Evolution of the Japanese, Social and Psychic

Part 1

EVOLUTION OF THE JAPANESE

+----------------------------------------------------------------+ | THE GROWTH OF THE KINGDOM OF GOD | | By | | | | SIDNEY L. GULICK, M.A. | | | | Illustrated with Twenty-six Diagrams 12 mo, Cloth, $1.50 | | | | "Commends itself to thoughtful, earnest men of any nation as a | | most valuable missionary paper. Mr. Gulick traces the | | Christian religion through history and up to now. The survey | | is calm, patient, thoroughly honest, and quietly assured." | | --Evangelist. | | | | FLEMING H. REVELL COMPANY | | | | Publishers | | | +----------------------------------------------------------------+

EVOLUTION OF THE JAPANESE

SOCIAL AND PSYCHIC

SIDNEY L. GULICK, M.A.

Missionary of the American Board in Japan

NEW YORK CHICAGO TORONTO

Fleming H. Revell Company

LONDON AND EDINBURGH

New York: 158 Fifth Avenue Chicago: 63 Washington Street Toronto: 27 Richmond Street, W. London: 21 Paternoster Square Edinburgh: 30 St. Mary Street

PREFACE

The present work is an attempt to interpret the characteristics of modern Japan in the light of social science. It also seeks to throw some light on the vexed question as to the real character of so-called race-nature, and the processes by which that nature is transformed. If the principles of social science here set forth are correct, they apply as well to China and India as to Japan, and thus will bear directly on the entire problem of Occidental and Oriental social intercourse and mutual influence.

The core of this work consists of addresses to American and English audiences delivered by the writer during his recent furlough. Since returning to Japan, he has been able to give but fragments of time to the completion of the outlines then sketched, and though he would gladly reserve the manuscript for further elaboration, he yields to the urgency of friends who deem it wise that he delay no longer in laying his thought before the wider public.

To Japanese readers the writer wishes to say that although he has not hesitated to make statements painful to a lover of Japan, he has not done it to condemn or needlessly to criticise, but simply to make plain what seem to him to be the facts. If he has erred in his facts or if his interpretations reflect unjustly on the history or spirit of Japan, no one will be more glad than he for corrections. Let the Japanese be assured that his ruling motive, both in writing about Japan and in spending his life in this land, is profound love for the Japanese people. The term "native" has been freely used because it is the only natural correlative for "foreign." It may be well to say that neither the one nor the other has any derogatory implication, although anti-foreign natives, and anti-native foreigners, sometimes so use them.

The indebtedness of the writer is too great to be acknowledged in detail. But whenever he has been conscious of drawing directly from any author for ideas or suggestions, effort has been made to indicate the source.

Since the preparation of the larger part of this work several important contributions to the literature on Japan have appeared which would have been of help to the writer, could he have referred to them during the progress of his undertaking. Rev. J.C.C. Newton's "Japan: Country, Court, and People"; Rev. Otis Cary's "Japan and Its Regeneration"; and Prof. J. Nitobe's "Bushido: The Soul of Japan," call for special mention. All are excellent works, interesting, condensed, informative, and well-balanced. Had the last named come to hand much earlier it would have received frequent reference and quotation in the body of this volume, despite the fact that it sets forth an ideal rather than the actual state of Old Japan.

Special acknowledgment should be made of the help rendered by my brothers, Galen M. Fisher and Edward L. Gulick, and by my sister, Mrs. F.F. Jewett, in reading and revising the manuscript. Acknowledgment should also be made of the invaluable criticisms and suggestions in regard to the general theory of social evolution advocated in these pages made by my uncle, Rev. John T. Gulick, well known to the scientific world for his contributions to the theory as well as to the facts of biological evolution.

S.L.G.

MATSUYAMA, JAPAN.

CONTENTS

INTRODUCTION 13

I. PRELIMINARY CONSIDERATIONS

Occidental conceptions of the recent history of Japan--Japan seems to be contradicting our theory of national evolution--Similarities of ancient and modern Japan--Japanese evolution is "natural"--The study of Japanese social evolution is of unusual interest, because it has experienced such marked changes--Because it is now in a stage of rapid growth--And is taking place before our eyes--Also because here is taking place a unique union of Occidental and Oriental civilizations--Comparison between India and Japan, 23

II. HISTORICAL SKETCH

Mythology and tradition--Authentic history--Old Japan--The transition from Old to New Japan--New Japan--Compelled by foreign nations to centralize--Ideals and material instruments supplied from abroad--Exuberant Patriotism--"Ai-koku-shin," 35

III. THE PROBLEM OF PROGRESS

Is Japan making progress?--Happiness as a criterion--The oppressive rule of militarism--The emptiness of the ordinary life--The condition of woman--"The Greater Learning for Woman"--Divorce--Progress defined--Deficiency of the hedonistic criterion of progress, 52

IV. THE METHOD OF PROGRESS

Part 2

Progress a modern conception and ideal--How was the "cake of custom" broken?--"Government by discussion" an insufficient principle of progress--Two lines of progress, Ideal and Material--The significance of Perry's coming to Japan--Effect on Japan of Occidental ideas--The material element of progress--Mistaken praise of the simplicity of Old Japan, L. Hearn--The significance of the material element of civilization--Mastery of nature--The defect of Occidental civilization, 61

V. JAPANESE SENSITIVENESS TO ENVIRONMENT

Our main question--Illustrations--Japanese students abroad--Sensitiveness to ridicule--Advantages and disadvantages of this characteristic--National sensitiveness to foreign criticism--Nudity--Formosa--Mental and physical flexibility--Adjustability--Some apparent exceptions--Chinese ideographs--How account for these characteristics, 72

VI. WAVES OF FEELING--ABDICATION

The Japanese are emotional--An illustration from politics--The tendency to run to extremes--Danger of overemphasizing this tendency--Japanese silent dissent--Men of balance in public life--Abdication--Gubbins quoted--Is abdication an inherent trait? 82

VII. HEROES AND HERO-WORSHIP

Popular national heroes--The craving for modern heroes--Townsend Harris's insight into Oriental character--Hero-worship an obstacle to missionary work--Capt. Jaynes--An experience in Kumamoto--"The sage of Omi"--"The true hero"--Moral heroes in Japan--The advantage and disadvantage of hero-worship--Modern moral heroes--Hero-worship depends on personality and idealism--The new social order is producing new ideals and new heroes, 89

VIII. LOVE FOR CHILDREN

Japanese love for children--Children's festivals--Toys and toy-stores--Do Japanese love children more than Americans do?--Importance in Japan of maintaining the family line--The looseness of the Japanese family tie--Early cessation of demonstrative affection--Infanticide, 96

IX. MARITAL LOVE

Affection between husband and wife--Occidental and Oriental estimate of woman contrasted--This a subject easily-misunderstood--Kissing a social habit unknown in Japan--Demonstrative affection a social, not a racial characteristic--Some specific illustrations, Dr. Neesima--A personal experience--Illegitimate children--Fraudulent registration--Adult adoption--Divorce--Monogamy, polygamy, and prostitution--Race character, social order, and affection--Position of women--The social order and affection--The social order and the valuation of man and woman--The new social order and the valuation of man--The spread of Christian ideals and the re-organization of the family, 102

X. CHEERFULNESS--INDUSTRY--TRUTHFULNESS--SUSPICIOUSNESS

Japanese cheerfulness--Festivals--Pessimism existent, but easily overlooked--The ubiquity of children gives an appearance of cheerfulness--Industry--Illustrations--Easy-going--Sociological interpretation--Mutual confidence and trustfulness--Relation to communalistic feudalism--Changes in the social order and in character--The American Board's experience in trusting Japanese honor--The Doshisha and its difficulties--Suspiciousness--Necessary under the old social order--The need of constant care in conversation, 115

XI. JEALOUSY--REVENGE--HUMANE FEELINGS

Jealousy particularly ascribed to women--How related to the social order--Is jealousy limited to women?--Revenge--Taught as a moral duty--Revenge and the new social order--Are the Japanese cruel?--First impressions--Treatment of the insane--Of lepers--The cruelty and hardness of heart of Old Japan--Buddhistic teaching and practice--Buddhist and Christian Orphan Asylums--Treatment of horses--Torture in Old Japan--Crucifixion and transfixion by spears--Hard-heartedness cultivated under feudalism--Cruelty and the humane feelings in the Occident--Abolition of cruel customs in ancient and in Old Japan--Cruelty a sociological, not a biological characteristic--The rise of humane feelings--Doctors and hospitals--Philanthropy, 127

XII. AMBITION--CONCEIT

Ambition, both individual and national--The "Kumamoto Band"--Self-confidence and conceit--Refined in nature--Illustrations in the use of English--Readiness of young men to assume grave responsibilities--A product of the social order--Assumptions of inferiority by the common people--Obsequiousness--Modern self-confidence and assumptions not without ground--Self-confidence and success--Self-confidence and physical size--Young men and the recent history of Japan--The self-confidence and conceit of Western nations--The open-mindedness of most Japanese, 137

XIII. PATRIOTISM--APOTHEOSIS--COURAGE

"Yamato-Damashii": "The Soul of Japan"--Patriotism and the recent war with China--Patriotism of Christian orphans--Mr. Ishii--Patriotism is for a person, not for country--National patriotism is modern--Passionate devotion to the Emperor--A gift of 20,000,000 yen to the Emperor--The constitution derives its authority from the Emperor--A quotation from Prof. Yamaguchi--Japanese Imperial succession is of Oriental type--Concubines and children of the reigning Emperor--Apotheosis, Oriental and Occidental--Apotheosis and national unity--The political conflict between Imperial and popular sovereignty--Japanese and Roman apotheosis--Prof. Nash quoted--Courage--Cultivated in ancient times--A peculiar feature of Japanese courage--"Harakiri"--E. Griffis quoted--A boy hero--Relation of courage to social order--Japanese courage not only physical--modern instance of moral courage, 144

XIV. FICKLENESS--STOLIDITY--STOICISM

Illustrations of fickleness--Prof. Chamberlain's explanation--Fickleness a modern trait--Continuity of purpose in spite of changes of method--The youth of those on whom responsibility rests--Fluctuation of interest in Christianity not a fair illustration--The period of fluctuation is passing away--Impassiveness--"Putty faces"--Distinguish between stupidity and stoicism--Stupid stolidity among the farmers--Easily removed--Social stolidity cultivated--Demanded by the old social order--The influence of Buddhism in suppressing expression of emotion--An illustration of suppressed curiosity--Lack of emotional manifestations when the Emperor appears in public--Stolidity a social, not a racial trait--A personal experience--The increased vivacity of Christian women--Relations of emotional to intellectual development and to the social order, 159

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