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Part 22

English Eccentrics and Eccentricities · John Timbs — chapter 22 of 91 · ~2,478 words · public domain

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What mortal that has sense or thought Would strip Jack Adams of his coat; Or who would be by friends decoyed To wear a badge he would avoid?

Jack Adams was a conjurer and professor of the celestial sciences; he was (says Granger's Supplement) "a blind buzzard, who pretended to have the eyes of an eagle. He was chiefly employed in horary questions, relative to love and marriage, and knew, upon proper occasions, how to soothe and flatter the expectations of those who consulted him, as a man might have much better fortune from him for five guineas than for the same number of shillings. He affected a singular dress, and cast horoscopes with great solemnity. When he failed in his predictions, he declared that the stars did not absolutely force, but powerfully incline, and threw the blame upon wayward and perverse fate. He assumed the character of a learned and cunning man; but was no otherwise cunning than as he knew how to overreach those credulous mortals who were as willing to be cheated as he was to cheat them, and who relied implicitly upon his art." Mr. Warner says: "A short time after we removed into the house (No. 7, Clerkenwell Green), two young women applied to have their fortunes told; upon being informed they were under some mistake, one expressed great surprise, and stated that was the place she always came to, and she thought some of Mr. Adams's family always resided there. This was the first time I ever heard anything of Jack Adams. Several similar applications were made by other persons, and we afterwards learnt that it had been occupied by persons of that profession for many years, and they generally went by the name of Adams."

Pinks's History of Clerkenwell, 1865, p. 110.

In an old print we have Jack Adams in a fantastic dress, with a tobacco-pipe in his girdle, standing at a table on which lies a horn-book and Poor Robin's Almanack. On one shelf is a row of books, and on another several boys' playthings, particularly tops, marbles, and a small drum. Before him is a man genteelly dressed, presenting five pieces; from his mouth proceeds a label, inscribed, "Is she a princess?" This is meant for Carleton, who married the pretended German princess. Behind him is a ragged, slatternly woman, who has also a label in her mouth, with these words: "Sir, can you tell my fortune?" In Poor Robin's Almanack for 1785 are these lines:

Now should I choose t'invoke a Muse-- Muses are fickle madams; Else I could go my poem through Ere you could say Jack Adams.

In the City of London Library is an original print of Jack Adams, and a copy by Caulfield.

The Woman-hating Cavendish.

Eccentricity in men of science is not rare. The Hon. Henry Cavendish, who demonstrated, in 1781, the composition of water, was a remarkable instance. He was an excellent mathematician, electrician, astronomer, and geologist; and as alchemist shot far ahead of his contemporaries. But he was a sort of methodical recluse, and an enormous fortune left him by his uncle did little to change his habits. His shyness and aversion to society bordered on disease. To be looked at or addressed by a stranger seemed to give him positive pain, when he would dart away as if hurt. At Sir Joseph Banks's soirées he would stand for a long time on the landing, afraid to face the company. At one of these parties the titles and qualifications of Cavendish were formally recited when he was introduced to an Austrian gentleman. The Austrian became complimentary, saying his chief reason for coming to London was to see and converse with Cavendish, one of the greatest ornaments of the age, and one of the most illustrious philosophers that ever existed. Cavendish answered not a word, but stood with his eyes cast down, abashed, and in misery. At last, seeing an opening in the crowd, he flew to the door, nor did he stop till he reached his carriage and drove directly home. Any attempt to draw him into conversation was almost certain to fail, and Dr. Wollaston's recipe for treating with him usually answered best: "The way to talk to Cavendish is, never to look at him, but to talk as if it were into a vacancy, and then it is not unlikely you may set him going."

Among the anecdotes which floated about it is related that Cavendish, the club Crœsus, attended the meetings of the Royal Society Club with only money enough in his pocket to pay for his dinner; that he declined taking tavern soup, picked his teeth with a fork, invariably hung his hat upon the same peg, and always stuck his cane in his right boot. More apocryphal is the anecdote that one evening Cavendish observed a pretty girl looking out from an upper window on the opposite side of the street, watching the philosophers at dinner. She attracted notice, and one by one they got up, and mustered round the window to admire the fair one. Cavendish, who thought they were looking at the moon, bustled up to them in his odd way, and when he saw the real object of attraction, turned away with intense disgust, and grunted out "Pshaw!" the more amorous conduct of his brother philosophers having horrified the woman-hating Cavendish.

If men were a trouble to him, women were an abhorrence. With his housekeeper he generally communicated with notes deposited on the hall-table. He would never see a female servant; and if an unlucky maid showed herself she was instantly dismissed. To prevent inevitable encounters he had a second staircase erected in his villa at Clapham. In all his habits he was punctiliously regular, even to his hanging his hat upon the same peg. From an unvarying walk he was, however, driven by being gazed at. Two ladies led a gentleman on his track, in order that he might obtain a sight of the philosopher. As he was getting over a stile he saw, to his horror, that he was being watched, and he never appeared in that path again. That he was not quite merciless to the sex was proved by his saving a lady from the pursuit of a mad cow.

Cavendish's town house was near the British Museum, at the corner of Gower Street and Montague Place. Few visitors were admitted, and those who crossed the threshold reported that books and apparatus were its chief furniture. He collected a large library of scientific books, hired a house for its reception in Dean Street, Soho, and kept a librarian. When he wanted one of his own books, he went there as to a circulating library, and left a formal receipt for whatever he took away. Nearly the whole of his villa at Clapham was occupied as workshops; the upper rooms were an observatory, the drawing-room was a laboratory. On the lawn was a wooden stage, from which access could be had to a large tree, to the top of which Cavendish, in the course of his astronomical and meteorological observations, and electrical experiments, occasionally ascended. His apparatus was roughly constructed, but was always exact and accurate.

His household was strangely managed. He received but little company, and the few guests were treated on all occasions to the same fare--a leg of mutton. One day, four scientific friends were to dine with him; when his housekeeper asked him what was to be got for dinner, Cavendish replied, "A leg of mutton."

"Sir," said she, "that will not be enough for five."

"Well, then, get two," was the reply.

Cavendish extended his eccentric reception to his own family. His heir, Lord George Cavendish, visited him once a-year, and was allowed an audience of but half-an-hour. His great income was allowed to accumulate without attention. The bankers where he kept his account, finding they had in hand a balance of 80,000l., apprised him of the same. The messenger was announced, and Cavendish, in great agitation, desired him to be sent up; and, as he entered the room, the ruffled philosopher cried, "What do you come here for! what do you want with me?"

"Sir, I thought it proper to wait upon you, as we have a very large balance in hand of yours, and we wish your orders respecting it."

"If it is any trouble to you, I will take it out of your hands. Do not come here to plague me!"

"Not the least trouble to us, sir, not the least; but we thought you might like some of it to be invested."

"Well, well, what do you want to do?"

"Perhaps you would like 40,000l. invested."

"Do so, do so! and don't come here to trouble me, or I'll remove it," was the churlish finale of the interview.

Cavendish died in 1810, at the age of seventy-eight. He was then the largest holder of Bank-stock in England. He owned 1,157,000l. in different public funds; he had besides, freehold property of 8,000l. a-year, and a balance of 50,000l. at his bankers. He was long a member of the Royal Society Club, and it was reported at his death that he had left a thumping legacy to Lord Bessborough, in gratitude for his Lordship's piquant conversation at the club meetings; but no such reason can be found in the will lodged at Doctors' Commons. Therein, Cavendish names three of his club-mates--namely, Alexander Dalrymple to receive 5,000l., Dr. Hunter 5,000l., and Sir Charles Blagden (coadjutor in the water question) 15,000l. After certain other bequests, the will proceeds: "The remainder of the funds (nearly 100,000l.) to be divided: one-sixth to the Earl of Bessborough," while Lord George Henry Cavendish had two-sixths instead of one. "It is, therefore," says Admiral Smyth, in his History of the Royal Society Club, "patent that the money thus passed over from uncle to nephew was a mere consequence of relationship, and not at all owing to any flowers or powers of conversation at the Royal Society Club."

Cavendish never changed the fashion or cut of his dress, so that his appearance in 1810, in a costume of sixty years previously, was odd, and drew upon him the notice which he so much disliked. His complexion was fair, his temperament nervous, and his voice squeaking. The only portrait that exists of him was sketched without his knowledge. Dr. George Wilson, who has left a clever memoir of Cavendish, says: "An intellectual head, thinking--a pair of wonderful acute eyes, observing--a pair of very skilful hands, experimenting or recording, are all that I realize in reading his memorials."

Modern Astrology.--"Witch Pickles."

It would be an acquisition to our knowledge if some one competent to the task would collect materials for the history of the men who, within the present century, have made a profession of judicial astrology. Attention is occasionally drawn to the practices of itinerant fortune-tellers, many of whom still procure a livelihood. The astrologer, however, or, as he is denominated in some districts of England--more particularly in Yorkshire--a "planet-ruler," and sometimes "a wise man," is of a higher order. He does not itinerate, is generally a man of some education, possessed of a good deal of fragmentary knowledge and a smattering of science. He very often conceals his real profession by practising as a "Water Doctor" or as a "Bone-setter," and some possess a considerable amount of skill in the treatment of ordinary diseases.

The more lucrative part of his business was that which they carried on in a secret way. He was consulted in cases of difficulty by a class of superstitious persons, and an implicit faith was placed in his statements and predictions. The "wise man" was sought in all cases of accident, disaster, or loss. He was consulted as to the probabilities of the return and safety of the distant and the absent; of the chances of the recovery of the sick, and of the destiny of some beloved friend or relative. The consultation with such a man would often have a sinister aim; to discover by the stars whether an obnoxious husband would survive, or whether the affections of courted or inconstant lover could be secured. Very often long-continued diseases and inveterate maladies were ascribed to an "ill-wish;" and the planet-ruler was sought to discover who was the ill-wisher, and what charm would remove the spell. It is needless to say that the practices of these astrologers were productive, in a large number of cases, of much disturbance among neighbours and relatives, and great mischief to all concerned, except the man who profited by the credulity of his dupes.

Some of these charlatans no doubt were believers in the imposture, but the greater number were arrant cheats. In Leeds and its neighbourhood there were, some five-and-thirty years ago, several "wise men." Among the number was a man known by no other name than that of "Witch Pickles." He was avowedly an Astrological Doctor, and ruled the planets for those who sought him for that purpose. He dwelt in a retired house on the road from Leeds to York, about a mile from the Shoulder of Mutton public-house, at the top of March Lane. His celebrity extended for above fifty miles, and persons came from the Yorkshire Wolds to consult him. The man and the house were held in awe by boys and even older persons who had belief in his powers. Little was known of his habits, and he had few visitors but those who sought his professional assistance. He never committed anything to writing. He was particular in inquiring into all the circumstances of any case on which he was consulted before he pronounced. He then, as he termed it, proceeded to draw a figure, in order to discover the conjunction of the planets, and then entered upon the explanation of what the stars predicted. Strange things were told of him, such as that he performed incantations at midnight on certain days in the year when particular planets were in the ascendant; and that on such occasions strange sights and sounds would be seen and heard by persons passing the house. These were the embellishments of vulgar rumour. The man was quiet and inoffensive in his demeanour, and was fully sensible of the necessity of a life of seclusion. He is believed to have practised a few tricks to awe his visitors, such as lighting a candle or fire without visible agency, and other tricks far more ingenious than the modern table-rapping.

"Witch Pickles" was only one among the number who derived a large profit from this kind of occupation. He was one of the more respectable of the class, as he never descended to the vile tricks of others of the profession--tricks practised upon weak and credulous women and girls--which will not bear description.

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