Part 6

On the other hand, he was even more delightful in a tête-à-tête. He would say profound and tender things, let his emotions escape him. He had with me, and I expect with others, a sort of indulgent and paternal way with him. He never forgot a confidence, and he used to listen delightedly to stories of one's home circle. "Tell me some stories about Aunt Jane," he would say to me. "There is something impotently fiery about that good lady that I like. Tell me again what she said when she found cousin Frank in a smoking-cap reading Thomas-à-Kempis." He had a way of quoting one's own stories which was subtly flattering, and he liked sidelights of a good-natured kind on the character of other members. "Why won't he say such things to me?" he used to say. "He thinks I should respect him less, when really I should admire him more. He won't let me see when his box is empty! I suspect him of reading Bartlett's Familiar Quotations before he goes a walk with me!" Or he would say: "In a general talk you must think about your companions; in a tête-à-tête you must only feel him."

But the most striking thing about Father Payne was this. Though we were all very conscious of his influence, and indeed of his authority; though we knew that he meant to have his own way, and was quite prepared to speak frankly and act decisively, we were never conscious of being watched or censured or interfered with. In ninety-nine cases out of a hundred it was a pure pleasure to meet him and to be with him, and many a time have I seen him, in a moment of leisure, strolling in the garden, and hurried out just on the chance of getting a word or a smile, or, if he was in an expansive mood, having my arm taken by him for a little turn. In the hundredth case, it happened that one might have said or done something which one knew that he would disapprove. But, as he never stored things up or kept you waiting, you could be sure he would speak soon or not at all. Often, too, he would just say: "I don't think that your remark to Kaye gave a fair impression of yourself," or, "Why waste your powder as you did to-night?" I was only once or twice directly rebuked by him, and that was for a prolonged neglect. "You don't care," he once said to me emphatically. "I can't do anything for you if you don't care!" But he was the most entirely placable of men. A word of regret or apology, and he would say: "Don't give it another thought, my boy," or, "That's all right, then."

The real secret of his influence was that he took not a critical or even a dispassionate view of each of us, but an enthusiastic view. He took no pleasure in our shortcomings; they were rather of the nature of an active personal disappointment. The result was simply that you were natural with him, but natural with the added sense that he liked you and thought well of you, and expected friendship and even brilliance from you. You felt that he knew you well, and recognised your faults and weaknesses, but that he knew your best side even better, and enjoyed the presence of it. I never knew anyone who was so appreciative, and though I said foolish things to him sometimes, I felt that he was glad that I should be my undisguised self. It was thus delicately flattering to be with him, and it gave confidence and self-respect. That was the basis of our whole life, the goodwill and affection of Father Payne, and the desire to please him.

FATHER PAYNE

Father Payne was a big solid man, as I have said, but he contrived to give the impression of being even bigger than he was. It was like the Irish estate, of which its owner said that it had more land to the acre than any place he knew. This was the result, I suppose, of what Barthrop once dryly called the "effortless expansion" of Father Payne's personality. I suppose he was about six-foot-two in height, and he must have weighed fifteen stone or even more. He was not stout, but all his limbs were solid, so that he filled his clothes. His hands were big, his feet were big. He wore a rather full beard: he was slightly bald when I knew him, but his hair grew rather long and curly. He always wore old clothes--but you were never conscious of what he wore: he never looked, as some people do, like a suit of clothes with a person inside them. Thinking it over, it seems to me that the reason why you noticed his clothes so little, when you were with him, was because you were always observing his face, or his hands, which were extremely characteristic of him, or his motions, which had a lounging sort of grace about them. Heavy men are apt on occasions to look lumbering, but Father Payne never looked that. His whole body was under his full control. When he walked, he swung easily along; when he moved, he moved impetuously and eagerly. But his face was the most remarkable thing about him. It had no great distinction of feature, and it was sanguine, often sunburnt, in hue. But, solid as it was, it was all alive. His big dark eyes were brimful of amusement and kindliness, and it was like coming into a warm room on a cold day to have his friendly glance directed upon you. As he talked, his eyebrows moved swiftly, and he had a look, with his eyes half-closed and his brows drawn up, as he waited for an answer, of what the old books call "quizzical"--a sort of half-caressing irony, which was very attractive. He had an impatient little frown which passed over his face, like a ruffle of wind, if things went too slowly or heavily for his taste; and he had, too, on occasions a deep, abstracted look, as if he were following a thought far. There was also another look, well known to his companions, when he turned his eyes upwards with a sort of resignation, generally accompanied by a deprecating gesture of the hand. Altogether it was a most expressive face, because, except in his abstracted mood, he always seemed to be entirely there, not concealing or repressing anything, but bending his whole mind upon what was being said. Moreover, if you said anything personal or intimate to him, a word of gratitude or pleasure, he had a quick, beautiful, affectionate look, so rewarding, so embracing that I often tried to evoke it--though an attempt to evoke it deliberately often produced no more than a half-smile, accompanied by a little wink, as if he saw through the attempt.

His great soft white hands, always spotlessly clean--he was the cleanest-looking man I ever saw--were really rather extraordinary. They looked at first sight clumsy, and even limp; but he was unusually deft and adroit with his fingers, and his touch on plants, in gardening, his tying of strings--he liked doing up parcels--was very quick and delicate. He was fond of all sorts of little puzzles, toys of wood and metal, which had to be fitted together; and the puzzles took shape or fell to pieces under his fingers like magic. They were extremely sensitive to pain, his hands, and a little pinch or abrasion would cause him marked discomfort. His handwriting was rapid and fine, and he occasionally would draw a tiny sketch to illustrate something, which showed much artistic skill. He often deplored his ignorance of handicraft, which, he said would have been a great relief to him.

His voice, again, was remarkable. It was not in ordinary talk either deep or profound, though it could and did become both on occasions, especially when he made a quotation, which he did with some solemnity. I used at first to think that there was a touch of rhetorical affectation about his quotations. They were made in a high musical tone, and as often as not ended with the tears coming into his eyes. He spoke to me once about this. He said that it was a mistake to think he was deeply affected by a quotation. "In fact," he said, "I am not easily affected by passionate or tragic emotion--what does affect me is a peculiar touch of beauty, but it is a luxurious and superficial thing. It would entirely prevent me," he added, "from reading many poems or prose passages aloud which I greatly admire. I simply could not command myself! In fact," he went on, smiling, "I very often can only get to the end of a quotation by fixing my mind on something else. I add up the digits giving the number of the page, or I count the plates at the dinner-table. It's very absurd--but it takes me in just the same way when I am alone. I could not read the last chapter of the Book of Revelation aloud to myself, or the chapter on 'The Wilderness' in Isaiah, without shedding tears. But it doesn't mean anything; it is just the hysterica passio, you know!"

His voice, when he first joined in a talk, was often low and even hesitating; but when he became interested and absorbed, it gathered volume and emphasis. Barthrop once said to me that Father Payne was the only person he knew who always talked in italics. But he very seldom harangued, though it is difficult to make that clear in recording his talks, because he often spoke continuously. Yet it was never a soliloquy: he always included the listeners. He used to look round at them, explore their faces, catch an eye and smile, indicate the particular person addressed by a darted-out finger; and he had many little free gestures with his hands as he talked. He would trace little hieroglyphics with his finger, as if he were writing a word, sweep an argument aside, bring his hands together as though he were shaping something. This was a little confusing at first, and used to divert my attention, because of the great mobility of his hands; but after a little it seemed to me to bring out and illustrate his points in a remarkably salient way.

His habits were curious and a little mysterious. They were by no means regular. Sometimes for days together we hardly saw him. He often rose early and walked in the garden. If he found a book which interested him, he would read it with absorbed attention, quite unconscious of the flight of time. "I do love getting really buried in a book," he would say; "it's the best of tests." Sometimes he wrote, sometimes he composed music, sometimes he would have his table covered with bits of paper full of unintelligible designs and patterns. He did not mind being questioned, but he would not satisfy one's curiosity. "It's only some nonsense of mine," he would say. He did not write many letters, and they were generally short. At times he would be very busy on his farm, at times occupied in the village, at times he took long walks alone; very occasionally he went away for a day or two. He was both uncommunicative and communicative. He would often talk with the utmost frankness and abandon about his private affairs; but, on the other hand, I always had the sense of much that was hidden in his life. And I have no doubt that he spent much time in prayer and meditation. He seldom spoke of this, but it played a large part in his life. He gave the impression of great ease, cheerfulness, and tranquillity, attained by some deliberate resolve, because he was both restless and sensitive, took sorrows and troubles hardly, and was deeply shocked and distressed by sad news of any kind. I have heard him say that he often had great difficulty in forcing himself to open a letter which he thought likely to be distressing or unpleasant. He was naturally, I imagine, of an almost neurotic tendency; but he did not seem so much to combat this by occupation and determination as to have arrived at some mechanical way of dealing with it. I remember that he said to me once: "If you have a bad business on hand, an unhappy or wounding affair, it is best to receive it fully and quietly. Let it do its worst, realise it, take it in--don't resist it, don't try to distract your mind: see the full misery of it, don't attempt to minimise it. If you do that, you will suddenly find something within you come to your rescue and say, 'Well, I can bear that!' and then it is all right. But if you try to dodge it, it's my experience that there comes a kind of back-wash which hurts very much indeed. Let the stream go over you, and then emerge. To fight against it simply prolongs the agony." He certainly recovered himself quicker than anyone I have ever known: indeed I think his recuperation was the best sign of his enormous vitality. "I'm sensitive," he said to me once, "but I'm tough--I have a fearful power of forgetting--it's much better than forgiving." But the thing which remains most strongly in my mind about him is the way in which he pervaded the whole place. It was fancy, perhaps, but I used to think I knew whether he was in the house or not. Certainly, if I wanted to speak to him, I used to go off to his study on occasions, quite sure that I should find him; while on other occasions--and I more than once put this to the test--I have thought to myself, "It's no use going--the Father is out." His presence at any sort of gathering was entirely unmistakable. It was not that you felt hampered or controlled: it was more like the flowing of some clear stream. When he was away, the thing seemed tame and spiritless; when he was there, it was all full of life. But his presence was not, at least to me, at all wearisome or straining. I have known men of great vitality who were undeniably fatiguing, because they overcame one like a whirlwind. But with Father Payne it always seemed as though he put wind into one's sails, but left one to steer one's own course. He did not thwart or deflect, or even direct: he simply multiplied one's own energy. I never had the sensation with him of suppressing any thought in my mind, or of saying to myself, "The Father won't care about that." He always did care, and I used to feel that he was glad to be inquired of, glad to have his own thoughts diverted, glad to be of use. He never nagged; or found petty fault, or "chivied" you, as the boys say. If you asked him a question, or asked him to stroll or walk, you always felt that he was delighted, that it was the one thing he enjoyed. He liked to have childish secrets. He and I had several little caches in the holes of trees, or the chinks of buildings, where we concealed small coins or curious stones on our walks, and at a later date revisited them. We were frankly silly about certain things. He and I had some imaginary personages--Dr. Waddilove, supposed to be a rich beneficed clergyman of Tory views; Mr. McTurk, a matter-of-fact Scotsman; Henry Bland, a retired schoolmaster with copious stores of information; and others--and we used often to discourse in character. But he always knew when to stop. He would say to me suddenly: "Dr. Waddilove said to me yesterday that he never argued with atheists or radicals, because they always came round in the end." Or he would say, in Henry Bland's flute-like tones: "Your mention of Robert Browning induces me to relate an anecdote, which I think may prove not wholly uninteresting to you." At times we used to tell long stories on our walks, stopping short in the middle of a sentence, when the other had instantly to continue the narrative. I do not mean that the wit was very choice or the humour at all remarkable--it would not bear being written down--but it amused us both. "Come, what shall we do to-day?" I can hear him say. "Dr. Waddilove and Mr. Bland might have a walk and discuss the signs of the times?" And then the ridiculous dialogue would begin.

That was the delightful thing about him, that he was always ready to fall in with a mood, always light of touch and gay. He could be tender and sympathetic, as well as incisive and sensible if it was needed; but he was never either contradictory or severe or improving. He would sometimes pull himself up and say: "Here, we must be business-like," but he was never reproachful or grieved or shocked by what we said to him. He could be decisive, stern, abrupt, if it was really needed. But his most pungent reproofs were inflicted by a blank silence, which was one of the most appalling things to encounter. He generally began to speak again a few moments later, on a totally different subject, while any such sign of displeasure was extremely rare. He never under any circumstances reminded anyone of his generosity, or the trouble he had taken, or the favours he had conferred, while he would often remind one of some trifling kindness done to him. "I often remember how good you were about those accounts, old boy! I should never have got through without you!"

His demeanour was generally that of an indulgent uncle, with that particular touch of nearness which in England is apt to exist only among relations. He would consult us about his own private worries with entire frankness, and this more than anything made us ready to confide in him. He used to hand us cheques or money if required, with a little wink. "That's your screw!" he used to say; and he liked any thanks that seemed natural.

"Natural,"--that is the word that comes before me all through. I can remember no one so unembarrassed, so easy, so transparent. His thought flowed into his talk; and his silences were not reticences, but the busy silence of the child who has "a plan." He gave himself away without economy and without disguise, and he accepted gratefully and simply whatever you cared to give him of thought or love. I think oftenest of how I sometimes went to see him in the evenings: if he was busy, as he often was, he used just to murmur half to himself, "Well, old man?" indicate a chair, put his finger on his lips, and go on with his work or his book; but at intervals he would just glance at me with a little smile, and I knew that he was glad to have me at hand in that simple companionship when there is no need of speech or explanation. And then the book or paper would be dropped, and he would say: "Well, out with it." If one said, "Nothing--only company," he would give one of his best and sweetest smiles.

CHARACTERISTICS

But whatever may have been Father Payne's effect upon us individually or collectively, or however the result may have been achieved, there was no question of one thing, and that was the ardent and beautiful happiness of the place. Joy deliberately schemed for and planned is apt to evaporate. But we were not hunting for happiness as men dig for gold. We were looking for something quite different. We were all doing work for which we cared, with kind and yet incisive criticism to help us; and then the simplicity and regularity of the life, the total absence of all indulgence, the exercise, the companionship, the discipline, all generated a kind of high spirits that I have known in no other place and at no other time. I used to awake in the morning fresh and alert, free from all anxiety, all sense of tiresome engagements, all possibility of boredom. All staleness, weariness, all complications and conventional duties, all jealousies and envyings, were absent. We were not competing with each other, we were not bent on asserting ourselves, we had just each our own bit of work to do; moreover our spaces of travel had an invigorating effect, and sent us back to Aveley with the zest of returning to a beloved home. Of course there were little bickerings at times, little complexities of friendship; but these never came to anything in Father Payne's kindly present. Sometimes a man would get fretful or worried over his work; if so, he was generally despatched on a brief holiday, with an injunction to do no work at all; and I am sure that the prospect of even temporary banishment was the strongest of all motives for the suppression of strife. I remember spring mornings, when the birds began to sing in the shrubberies, and the beds were full of rising flower-blades, when one's whole mind and heart used to expand in an ecstasy of hope and delight; I remember long rambles or bicycle rides far into the quiet pastoral country, in the summer heat, alone or with a single companion, when life seemed almost too delicious to continue; then there would be the return, and a plunge into the bathing-pool, and another quiet hour or two at the work in hand, and the delight of feeling that one was gaining skill and ease of expression; or again there would be the quick tramp in winter along muddy roads, with the ragged clouds hurrying across the sky, with the prospect ahead of a fire-lit evening of study and talk; and best of all a walk and a conversation with Father Payne himself, when all that he said seemed to interpret life afresh and to put it in a new and exciting aspect. I never met anyone with such a power of linking the loose ends of life together, and of giving one so joyful a sense of connection and continuance. How it was done I cannot guess; but whereas other minds could cast light upon problems, Father Payne somehow made light shine through them, and gave them a soft translucence. But while he managed to give one a great love of life itself, it never rested there; he made me feel engaged in some sort of eternal business, and though he used no conventional expressions, I had in his presence a sense of vast horizons and shining tracks passing into an infinite distance full of glory and sweetness, and of death itself as a mystery of surprise and wonder. He taught me to look for beauty and harmony, not to waste time in mean controversy or in futile regret, but to be always moving forwards, and welcoming every sign of confidence and goodwill. He had a way, too, of making one realise the dignity and necessity of work, without cherishing any self-absorbed illusions about its impressiveness or its importance. His creed was the recognition of all beauty and vividness as an unquestionable sign of the presence of God, the Power that made for order and health and strength and peace; and the deep necessity of growing to understand one another with unsuspicious trustfulness and sympathy--the Fatherhood of God, and the Brotherhood of Man, these were the doctrines by which he lived.

It used to be an extraordinary pleasure to me to accompany him about the village; he knew every one, and could talk with a simple directness and a quiet humour that was inimitable. I never saw so naturally pastoral a man. He carried good-temper about with him, and yet he could rebuke with a sharpness which surprised me, if there was need. He was curiously tolerant, I used to think, of sensual sins, but in the presence of cruelty or meanness or deliberate deceit he used to explode into the most violent language. I remember a scene which it is almost a terror to me now to recollect, when I was walking with him, and we met a tipsy farmer of a neighbouring village flogging his horse along a lane. He ran up beside the cart, he stopped the horse, he roared at the farmer, "Get out of your cart, you d--d brute, and lead it home." The farmer descended in a state of stupefaction. Father Payne snatched the whip out of his hand, broke it, threw it over the hedge, threatened him with all the terrors of the law, and reduced him to a state of abject submission. Presently he recovered somewhat, and in drunken wrath began to abuse Father Payne. "Very well," said Father Payne, "you can take your choice: either you lead the horse home quietly, and I'll see it done; or else I come with you to the village, and tell the people what I think of you in the open street. And if you put up your fist like that again, I'll run you home myself and hand you over to the policeman. I'll be d--d if I won't do it now. Here, Duncan," he said to me, "you go and fetch the policeman, and we'll have a little procession back." The ruffian thought better of it, and led the horse away muttering, while we walked behind until we were near the farm, "Now get in, and behave yourself," said Father Payne. "And if you choose to come over to-morrow and beg my pardon, you may; and if you don't, I'll have you up before the magistrates on Saturday next."

I had never seen such wrath; but the tempest subsided instantly, and he walked back with me in high good-humour. The next day the man came over, and Father Payne said to me in the evening: "We had quite an affecting scene. I gave him a bit of my mind, and he thanked me for speaking straight. He's a low brute, but I don't think he'll do the same sort of thing in a hurry. I'll give him six weeks to get over his fright, and then I'll do a little patrolling!"

His gentleness, on the other hand, with women and children was beautiful to see. It was as natural for Father Payne to hurry to a scene of disaster or grief as it was for others to wish to stay away. He used to speak to a sufferer or a mourner with great directness. "Tell me all about it," he would say, and he would listen with little nods and gestures, raising his eyebrows or even shutting his eyes, saying very little, except a word or two of sympathy at the end. He knew all the children, but he never petted them or made favourites, but treated them with a serious kind of gravity which he assured us they infinitely preferred. He used to have a Christmas entertainment for them at the Hall, as well as a summer feast. He encouraged the boys and young men to botanise and observe nature in all forms, and though he would never allow nests to be taken, or even eggs if he could help it, he would give little prizes for the noting of any rare bird or butterfly. "If you want men to live in the country, they must love the country," he used to say. He kept a village club going, but he never went there. "It's embarrassing," he used to say. "They don't want me strolling in any more than I want them strolling in. Philanthropists have no sense of privacy." He did not call at the villagers' houses, unless there was some special event, and his talks were confined to chance meetings. Neither was there any sense of duty about it. "No one is taken in by formal visiting," he said. "You must just do it if you like it, or else stay away. 'To keep yourself to yourself' is the highest praise these people can give. No one likes a fuss!"

The same sort of principles regulated our own intercourse. "We are not monks," he used to say; "we are Carthusians, hermits, living together for comfort or convenience." The solitude and privacy of everyone was respected. We used to do our talking when we took exercise; but there was very little sitting and gossiping together tête-à-tête. "I don't want everyone to try to be intimate with everyone else," he used to say. "The point is just to get on amicably together; we won't have any cliques or coteries." He himself never came to any of our rooms, but sent a message if he wanted to see us. One small thing he strongly objected to, the shouting up from the garden to anyone's window: "Most offensive!" He disliked all loud shouting and calling or singing aloud. "You mustn't use the world as a private sitting-room." And the one thing which used to fret him was a voice stridently raised. "Don't rouse the echoes!" he would say. "You have no more right to make a row than you have to use a strong scent or to blow a post-horn--that's not liberty!" The result of this was that the house was a singularly quiet one, and this sense of silence and subdued sound lives in my memory as one of its most refreshing characteristics. "A row is only pleasant if it is deliberate and organised," he used to say. "Native woodnotes wild are all very well, but they are not civilisation. To talk audibly and quietly is the best proof of virtue and honour!"

CONVERSATION

I am going to try to give a few impressions of talks with Father Payne--both public and private talks. It is, however, difficult to do this without giving, perhaps, a wrong impression. I used to get into the habit of jotting down the things he had said, and I improved by practice. But he was a rapid talker and somewhat discursive, and he was often deflected from his main subject by a question or a discussion. Yet I do not want it to be thought that he was fond of monologue and soliloquy. He was not, I should say, a very talkative man; days would sometimes pass without his doing more than just taking a hand in conversation. He liked to follow the flow of a talk, and to contribute a remark now and then; sometimes he was markedly silent; but in no case was he ever oppressive. Occasionally, and more often in tête-à-tête, he went ahead and talked copiously, but this was rather the exception than the rule. I have not thought it worth while to try to give the effect of our own talk. We were young, excitable, and argumentative, and, though it was at the time often delightful and stimulating, it was also often very crude and immature. Father Payne was good at helping a talker out, and would often do justice to a clumsily-expressed remark which he thought was interesting. But he was by far the most interesting member of the circle; he spoke easily and flowingly when he was moved, and there always seemed to me a sense of form about his talk which was absent from ours. But under no circumstance did he ever become tedious--indeed he was extremely sensitive to the smallest signs of impatience. We often tried, so to speak, to draw him out; but if he had the smallest suspicion that he was being drawn, he became instantly silent.

There is more coherence about some of the talks I have recorded than was actually the case. He would diverge to tell a story, or he would call one's attention to some sight or sound.

Moreover his face, his movements, his gestures, all added much to his talk. He had a way of wrinkling up his brows, of shaking his head, of looking round with an awestruck expression, his eyes wide open, his mouth pursed up, especially when he had reached some triumphantly absurd conclusion. He had two little quick gestures of the hands as he spoke, opening his fingers, waving a point aside, emphasizing an argument by a quick downward motion of his forefinger. He had, too, a quick, loud, ebullient laugh, sometimes shrill, sometimes deep; and he abandoned himself to laughter at an absurd story or jest as completely as anyone I have ever seen. Rose was an excellent mimic, and Father Payne used to fall into agonising paroxysms of laughter at many of his representations. But he always said that laughter was with him a social mood, and that he had never any inclination to laugh when he was alone.

So the record of his talks must be taken not as typical of his everyday mood, but as instances of the kind of things he said when he was moved to speak at large; and even so they give, I am aware, too condensed an impression. He never talked as if he were playing on a party or a companion with a hose-pipe. There was never anyone who was more easily silenced or diverted. But to anyone who knew him they will give, I believe, a true impression of his method of talk; and perhaps they may give to those who never saw him a faint reflection of his lively and animated mind, the energy with which he addressed himself to small problems, and the firm belief which he always maintained, that any evidence of life, however elementary, was more encouraging and inspiring than the most elaborate logic or the profoundest intellectual grasp of abstract subjects.

XII

OF GOING TO CHURCH

I had been to church one summer Sunday morning--a very simple affair it was, with nothing sung but a couple of hymns; but the Vicar read beautifully, neither emphatically nor lifelessly, with a little thrill in his voice at times that I liked to hear. It did not compel you to listen so much as invite you to join. Lestrange played the organ most divinely; he generally extemporised before the service, and played a simple piece at the end; but he never strained the resources of the little organ, and it was all simple and formal music, principally Bach or Handel.

Father Payne himself was a regular attendant at church, and Sunday was a decidedly leisurely day. He advised us to put aside our writing work, to write letters, read, make personal jottings, talk, though there was no inquisition into such things.

Father Payne was a somewhat irregular responder, but it was a pleasure to sit near him, because his deep, rapid voice gave a new quality to the words. He seemed happy in church, and prayed with great absorption, though I noticed that his Bible was often open before him all through the service. The Vicar's sermons were good of their kind, suggestive rather than provocative, about very simple matters of conduct rather than belief. I have heard Father Payne speak of them with admiration as never being discursive, and I gathered that the Vicar was a great admirer of Newman's sermons.