period of curiosity in puberty.

Footnote FO:

The above sentences, which when written sounded very improbable, have since been justified experimentally by Jung and his pupils in the Diagnostische Assoziationsstudien.

Footnote FP:

Selected Papers on Hysteria and Other Psychoneuroses, p. 165, translated by A. A. Brill (Journal Mental and Nervous Disease Publishing Co.).

Footnote FQ:

The German word “Dutzendmensch” (a man of dozens) which the young lady wished to use in order to express her real opinion of her friend’s fiancé, denotes a person with whom figures are everything. (Translator.)

Footnote FR:

They share this character of indestructibility with all psychic acts that are really unconscious—that is, with psychic acts belonging to the system of the unconscious only. These paths are constantly open and never fall into disuse; they conduct the discharge of the exciting process as often as it becomes endowed with unconscious excitement. To speak metaphorically they suffer the same form of annihilation as the shades of the lower region in the Odyssey, who awoke to new life the moment they drank blood. The processes depending on the foreconscious system are destructible in a different way. The psychotherapy of the neuroses is based on this difference.

Footnote FS:

Le Lorrain justly extols the wish-fulfilment of the dream: “Sans fatigue sérieuse, sans être obligé de recourir à cette lutte opiniâtre et longue qui use et corrode les jouissances poursuivies.”

Footnote FT:

This idea has been borrowed from The Theory of Sleep by Liébault, who revived hypnotic investigation in our days. (Du Sommeil provoqué, etc.; Paris, 1889.)

Footnote FU:

The German of the word bird is “Vogel,” which gives origin to the vulgar expression “vöglen,” denoting sexual intercourse. (Trans. note.)

Footnote FV:

The italics are my own, though the meaning is plain enough without them.

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