Historic Tales: the Romance of Reality. Vol. 06 (of 15), French is a public-domain classic of history by Charles Morris.
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Edition d'Elite
Historical Tales
The Romance of Reality
CHARLES MORRIS
Author of "Half-Hours with the Best American Authors," "Tales from the Dramatists," etc.
IN FIFTEEN VOLUMES
Volume VI
French
J. B. LIPPINCOTT COMPANY
PHILADELPHIA AND LONDON
CONTENTS
PAGE
THE HUNS AT ORLEANS 7
THE WOOING OF CLOTILDE 18
THE RIVAL QUEENS 29
ROLAND AT RONCESVALLES 40
CHARLEMAGNE AND THE AVARS 47
THE CROWNING OF CHARLEMAGNE 58
PETER THE HERMIT 69
THE COMMUNE OF LAON 81
HOW BIG FERRE FOUGHT FOR FRANCE 94
BERTRAND DU GUESCLIN 103
JOAN OF ARC, THE MAID OF ORLEANS 116
THE CAREER OF A KNIGHT-ERRANT 133
LOUIS THE POLITIC AND CHARLES THE BOLD 147
CHARLES THE BOLD AND THE SWISS 158
BAYARD, THE GOOD KNIGHT 166
EPISODES IN THE LIFE OF A TRAITOR 176
ST. BARTHOLOMEW'S DAY 188
KING HENRY OF NAVARRE 197
THE MURDER OF A KING 210
RICHELIEU AND THE CONSPIRATORS 218
THE PARLIAMENT OF PARIS 233
A MARTYR TO HIS PROFESSION 251
THE MAN WITH THE IRON MASK 257
VOLTAIRE'S LAST VISIT TO PARIS 264
THE DIAMOND NECKLACE 271
THE FALL OF THE BASTILLE 281
THE STORY OF THE SAINTE AMPOULE 287
THE FLIGHT OF THE KING 298
THE END OF THE TERROR 306
THE BURNING OF MOSCOW 316
NAPOLEON'S RETURN FROM ELBA 327
THE PRUSSIAN WAR AND THE PARIS COMMUNE 337
LIST OF ILLUSTRATIONS.
FRENCH.
PAGE
FRIEDLAND Frontispiece.
CITY OF ORLEANS 8
THE VOW OF CLOVIS 25
THE CORONATION OF CHARLEMAGNE 63
A MARRIAGE FEAST IN BRITTANY 82
COLUMN OF JULY, PLACE DE LA BASTILLE 100
JOAN OF ARC AT ORLEANS 125
A DUEL OF KNIGHTS 133
LOUIS XI 147
THE DUKE OF GUISE AT THE FRENCH COURT 189
EQUESTRIAN STATUE OF HENRY IV 196
CHAMBER OF MARY D' MEDICI 212
CATHEDRAL OF NOTRE DAME, PARIS 242
VOLTAIRE'S LAST VISIT TO PARIS 265
MARIE ANTOINETTE AND HER CHILDREN 274
THE LAST VICTIMS OF THE REIGN OF TERROR 307
THE CITY OF MOSCOW 317
ARC DE TRIOMPHE AND CHAMPS ELYSEES, PARIS 327
NAPOLEON'S RETURN FROM ELBA 332
SCENE FROM THE FRANCO-PRUSSIAN WAR 340
THE HUNS AT ORLEANS.
On the edge of a grand plain, almost in the centre of France, rises a rich and beautiful city, time-honored and famous, for it stood there before France had begun and while Rome still spread its wide wings over this whole region, and it has been the scene of some of the most notable events in French history. The Gauls, one of whose cities it was, named it Genabum. The Romans renamed it Aurelian, probably from their Emperor Aurelian. Time and the evolution of the French language wore this name down to Orleans, by which the city has for many centuries been known.
The broad Loire, the longest river of France, sweeps the foot of the sloping plain on which the city stands, and bears its commerce to the sea. Near by grows a magnificent forest, one of the largest in France, covering no less than ninety-four thousand acres. Within the city appears the lofty spires of a magnificent cathedral, while numerous towers rise from a maze of buildings, giving the place, from a distance, a highly attractive aspect. It is still surrounded by its mediaeval walls, outside of which extend prosperous suburbs, while far and wide beyond stretches the fertile plain.
Such is the Orleans of to-day. In the past it was the scene of two striking and romantic events, one of them associated with the name of Joan of Arc, the most interesting figure in French history; the other, which we have now to tell, concerned with the terrible Attila and his horde of devastating Huns, who had swept over Europe and threatened to annihilate civilization. Orleans was the turning-point in the career of victory of this all-conquering barbarian. From its walls he was driven backward to defeat.
Out from the endless wilds of Scythia had poured a vast swarm of nomad horsemen, ill-favored, fierce, ruthless, the scions of the desert and seemingly sworn to make a desert of Europe. They were led by Attila, the "Scourge of God," as he called himself, in the tracks of whose horse's hoofs the grass could never grow again, as he proudly boasted.
Writers of the time picture to us this savage chieftain as a deformed monster, short, ill-formed, with a large head, swarthy complexion, small, deep-seated eyes, flat nose, a few hairs in place of a beard, and with a habit of fiercely rolling his eyes, as if to inspire terror. He had broad shoulders, a square, strong form, and was as powerful in body as he was ready and alert in mind. The man had been born for a conqueror, and Europe was his prey.
The Scythians adored the god of war, whom they worshipped under the shape of an iron cimeter. It was through the aid of this superstition that Attila raised himself to dominion over their savage and tameless hordes. One of their shepherds, finding that a heifer was wounded in the foot, followed the track of blood which the animal had made, and discovered amid the long grass the point of an ancient sword. This he dug from the earth in which it was buried and presented to Attila. The artful chief claimed that it was a celestial gift, sent to him by the god of war, and giving him a divine claim to the dominion of the earth. Doubtless his sacred gift was consecrated with the Scythian rites,--a lofty heap of fagots, three hundred yards in length and breadth, being raised on a spacious plain, the sword of Mars placed erect on its summit, and the rude altar consecrated by the blood of sheep, horses, and probably of human captives. But Attila soon proved a better claim to a divine commission by leading the hordes of the Huns to victory after victory, until he threatened to subjugate, if not to depopulate, all Europe. It was in pursuance of this conquering career that he was brought, in the year 451, to the banks of the Rhine and the borders of the future realm of France, then still known as Gaul, and held by the feeble hand of the expiring empire of Rome.
The broad Rhine proved but a feeble obstacle to the innumerable cavalry of the Huns. A bridge of boats was quickly built, and across the stream they poured into the fair provinces of Gaul. Universal consternation prevailed. Long peace had made the country rich, and had robbed its people of their ancient valor. As the story goes, the degenerate Gauls trusted for their defence to the prayers of the saints. St. Lupus saved Troyes. The prayers of St. Genevieve turned the march of Attila aside from Paris. Unluckily, most of the cities of the land held neither saints nor soldiers, and the Huns made these their helpless prey. City after city was taken and ruined. The fate of Metz will serve as an example of the policy of the Huns. In this city, as we are told, priests and infants alike were slain, and the flourishing city was so utterly destroyed that only a chapel of St. Stephen was left to mark its site. Its able-bodied inhabitants were probably reserved to be sold as slaves.
And now, in the prosecution of his ruinous march, Attila fixed his camp before the walls of Orleans, a city which he designed to make the central post of the dominion which he hoped to establish in Gaul. It was to be his fortified centre of conquest. Upon it rested the fate of the whole great province.
Orleans lay behind its walls trembling with dread, as the neigh of the Hunnish horses sounded in its ears, as the standards of the Hunnish host floated in the air. Yet it was not quite defenceless. Its walls had been recently strengthened. Behind them lay a force of soldiers, or of armed citizens, who repelled the first assaults of the foe. An army was known to be marching to its relief. All was not lost.
Forty years earlier Rome had fallen before Alaric, the Goth. The empire was now in the last stages of decreptitude. Yet by fortunate chance it had an able soldier at the head of its armies, AEtius, the noblest son of declining Rome. "The graceful figure of AEtius," says a contemporary historian, "was not above the middle stature; but his manly limbs were admirably formed for strength, beauty, and agility; and he excelled in the martial exercises of managing a horse, drawing the bow, and darting the javelin. He could patiently endure the want of food or of sleep; and his mind and body were alike capable of the most laborious efforts. He possessed the genuine courage that can despise not only dangers but injuries; and it was impossible either to corrupt, or deceive, or intimidate the firm integrity of his soul."
When the Huns invaded Gaul, this skilled and valiant commander flew to its relief. To his Roman army he added an army of the Visigoths of Southern Gaul, under their King Theoderic, and marched to the rescue of the land. But the gathering of this army took precious time, during which the foe wrought ruin upon the land. The siege of Orleans had begun by the time AEtius was fairly ready to begin his march.
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