Of EARTH.
We observed that the two principles above treated of are volatile; that is, the action of Fire separates them from the bodies they help to compose, carrying them quite off, and dissipating them. That of which we are now to speak, namely Earth, is fixed, and, when it is absolutely pure, resists the utmost force of Fire. So that, whatever remains of a body, after it hath been exposed to the power of the fiercest Fire, must be considered as containing nearly all its earthy principle, and consisting chiefly thereof. I qualify my expression thus for two reasons: the first is, because it often happens, that this remainder does not actually contain all the Earth which existed originally in the mixt body decomposed by Fire; since it will afterwards appear that Earth, though in its own nature fixed, may be rendered volatile by being intimately united with other substances which are so; and that, in fact, it is common enough for part of the Earth of a body to be thus volatilized by its other principles: the second is, that what remains after the calcination of a body is not generally its earth in perfect purity, but combined with some of its other principles, which, though volatile in their own natures, have been fixed by the union contracted between it and them. We shall, in the sequel, produce some examples to illustrate this theory.
Earth, therefore, properly so called, is a fixed principle, which is permanent in the Fire. There is reason to think it very difficult, if not impossible, to obtain the earthy principle entirely free from every other substance: for after our utmost endeavours to purify them, the Earths we obtain from different compounds are found to have different properties, according to the different bodies from which they are procured; or else, if those Earths be pure, we must allow them to be essentially different, seeing they have different properties.
Earth, in general, with regard to its properties, may be distributed into fusible, and unfusible; that is, into Earth that is capable of melting or becoming fluid in the Fire, and Earth that constantly remains in a solid form, never melting in the strongest degree of heat to which we can expose it.
The former is also called vitrifiable, and the second unvitrifiable Earth; because, when Earth is melted by the force of Fire, it becomes what we call Glass, which is nothing but the parts of Earth brought into nearer contact, and more closely united by the means of fusion. Perhaps the Earth, which we look upon as incapable of vitrification, might be fused if we could apply to it a sufficient degree of heat. It is at least certain, that some Earths, or stones, which separately resist the force of Fire, so that they cannot be melted, become fusible when mixed together. Experience convinced Mr. du Hamel that lime-stone and slate are of this kind. It is however undoubtedly true, that one Earth differs from another in its degree of fusibility: and this gives ground to believe, that there may be a species of Earth absolutely unvitrifiable in its nature, which, being mixed in different proportions with fusible Earths, renders them difficult to melt.
Whatever may be in this, as there are Earths which we are absolutely unable to vitrify, that is a sufficient reason for our division of them. Unvitrifiable Earths seem to be porous, for they imbibe Water; whence they have also got the name of Absorbent Earths.
Elements of the Theory and Practice of Chymistry, 5th Ed. · The Wunder Library — complete classics, free to read, with narration.