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Part 5

Father Payne · Arthur Christopher Benson — chapter 5 of 44 · ~4,081 words · public domain

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"What is there to say?" said Barthrop. "He is just there--the biggest fact on the horizon. Oh yes, there is one thing; he is tremendously devoted to music. We have some music in the evenings very often. You saw the organ in the gallery--it is rather a fine one, and he generally has someone here who can play. Lestrange is a first-rate musician. Father Payne can't play himself, but he knows all about it, and composes sometimes. But I think he looks on music as rather a dangerous indulgence, and does not allow himself very much of it. You can see how it affects him. And you mustn't be taken in by his manner. You might think him heavy and unperceptive, with that quiet and rather secret eye of his; yet he notices everything, always, and far quicker than anyone else. But it is hard to describe him, because he can't do anything much, and you might think he was indolent; and yet he is the biggest person I have ever seen, the one drawback being that he credits other people with being big too."

"I notice that you call him 'Father Payne,'" said Vincent. "Does that mean anything in particular?"

"No," said Barthrop, smiling. "It began as a sort of joke, I believe--but it seemed to fit him; and it's rather convenient. We can't begin by calling him 'Payne,' and 'Mr. Payne' is a little formal. Some of the men call him 'sir,' but I think he likes 'Father Payne' best, or simply 'Father,' You will find it exactly expresses him."

"Yes," I said, "I am sure it does!"

I did not sleep much that night. The great change in my life had all taken place with such rapidity and ease that I felt bewildered, and the thought of the time ahead was full of a vague excitement. But most of all the thought of Father Payne ran in my mind, I regarded him with a singular mixture of interest, liking, admiration, and dread. Yet he had contrived to kindle a curious flame in my mind. It was not that I fully understood what he was working for, but I was conscious of a great desire to prove to him that I could do something, exhibit some tenacity, approve myself to him. I wanted to make him retract what he had said about me; and, further on, I had a dim sense of an initiation into ideas, familiar enough, but which had only been words to me hitherto--power, purpose, seriousness. They had been ideas which before this had just vaguely troubled my peace, clouds hanging in a bright sky. I had the sense that there were some duties which I ought to perform, efforts to be made, ends to fulfil; but they had seemed to me expressed in rather priggish phrases, words which oppressed me, and ruffled the surface of my easy joy. Now they loomed up before me as big realities which could not be escaped, hills to climb, with no pleasant path round about their bases. I seemed in sight of some inspiring secret. I could not tell what it was, but Father Payne knew it, might show it me?

Thus I drowsed and woke, a dozen times, till in the glimmer of the early light I rose and drew back my curtains. The dawn was struggling up fitfully in the east, among cloudy bars, tipping and edging them with smouldering flashes of light, and there was a lustrous radiance in the air. Then, to my surprise, looking down at the silent garden, pale with dew, I saw the great figure of Father Payne, bare-headed, wrapt in a cloak, pacing solidly and, I thought, happily among the shrubberies, stopping every now and then to watch the fiery light and to breathe the invigorating air--and I felt then that, whatever he might be doing, he at all events was something, in a sense which applied to but few people I knew. He was not hard, unimaginative, fenced in by stupidity and self-righteousness from unhappiness and doubt, as were some of the men accounted successful whom I knew. No, it was something positive, some self-created light, some stirring of hidden force, that emanated from him, such as I had never encountered before.

VII

THE MEN

I can attempt no sort of chronicle of our days, which indeed were quiet and simple enough. I have only preserved in my diary the record of a few scenes and talks and incidents. I will, however, first indicate how our party, as I knew it, was constituted, so that the record may be intelligible.

First of us came Leonard Barthrop, who was, partly by his seniority and partly by his temperament, a sort of second-in-command in the house, much consulted and trusted by Father Payne. He was a man of about thirty-five, grave, humorous, pleasant. If one was in a minor difficulty, too trivial to take to Father Payne, it was natural to consult Barthrop; and he sometimes, too, would say a word of warning to a man, if a storm seemed to be brewing. It must not be denied that men occasionally got on Father Payne's nerves, quite unconsciously, through tactlessness or stupid mannerisms--and Barthrop was able to smooth the situation out by a word in season. He had a power of doing this without giving offence, from the obvious goodwill which permeated all he did. Barthrop was not very sociable or talkative, and he was occupied, I think, in some sort of historical research--I believe he has since made his name as a judicious and interesting historian; but I knew little of what he was doing, and indeed was hardly intimate with him, though always at ease in his company. He was not a man with strong preferences or prejudices, nor was he in any sense a brilliant or suggestive writer, I think he had merged himself very much in the life of our little society, and kept things together more than I was at first aware.

Then came Kaye, one of the least conspicuous of the whole group, though he has since become perhaps the best known, by his poems and his beautiful critical studies in both art and literature. Kaye is known as one of those rare figures in literature, a creative critic. His rich and elaborate style, his exquisite sidelights, his poetical faculty of interpretation, make his work famous, though hardly popular. But I found that he worked very slowly and even painfully, deliberately secreting his honey, and depositing it cell by cell. He had a peculiar intimacy with Father Payne, who treated him with a marked respect. Kaye was by far the most absorbed of the party, went and came like a great moth, was the first to disappear, and generally the last to arrive. Neither did he make any attempt at friendship. He was a handsome and graceful fellow, now about thirty, with a worn sort of beauty in his striking features, curling hair, long languid frame, and fine hands. His hands, I used to think, were the most eloquent things about him, and he was ever making silent little gestures with them, as though they were accompanying unuttered trains of thought; but he had, too, a strained and impatient air, as if he found the pursuit of phrases a wearing and hazardous occupation. I used to feel Kaye the most attractive and impressive of our society; but he neither made nor noticed any signals of goodwill, though always courteous and kindly.

Pollard was a totally different man: he was about twenty-eight, and he was writing some work of fiction. He was a small, sturdy, rubicund creature, with beady eyes and pink cheeks, cherubic in aspect, entirely good-natured and lively, full of not very exalted humour, and with a tendency to wild and even hysterical giggling. I used to think that Father Payne did not like him very much; but he was a quick and regular worker, and it was impossible to find fault with him. He was extremely sociable and appreciative, and I used to find his company a relief from the strain which at times made itself felt. Pollard had a way of getting involved in absurd adventures, which he related with immense gusto; and he had a really wonderful power of description--more so in conversation than in writing--and of humorous exaggeration, which made him a delightful companion. But he was never able to put the best of himself into his books, which tended to be sentimental and even conventional.

Then there was Lestrange; and I think he was the least congenial of the lot. He was a handsome, rather clerical-looking man of about twenty-eight, who had been brought up to take orders, and had decided against doing so. He was very much in earnest, in rather a tiresome way, and his phrases were conventional and pietistic. I used to feel that he jarred a good deal on Father Payne, but much was forgiven him because of his musical talents, which were really remarkable. His organ-playing, with its verve, its delicacy, and its quiet mastery, was delicious to hear, he was engaged in writing music mainly, and had a piano all to himself in a little remote room beyond the dining-room, which looked out to the stable-yard and had formerly been an estate-office. We used to hear faint sounds wafted down the garden when the wind was in the west. He was friendly, but he had the absorption of the musician in his art, which is unlike all other artistic absorptions, because it seems literally to check the growth of other qualities and interests. In fact, in many ways Lestrange was like a pious child. He was apt to be snubbed by Father Payne, but he was wholly indifferent to all irony. I used to listen to him playing the organ in the evenings, and a language of emotions and visions certainly streamed from his fingers which he was never able to put into words. Father Payne treated him as one might treat an inspired fool, with a mixture of respect and sharpness.

Then there was Rose, a man of twenty-five, a curious mixture of knowledge, cynicism, energy, and affectionateness. I found Rose a very congenial companion, though I never felt sure what he thought, and never aired my enthusiasms in his presence. He had great aplomb, and was troubled by no shyness nor hesitation. There was a touch of frostiness at times between him and Father Payne. Rose was paradoxical and whimsical, and was apt to support fantastic positions with apparent earnestness. But he was an extremely capable and sensible man, and had a knack of dropping his contentiousness the moment it began to give offence. He was by far the most mundane of us, and had some command of money. I used to fancy that Father Payne was a little afraid of him, when he displayed his very considerable knowledge of the world. His father was a wealthy man, a member of Parliament, and Rose really knew social personages of the day. I doubt if he was ever quite in sympathy with the idea of the place, but I used to feel that his presence was a wholesome sort of corrective, like the vinegar in the salad. I believe he was writing a play, but he has done nothing since in literature, and was in many ways more like a visitor than an inmate.

Then came my friend Vincent, a solid, good-natured, hard-working man, with a real enthusiasm for literature, not very critical or even imaginative, but with a faculty for clear and careful writing. He was at work on a realistic novel, which made some little reputation; but he has become since, what I think he always was meant to be, an able journalist and an excellent leader-writer on political and social topics. Vincent was the most interested of all of us in current affairs, but at the same time had a quiet sort of enthusiasm, and a power of idealising people, ardently but unsentimentally, which made him the most loyal of friends.

The only other person of whom we saw anything was the Vicar of the parish--a safe, decorous, useful man, a distant cousin of Father Payne's. His wife was a good-humoured and conventional woman. Their two daughters were pleasant, unaffected girls, just come to womanhood. Lestrange afterwards married one of them.

We were not much troubled by sociabilities. The place was rather isolated, and Father Payne had the reputation of being something of an eccentric. Moreover, the big neighbouring domain, Whitbury Park, blocked all access to north and west. The owner was an old and invalid peer, who lived a very secluded life and entertained no one. To the south there was nothing for miles but farms and hamlets, while the only near neighbour in the east was a hunting squire, who thought Father Payne kept a sort of boarding-house, and ignored him entirely. The result was that callers were absolutely unknown, and the wildest form of dissipation was that Pollard and Rose occasionally played lawn-tennis at neighbouring vicarages.

We were not often all there together, because Father Payne's scheme of travel was strictly adhered to. He considered it a very integral part of our life. I never quite knew what his plan was; but he would send a man off, generally alone, with a solid sum for travelling expenses. Thus Lestrange was sent for a month to Berlin when Joachim held court there, or to Dresden and Munich. I remember Pollard and Vincent being packed off to Switzerland together to climb mountains, with stern injunctions to be sociable. Rose went to Spain, to Paris, to St. Petersburg. Kaye went more than once to Italy; but we often went to different parts of England, and then we were generally allowed to go together; but Father Payne's theory was that we should travel alone, learn to pick up friends, and to fend for ourselves. He had acquaintances in several parts of the Continent, and we were generally provided with a letter of introduction to some one. We had a fortnight in June and a fortnight at Christmas to go home--so that we were always away for three months in the year, while Father Payne was apt to send us off for a week at a time, if he thought we needed a change. Barthrop, I think, made his own plans, and it was all reasonable enough, as Father Payne would always listen to objections. Some of us paid for ourselves on those tours, but he was always willing to supplement it generously.

It used to be a puzzle to me how Father Payne had the command of so much money; his estate was not large; but in the first place he spent very little on himself, and our life was extremely simple. Moreover, I became aware that some of his former pupils and friends used to send him money at times for this express purpose.

The staff consisted of the old butler, whose wife was cook. There were three other maid-servants; the gardener was also coachman. The house was certainly clean and well-kept; we looked after ourselves to a great extent; but there was never any apparent lack of money, though, on the other hand, there was every sign of careful economy. Father Payne never talked about money. "It's an interesting thing, money," I have heard him say, "and it's curious to see how people handle it--but we must not do it too much honour, and it isn't a thing that can be spoken of in general conversation."

VIII

THE METHOD

I do not propose to make any history of events, or to say how, within a very short time, I fell into the life of the place. I will only say what were the features of the scheme, and how the rule, such as it was, worked out.

First of all, and above all, came the personality of Father Payne, which permeated and sustained the whole affair. It was not that he made it his business to drive us along. It was not a case of "the guiding hand in front and the propelling foot behind." He seldom interfered, and sometimes for a considerable space one would have no very direct contact with him. He was a man who was always intent, but by no means always intent on shepherding. I should find it hard to say how he spent his time. He was sometimes to all appearances entirely indolent and good-natured, when he would stroll about, talk to the people in the village, and look after the little farm which he kept in his own hands under a bailiff. At another time he would be for long together in an abstracted mood, silent, absent-minded, pursuing some train of thought. At another time he would be very busy with what we were doing, and hold long interviews with us, making us read our work to him and giving us detailed criticisms. On these occasions he was extremely stimulating, for the simple reason that he always seemed to grasp what it was that one was aiming at, and his criticisms were all directed to the question of how far the original conception was being worked out. He did not, as a rule, point out a different conception, or indicate how the work could be done on other lines. He always grasped the plan and intention, and really seemed to be inside the mind of the contriver. He would say; "I think the theme is weak here--and you can't make a weak place strong by filling it with details, however good in themselves. That is like trying to mend the Slough of Despond with cartloads of texts. The thing is not to fall in, or, if you fall in, to get out." His three divisions of a subject were "what you say, what you wanted to say, what you ought to have wanted to say." Sometimes he would listen in silence, and then say: "I can't criticise that--it is all off the lines. You had better destroy it and begin again," Or he would say: "You had better revise that and polish it up. It won't be any good when it is done--these patched-up things never are; but it will be good practice," He was encouraging, because he never overlooked the good points of any piece of writing. He would say: "The detail is good, but it is all too big for its place, quite out of scale; it is like a huge ear on a small head," Or he would say: "Those are all things worth saying and well said, but they are much too diffuse." He used to tell me that I was apt to stop the carriage when I was bound on a rapid transit, and go for a saunter among fields. "I don't object to your sauntering, but you must intend to saunter--you must not be attracted by a pleasant footpath." Sometimes he could be severe, "That's vulgar," he once said to me, "and you can't make it attractive by throwing scent about," Or he would say: "That's a platitude--which means that it may be worth thinking and feeling, but not worth saying. You can depend upon your reader feeling it without your help," Or he would say: "You don't understand that point. It is a case of the blind leading the blind. Cut the whole passage, and think it out again," Or he would say: "That is all too compressed. You began by walking, and now you are jumping." Or he would say: "There is a note of personal irritation about that; it sounds as if you had been reading an unpleasant review. It is like the complaint of the nightingale leaning her breast against a thorn in order to get the sensation of pain. You seem to be wiping your eyes all through--you have not got far enough away from your vexation. Your attempt to give it a humorous turn reminds me of Miss Squeers' titter--you must never titter!" Once or twice in early times I used to ask him how he would do it. "Don't ask me!" he said. "I haven't got to do it--that's your business; it's no use your doing it in my way; all I know is that you are not doing it in your way." He was very quick at noticing any mannerisms or favourite words. "All good writers have mannerisms, of course," he would say, "but the moment that the reader sees that it is a mannerism the charm is gone." His praise was rarely given, and when it came it was generous and rich. "That is excellent," I can hear him say, "You have filled your space exactly, and filled it well. There is not a word to add or to take away." He was always prepared to listen to argument or defence. "Very well--read it again." Then, at the end, he would say: "Yes, there is something in that. You meant to anticipate? I don't mind that! But you have anticipated too much, made it too clear; it should just be a hint, no more, which will be explained later. Don't blurt! You have taken the wind out of your sails by explaining it too fully."

Sometimes he would leave us alone for two or three weeks together, and then say frankly that one had been wasting time, or the reverse. "You must not depend upon me too much; you must learn to walk alone."

Every week we had a meeting, at which some one read a fragment aloud. At these meetings he criticised little himself, but devoted his attention to our criticisms. He would not allow harshness or abruptness in what we said. "We don't want your conclusions or your impressions--we want your reasons." Or he would say: "That is a fair criticism, but unsympathetic. It is in the spirit of a reviewer who wants to smash a man. We don't want Stephen to be stoned here, we want him confuted." I remember once how he said with indignation: "That is simply throwing a rotten egg! And its maturity shows that it was kept for that purpose! You are not criticising, you are only paying off an old score!"

But I think that the two ways in which he most impressed himself were by his conversation, when we were all together, and by his tête-à-tête talks, if one happened to be his companion. When we were all together he was humorous, ironical, frank. He did not mind what was said to him, so long as it was courteously phrased; but I have heard him say: "We must remember we are fencing--we must not use bludgeons." Or: "You must not talk as if you were scaring birds away--we are all equal here." He was very unguarded himself in what he said, and always maintained that talkers ought to contribute their own impressions freely and easily. He used to quote with much approval Dr. Johnson's remark about his garrulous old school-fellow, Edwards. Boswell said, when Edwards had gone, that he thought him a weak man. "Why, yes, sir," said Johnson. "Here is a man who has passed through life without experiences; yet I would rather have him with me than a more sensible man who will not talk readily. This man is always willing to say what he has to say." Father Payne used to add: "The point is to talk; you must not consider your reputation; say whatever comes into your head, and when you have learnt to talk, you can begin to select." I have heard him say; "Go on, some one! It is everybody's business here to avoid a pause. Don't be sticky! Pauses are for a tête-à-tête." Or, again, I have heard him say: "You mustn't examine witnesses here! You should never ask more than three questions running." He did not by any means keep his own rules; but he would apologise sometimes for his shortcomings. "I'm hopeless to-day. I can't attend, I can't think of anything in particular. I'm diluted, I'm weltering--I'm coming down like a shower."

The result of this certainly was that we most of us did learn to talk. He liked to thrash a subject out, but he hated too protracted a discussion. "Here, we've had enough of this. It's very important, but I'm getting bored. I feel priggish. Help, help!"

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