Part 12

"I held my tongue," adds Guibert; "many folks besides me warned him of his danger, but he would not deign to believe anybody."

For three days all kept quiet. The bishop and his myrmidons busied themselves in calculating how much cash they could squeeze from the people. The people lowered like a gathering storm. All at once the storm broke. A sudden tumult arose; crowds filled the streets. "Commune! commune!" was the general cry; as if by magic, swords, lances, axes, bows, and clubs appeared in the hands of the people; with wild shouts of vengeance they rushed through the streets and burst into the bishop's palace. The knights who had promised to protect him hastened thither and faced the infuriated populace. The first three who appeared were hotly attacked and fell before the axes of the burghers. The others held back. In a few minutes more flames appeared in the palace, and in no long time it was a mass of seething fire. The day of vengeance had come.

The bishop had fled to the church. Here, having no means of defence, he hastily put on the dress of one of his servants and repaired to the church cellar, where were a number of empty casks. One of these he got into, a faithful follower then heading him in, and even stopping up the bung-hole. Meanwhile, the crowd were in eager quest for the object of their wrath. The palace had been searched before being set on fire; the church and all accompanying buildings now swarmed with revengeful burghers. Among these was a bandit named Teutgaud, a fellow notorious for his robberies and murders of travellers, but now hand and glove with the commune. The bishop had named him Isengrin, the by-word then for wolf.

This worthy made his way into the cellar, followed by an armed crowd. Through this they went, tapping the casks as they proceeded. Teutgaud halted in front of that in which the bishop was concealed--on what suspicion does not appear.

"Knock in the head of this," he ordered.

He was quickly obeyed.

"Is there any one here?" he asked.

"Only a poor prisoner," came a quavering voice from the depths of the cask.

"Ha! ha!" laughed Teutgaud; "so it is you, Master Isengrin, who are hiding here!"

Seizing the trembling bishop by the hair, he dragged him without ceremony from the cask. The frightened culprit fell on his knees and begged piteously for his life. He would do anything; he would give up the bishopric, yield them all the money he had, and leave the country.

Insults and blows were the only replies. In a minute more the unfortunate man was dead. Teutgaud, true to his profession, cut off his finger to obtain the episcopal ring that glittered on it. Stripped of its clothing, the body was hurled into a corner, and the furious throng flung stones and mud at it, as the only vent remaining to their revengeful passions.

All that day and the night that followed the armed and maddened townsmen searched the streets and houses of Laon for the supporters of the murdered bishop, and numbers of them shared his fate. Not the guilty alone, but many of the innocent, perished before the blind wrath of the multitude. "The progress of the fire," says Guibert, "kindled on two sides at once, was so rapid, and the winds drove the flames so furiously in the direction of the convent of St. Vincent, that the monks were afraid of seeing all they possessed become the fire's prey, and all the persons who had taken refuge in this monastery trembled as if they had seen swords hanging over their heads."

It was a day and night of frightful excess, one of those dread occasions which arise when men are roused to violence by injustice, and for the time break all the bonds of mercy and moderation which ordinarily control them. Regret at their insensate rage is sure to succeed all such outbreaks. Retribution is likely to follow. Consternation came to the burghers of Laon when calm thought returned to them. They had defied the king. What would he do? To protect themselves they added to the burden of their offences, summoning to their aid Thomas de Marle, the son of Lord Enguerraud de Coucy, a man who was little better than a brigand, and with a detestable reputation for cruelty and ferocity.

De Marle was not quite ready to undertake this task. He consulted his people, who declared that it would be folly for their small force to seek to defend such a city against the king. He thereupon induced the burghers to meet him in a field, about a mile from the city, where he would make answer to their request. When they had come, he said,--

"Laon is the head of the kingdom; it is impossible for me to keep the king from making himself master of it. If you fear his arms, follow me to my own land, and you will find in me a protector and a friend."

Their consternation was extreme at this advice. For the time being they were in a panic, through fear of the king's vengeance, and the conference ended in many of them taking the advice of the Lord of Marle, and flying with him to his stronghold. Teutgaud was among the number that accepted his protection.

The news of their flight quickly spread to the country places around Laon. The story went that the town was quite deserted. The peasants, filled with hopes of plunder, hastened to the town, took possession of what empty houses they found, and carried off what money and other valuables they could discover. "Before long," says Guibert, "there arose between the first and last comers disputes about the partition of their plunder; all that the small folks had taken soon passed into the hands of the powerful; if two men met a third quite alone they stripped him; the state of the town was truly pitiable. The burghers who had quitted it with Thomas de Marle had beforehand destroyed and burnt the houses of the clergy and grandees whom they hated; and now the grandees, escaped from the massacre, carried off in their turn from the houses of the fugitives all means of subsistence and all movables to the very hinges and bolts."

What succeeded must be briefly told. The story of the events here described spread through the kingdom. Thomas de Marle was put under ban by the king and excommunicated by the church. Louis raised an army and marched against him. De Marle was helpless with illness, but truculent in temper. He defied the king, and would not listen to his summons. Louis attacked his castles, took two of them, Crecy and Nogent, and in the end forced him to buy pardon by a heavy ransom and an indemnity to the church. As for the burghers who had taken refuge with him, the king showed them no mercy. They had had a hand in the murder of Bishop Gaudri, and all of them were hung.

The remaining story of Laon is too long for our space. The burghers continued to demand their liberties, and in 1128 a new charter was granted them. This they retained, except during some intervals, until that later period when the mediaeval system of municipal government came to an end, and all the cities and towns fell under the direct control of the deputies of the king.

HOW BIG FERRE FOUGHT FOR FRANCE.

It was in the heart of the Hundred Years' War. Everywhere France lay desolate under the feet of the English invaders. Never had land been more torn and rent, and never with less right and justice. Like a flock of vultures the English descended upon the fair realm of France, ravaging as they went, leaving ruin behind their footsteps, marching hither and thither at will, now victorious, now beaten, yet ever plundering, ever desolating. Wherever they came the rich were ruined, the poor were starved, want and misery stared each other in the face, happy homes became gaping ruins, fertile fields became sterile wastes. It was a pandemonium of war, a frightful orgy of military license, a scene to make the angels weep and demons rejoice over the cruelty of man.

In the history of this dreadful business we find little to show what part the peasantry took in the affair, beyond that of mere suffering. The man-at-arms lorded it in France; the peasant endured.

Yet occasionally this down-trodden sufferer took arms against his oppressors, and contemporary chronicles give us some interesting insight into brave deeds done by the tiller of the soil. One of these we propose to tell,--a stirring and romantic one. It is half legendary, perhaps, yet there is reason to believe that it is in the main true, and it paints a vivid picture of those days of blood and violence which is well worthy of reproduction.

In 1358 the king of Navarre, who had aided the English in their raids, suddenly made peace with France. This displeased his English allies, who none the less, however, continued their destructive raids, small parties marching hither and thither, now victorious, now vanquished, an interminable series of minor encounters taking the place of large operations. Both armies were reduced to guerilla bands, who fought as they met, and lived meanwhile on the land and its inhabitants. The battle of Poitiers had been recently fought, the king of France was a prisoner, there was no organization, no central power, in the realm, and wherever possible the population took arms and fought in their own defence, seeking some little relief from the evils of anarchy.

The scene of the story we propose to tell is a small stronghold called Longueil, not far from Compiegne and near the banks of the Oise. It was pretty well fortified, and likely to prove a point of danger to the district if the enemy should seize it and make it a centre of their plundering raids. There were no soldiers to guard it, and the peasants of the vicinity, Jacques Bonhomme (Jack Goodfellow) as they were called, undertook its defence. This was no unauthorized action. The lord-regent of France and the abbot of the monastery of St. Corneille-de-Compiegne, near by, gave them permission, glad, doubtless, to have even their poor aid, in the absence of trained soldiery.

In consequence, a number of the neighboring tillers of the soil garrisoned the place, providing themselves with arms and provisions, and promising the regent to defend the town until death. Hither came many of the villagers for security, continuing the labors which yielded them a poor livelihood, but making Longueil their stronghold of defence. In all there were some two hundred of them, their chosen captain being a tall, finely-formed man, named William a-Larks (aux Alouettes). For servant, this captain had a gigantic peasant, a fellow of great stature, marvellous strength, and undaunted boldness, and withal of extreme modesty. He bore the name of Big Ferre.

This action of the peasants called the attention of the English to the place, and roused in them a desire to possess it. Jacques Bonhomme was held by them in utter contempt, and the peasant garrison simply brought to their notice the advantage of the place as a well-fortified centre of operations. That these poor dirt delvers could hold their own against trained warriors seemed a matter not worth a second thought.

"Let us drive the base-born rogues from the town and take possession of it," said they. "It will be a trifle to do it, and the place will serve us well."