Something was coming through the brush near him, breaking the sticks as it walked. Was it the Snakes following his trail? Mika´pi strung his bow and drew his arrows from the quiver. He waited.
No, it was not a Snake; it was a bear, a big grizzly bear, standing there looking down at Mika´pi. "What is my brother doing here?" said the bear. "Why does he pray for life?"
"Look at my leg," said Mika´pi; "swollen and sore. See my wounded arm; I can hardly hold the bow. Far away is the home of my people, and my strength is gone. Surely here I must die, for I cannot walk, and I have no food."
"Take courage, my brother," said the bear. "Keep up a strong heart, for I will help you, and you shall have life."
When he had said this he lifted Mika´pi in his arms and took him to a place where there was thick mud, and there he took great handfuls of the mud and plastered it on the wounds, and while he was putting on the mud he sang a medicine song. Then he carried Mika´pi to a place where there were many service berries, and he broke off great branches of the fruit and gave them to him, saying, "Eat; my brother, eat." He kept breaking off branches full of large, ripe berries until Mika´pi was full and could eat no more.
Then said the bear, "Now lie down on my back and hold tight by my hair and we will go on"; and when Mika´pi had got on his back and was ready the bear started. All through the night he travelled on without stopping, and when morning came they rested for a time and ate more berries, and again the bear put mud upon the man's wounds. In this way they travelled on, until, on the fourth day, they had come close to the lodges of the Piegans and the people saw them coming, and wondered.
"Get off now, my brother, get off," said the bear. "There is the camp of your people. I shall leave you"; and at once he turned and went off up the mountain.
All the people came out to meet Mika´pi, and they carried him to his father's lodge. He untied the scalps from his belt and gave them to the poor widows, saying, "These are the scalps of your enemies; I wipe away your tears." Then every one rejoiced. All Mika´pi's women relations went through the camp, shouting out his name and singing songs about him, and all prepared to dance the dance of triumph and rejoicing.
First came the widows. They carried the scalps tied on poles, and their faces were painted black. Then came the medicine men, with their medicine pipes unwrapped, and then the bands of the All Friends dressed in their war costumes; then came the old men; and, last of all, the women and children. They went all through the village, stopping here and there to dance, and Mika´pi sat outside the lodge and saw all the people dance by him. He forgot his pain and was happy, and although he could not dance, he sung with them.
Soon they made the medicine lodge, and first of all the warriors, Mika´pi was chosen to cut the rawhide to bind the poles, and as he cut the strips he related the coups he had counted. He told of the enemies he had killed, and all the people shouted his name and the drummers struck the drum. The father of those two sisters gave them to him. He was glad to have such a son-in-law.
Long lived Mika´pi. Of all the great chiefs who have lived and died he was the greatest. He did many other great things. It must be true, as the old men have said, that he was helped by the ghosts, for no one can do such things without help from those fearful and terrible persons.
RED ROBE'S DREAM
Long, long ago, Red Robe and Talking Rock were young men in the Blackfeet camp. In their childhood days and early youth their life had been hard. Talking Rock was an orphan without a single relation and Red Robe had only his old grandmother.
This old woman, by hard work and sacrifice, had managed to rear the boys. She tanned robes for the hunters, made them moccasins worked with porcupine quills, and did everything she could to get a little food or worn out robes and hide, from which she made clothes for her boys. They never had new, brightly painted calf robes, like other children. They went barefoot in summer, and in winter their toes often showed through the worn out skin of their moccasins. They had no flesh. Their ribs could be counted beneath the skin; their cheeks were hollow; they looked always hungry.
When they grew to be twelve or fifteen years old they began to do better, for now they could do more and more for themselves. They herded horses and performed small services for the wealthy men; then, too, they hunted and killed a little meat. Now, for their work, three or four dogs were given them, so with the two the old woman owned, they were able to pack their small lodge and other possessions when the camp moved, instead of carrying everything on their backs.
Now they began to do their best to make life easier for the good old woman who had worked so hard to keep them from starving and freezing.
Time passed. The boys grew old enough to go out and fast. They had their dreams. Each found his secret helper of mysterious power, and each became a warrior. Still they were very poor, compared with other young men of their age. They had bows, but only a few arrows. They were not able to pay some great medicine man to make shields for them. As yet they went to war only as servants.
About this time Red Robe fell in love.
In the camp was a beautiful girl named M[=a]-m[)i]n´--the Wing--whom all the young men wished to marry, but perhaps Red Robe loved her more than all the rest. Her father was a rich old medicine man who never invited any except chiefs and great warriors to feast with him, and Red Robe seldom entered his lodge. He used to dress as well as he could, to braid his hair carefully, to paint his face nicely, and to stand for a long time near the lodge looking entreatingly at her as she came and went about her work, or fleshed a robe under the shelter of some travois over which a hide was spread. Then whenever they met, he thought the look she gave him in passing was friendly--perhaps more than that.
Wherever Ma-min´ went her mother or some woman of the family went with her, so Red Robe could never speak to her, but he was often near by. One day, when she was gathering wood for the lodge, and her companion was out of sight behind some willow bushes some distance away, Red Robe had a chance to tell Ma-min´ what was in his heart. He walked up to her and took her hands in his, and she did not try to draw them away. He said to her, "I love you; I cannot remember a time when I saw you that my heart did not beat faster. I am poor, very poor, and it is useless to ask your father to let me marry you, for he will not consent; but there is another way, and if you love me, you will do what I ask. Let us go from here--far away. We will find some tribe that will be kind to us, and even if we fail in that we can live in some way. Now, if you love me, and I hope you do, you will come."
"Ai," replied Ma-min´, "I do love you; only you. All the other young men pass before me as shadows. I scarcely see them, but I cannot do what you ask. I cannot go away and leave my mother to mourn; she who loves me so well. Let us wait a little. Go to war. Do something great and brave. Then perhaps you will not uselessly ask my father to give me to you."
In vain Red Robe tried to persuade the girl to do as he wished. She was kind; she threw her arms about him and kissed him and cried, but she would not run away to leave her mother to sorrow, to be beaten by her father, who would blame the poor woman for all the disgrace; and so, too soon, they parted, for they heard her companion coming--the sound of her heavy footsteps.
Three Bulls, chief of the camp, was a great man. He had a fierce temper, and when he spoke, people hurried to do what he ordered, for they feared him. He never talked loud nor called any one by an ill name. When any one displeased him or refused to do what he said he just smiled and then killed the person. He was brave. In battle with enemies he was the equal of twenty men, rushing here, there, into the thickest of the fights, and killing--always with that silent, terrible smile on his face. Because he was such a great warrior, and also because he was generous, helping the poor, feasting any who came to his lodge, he was the head chief of the Blackfeet.
Three Bulls had several wives and many children, some of them grown and married. Gray hairs were now many in his head. His face wrinkles showed that old age was not far distant. No one supposed that he would ever take another wife; so when the news spread through the camp that he had asked the old medicine man for his daughter Ma-min´, every one was surprised. When Red Robe heard the news his heart nearly broke. The old medicine man agreed to let the chief have the girl. He dared not refuse, nor did he wish to, for many good presents were to be given him in three days' time. When that was done, he told his daughter, she would be taken to the chief's lodge; let her prepare for the change.
That day Red Robe had planned to start with a party to war; but when he heard this news he asked his friend Talking Rock to take word to the leader that he had changed his mind and would not go. He asked his friend to stay with him, instead of joining the war party, and Talking Rock agreed to do so.
Out in front of the camp was a large spring, and to that place Red Robe went and stood leaning against a large stone and looking sadly down into the blue water. Soon, as he had thought, Ma-min´ came to the spring for a skin of water. He took her hands, as he had done before, and began to beg her to go away with him that very night, before it was too late. The girl cried bitterly, but at first she did not speak.
The two were standing in plain sight of the camp and the people in it, and some one went to the chief's lodge and told him what was taking place.
"Go to the spring," said the chief, "and tell that young man to let the girl go; she is to be my wife."
Blackfeet Indian Stories · The Wunder Library — complete classics, free to read, with narration.