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Part 19

Blackfeet Indian Stories · George Bird Grinnell — chapter 19 of 26 · ~1,978 words · public domain

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The person did as he was told, but the two young people paid no attention to him. They did not care what any one said, nor if the whole camp saw them there together. All they could think about was this terrible thing, which would make them unhappy so long as they lived. Red Robe kept asking the girl to go, and at last she consented to do as he wished. They had their arms about each other, not thinking of the crowd that was watching them, and were quickly planning for their meeting and for their going away that night, when Three Bulls quietly walked up to them and stabbed the young man with a flint-pointed lance. Red Robe sank down dying at the young girl's feet, and she, looking down for an instant at her lover, turned and ran to her father's lodge.

"Bring wood," the chief called out; "let every one bring some wood; all you have at your lodges. Those who have none, let them go quickly and bring some from the timber."

All the people hurried to obey. What Three Bulls ordered was soon done, for the people feared him, and soon a great pile of wood was heaped beside the dead man.

The chief lifted the slender young form, placed it on the pile of wood, and told a woman to bring coals and set fire to the pile. When this had been done, all left the place except Three Bulls, who stayed there, tending the fire and poking it here and there, until it was burnt out and no wood or trace of a human body was left. Nothing remained except the little pile of ashes. These he scattered. Still he was not satisfied. His medicine was strong; perhaps his dream had warned him. Now he ordered that the lodges be taken down, that everything be packed up, and that the trail of the moving camp should pass over the heap of ashes.

Some time before this, after Red Robe had made his long fasting, and his dream had come to him and he had returned to his grandmother's lodge, he had told his true friend something of what had been said to him by his dream.

"If I should die," he said, "and you are near, do not desert me. Go to the place where I fell, and if my body should have been destroyed look carefully around the place. If you can find even a shred of my flesh or a bit of my bone, it will be well. So said my dream. Here are four arrows, which the dream told me to make. If you can find a bit of my body, flesh or bone, or even hair, cover it with a robe, and standing over it, shoot three arrows one after another up into the air, crying, as each one leaves the bow, 'Look out!' When you fit the fourth arrow on the bowstring and shoot it upward, cry, 'Look out, Red Robe, the arrow will strike you!' and as you say this, turn and run away from the place, not looking back as you go. If you do this, my friend, just as I have told you, I shall live again."

As the camp moved, Three Bulls stood and watched it filing over the place of the fire, and saw the ashes scattered by the trailing ends of lodge poles and travois, and by the feet of hundreds of people and dogs. Still he was not satisfied, and for a long time after the last of the people had passed he remained there. Then he went on across the flat and up and over a ridge, but presently he returned, once, twice, four times, to the crest of the hill and looked back at the place where the camp had been; but at last he felt sure that no one remained at the place, and went on.

Yet Talking Rock was there. He had been hidden in the brush all the time, watching the chief. Even after Three Bulls had passed over the ridge, he remained crouched in the bushes, and saw him come back again and again to peer over its crest. Still further on there was another higher ridge, and when the young man saw Three Bulls climb that and disappear on the trail of the camp, he came forth.

Going to the place where his friend had lain, Talking Rock sat down and mourned, wailing long and loud. Back on the hills the wolves and coyotes heard him and they too became sorrowful, adding their cries to his.

The young man had little faith in the power of the four arrows that he kept so carefully wrapped in a separate bundle in his quiver. He looked at the place where Red Robe's body had been burnt. It was like any other place on the great trail that had been made, dust and grass blades mingled together, and scratches made by the dragging poles. It did not seem possible that anything of his friend's body remained; yet he must search, and breaking a green willow twig he began carefully to work over the dust, stopping his crying, for the tears blinded his eyes so that he could not see.

All the long morning and far into the afternoon, Talking Rock swept the dust this way and that, turning it over and over, in a circle that grew always wider, and just as he was about to give up the search, he found a bit of charred and blackened bone. Was this a part of his friend's frame? Was it not more likely a bit of bone of buffalo or elk, which some dog had carried from one of the fireplaces of the camp and dropped here?

Now for the test. Talking Rock covered the bit of bone with his robe as he had been told to do. He even raised the robe along its middle, making it look as if it really covered a person lying there. Then he shot three of the arrows up in the air, each time crying, "Look out."

Then with a hand that trembled a little, he drew the fourth arrow from the quiver, shot it and cried, "Look out, Red Robe, the arrow will strike you"; and, turning, ran from the place with all his speed.

How he wanted to look back! How he longed to see if his friend was really rising from that bit of blackened bone! But Talking Rock was strong-hearted. He controlled his desires. On and on he ran, and then--behind him the light tread of running feet, a firm hand gripped his shoulder, and a loved voice said, "Why so fast, my friend?" and stopping and turning, Talking Rock found himself face to face with Red Robe. He could not believe what he saw, and had to pinch himself and to hold his friend hard in his arms to believe that all this was real.

The camp had not moved far, and the lodges were pitched on the next stream to the south. Soon after dark, the two friends entered it and went to their lodge. The poor old grandmother could not believe her eyes when she saw the young man she had reared and loved so dearly; but when he spoke she knew that it was he, and running over to him she held him in her arms and kissed him, crying from joy. After a little time, the young man said to her, "Grandmother, go to the chief's lodge and say to him that I, Red Robe, need some dried meat." The old woman hesitated at this strange request, but Red Robe said: "Go, do not fear him; Three Bulls is now the one to know fear."

When the old woman entered the great lodge and in reply to the chief's look said, "Red Robe sent me here. He wants some dried meat," only Three Bulls of all who were in the lodge, showed no surprise. "It is what I expected," he said; "in spite of all my care he lives again, and I can do nothing." Turning to his wives he said, "Give her meat."

"Did you see Ma-min´?" asked Red Robe, when his grandmother had returned with the meat and had told him what the chief had said.

"No, she was not in the lodge, but two women were approaching as I left it. I think they were the girl and her mother."

"Go back once more," said the young man, "and tell Three Bulls to send me that young woman."

But now the poor old grandmother was afraid. "I dare not tell him that," she exclaimed. "He would kill me, and you. His anger would be fearful."

"Do not fear," said Red Robe, "do not fear, my mother, his anger and his power are no longer to be feared. He is as feeble and as helpless as one of those old bulls one sees on the sunny side of the coulée, spending his last days before the wolves pull him down."

The old woman went to the lodge and told the chief what Red Robe further wished. Ma-min´ was there, her head covered with her robe, crying quietly, and Three Bulls told her to arise and go with the messenger. Timidly at first, and then with steps that broke into a run, Ma-min´ hurried toward the lodge of her sweetheart and entered it. With a cry of joy she threw herself into his arms, and Talking Rock went out and left them alone.

Great now was the happiness of these young people. Long was their life, full of plenty and of great honor. Red Robe became a chief, respected and loved by all the people. Ma-min´ bore him many children, who grew up to be the support of their old age.

THE BLACKFEET CREATION

The Blackfeet believe that the Sun made the earth--that he is the creator. One of the names by which they call the Sun is Napi--Old Man. This is how they tell of the creation:

In the beginning there was water everywhere; nothing else was to be seen. There was something floating on the water, and on this raft were Old Man and all the animals.

Old Man wished to make land, and he told the beaver to dive down to the bottom of the water and to try to bring up a little mud. The beaver dived and was under water for a long time, but he could not reach the bottom. Then the loon tried, and after him the otter, but the water was too deep for them. At last the muskrat was sent down, and he was gone for a long time; so long that they thought he must be drowned, but at last he came up and floated almost dead on the water, and when they pulled him up on the raft and looked at his paws, they found a little mud in them. When Old Man had dried this mud, he scattered it over the water and land was formed. This is the story told by the Blackfeet. It is very much like one told by some Eastern Indians, who are related to the Blackfeet.

After the land had been made, Old Man travelled about on it, making things and fixing up the earth so as to suit him. First, he marked out places where he wished the rivers to run, sometimes making them run smoothly, and again, in some places, putting falls on them. He made the mountains and the prairie, the timber and the small trees and bushes, and sometimes he carried along with him a lot of rocks, from which he built some of the mountains--as the Sweet Grass Hills--which stand out on the prairie by themselves.

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