Part 5

These genii of the seasons, standing, imaginarily, at the four corners of the heavens, were called corner-keepers, and making them witnesses to God Sol in his apparent annual revolution, the founders of the Astral Worship designated them as Archangels, Evangelists, God-Spellers or Gospel-Bearers, and claiming inspiration from them, composed four different histories of the birth and earth-life of the incarnate saviour, to each of which they attached a name, and called these records the Gospel story. In its Chaldean version, the names of Gabriel, Michael, Raphael and Uriel were given them; but while the first two of these are mentioned in the Christian Gospel story, its authors gave to the Evangelists the names of Matthew, Mark, Luke and John. Thus knowing the true signification of the Disciples and Evangelists, the very pertinent question presents itself: If they are not the genii of the months and the seasons, why are there just twelve of the one and four of the other?

Half Year of Increasing Days.

In the ancient astrolatry, the half year of increasing days, extending from the Winter to the Summer Solstice, was personified by the composite figure representing the constellations of Taurus and Aquarius, which, constituted of the winged body of a bull and the head and beard of a man, was called the Cherubim. This personification we find portrayed upon the Assyrian marbles on exhibition in the British Museum.

Half Year of Decreasing Days.

The half year of decreasing days, extending from the Summer to the Winter Solstice, was personified by the figure, which, representing the constellations of Leo and Aquila, and composed of the winged body and limbs of a lion, with the head of an eagle, was called the Seraphim. These last two personifications constituted the Archangels of the ancient Astral Worship.

Last Quarter of the Year.

The last quarter of the year was personified in the ancient allegories as a decrepit old man, who, stung by a Scorpion (Scorpio), and fatally wounded by an arrow from the quiver of an archer (Saggitarius) dies at the Winter Solstice; and, after lying in the grave for the space of three days, is brought to life again. Such was the personification referred to in the Christian Gospel-story as having been raised from the grave by the mandate, "Come forth, Lazarus." Thus have we shown that the elders and the saints; the angels, and the Archangels; the Cherubim and Seraphim; and also poor old Lazarus, are but personifications of the several divisions of time.

ZODIACAL SYMBOLS OF SOLAR WORSHIP.

Having shown that the founders of the ancient astrolatry accorded homage to God Sol as Lord of Evil, under the symbol of the serpent, and marked the beginning of his reign, as such, by the constellation "Serpens" placed in conjunction with the Autumnal Equinox; we will now direct attention to the symbols under which he was worshipped as Lord of Good, which, corresponding to the form of the constellation in which occurred the Vernal Equinox, and which was changed to correspond to the form of the succeeding constellation as that Cardinal point passed into it, by that process, known in Astronomy, as the precession of the Equinoxes, its explanation becomes essential to a correct understanding of our subject.

After long observation, aided by the telescope, of which they were undoubtedly the original inventors, the ancient Astrologers discovered that the Sun, in making his apparent annual revolution, did not return to the same point in the heavens, but fell behind that of the preceding year, at the rate of 50 1/4 seconds of a degree annually. At this rate of precession, which modern, calculation has confirmed, it requires 71 2-3 years for the Cardinal points to pass through one degree on the Ecliptic, and 2150 years through thirty degrees, or one sign of the Zodiac. The knowledge of this process affording an exact chronology, we are enabled, not only to determine the origin of these symbols, but to approximate, very nearly, to the respective dates of their adoption.

The Sphinx.

From the teachings of Astronomy we learn that the Summer Solstice is now occupying the point between the signs of Taurus and Gemini, from which we know that that Cardinal point has passed through three whole signs since it was between the signs of Leo and Virgo, and we have but to multiply 2,150 by 3 to determine that it has been about 6,450 years ago. Hence, the tourist to the Nile valley, when viewing, near the base of old Cheops, the great Egyptian pyramid, a colossal head and bust of a woman, carved in stone, and learns that it is attached to a body, in the form of a lion in a crouching attitude 146 feet long, hidden beneath the shifting sands of the Libyan desert; if possessed of the knowledge of the precession of the Equinoxes, he will be enabled to solve the riddle of the Sphinx by recognizing in that grotesque monument the mid-summer symbol of solar worship, when the Summer Solstice was between the signs of Leo and Virgo.

The Dragon.

When the Summer Solstice was between the signs of Leo and Virgo, the Winter Solstice was between those of Aquarius and Pisces, and the figure composed of the body of a man with the tail of a fish became the mid-winter symbol of solar worship. Such was the form of this symbol to which the ancient Phoenicians paid homage to the Lord under the name of Dagon.

The Bull.

At the same time the Summer Solstice entered the sign of Leo, the Vernal Equinox entered that of Taurus, and the bull becoming the spring symbol of solar worship--the Lord was designated in the ancient allegories as the bull of God which taketh away the sin of the world; which, shorn of its allegorical sense, signifies the sun in Taurus, or sun of spring, which taketh away the evil of Winter. Such is the purport of hieroglyphical inscriptions upon papyrus rolls found in Egypt, and engraved upon obelisks erected in the Nile valley, one of which has been recently brought to the City of New York and set up in Central Park. In the East Indies this symbol was represented by the figure of a bull with the solar disk between his horns; and the Egyptians, who were of Hindoo origin, perpetuating it in their "Apis," it was reproduced in the golden calf of the ancient Israelites. The Assyrians represented this symbol by the figure of a winged bull with the face and beard of a man; the Phoenicians, in their "Baal," by the figure of a man with a bull's head and horns; and the small silver bull's heads with golden horns, recently discovered by Dr. Schliemann in the ruins of Mycenae, were jewels worn by the women of that ancient city, when the Vernal Equinox was in the sign of Taurus.

The Ram.

By deducting 2,150 years from 6,450, we determine that about 4,300 years; ago the Vernal Equinox entered the sign of Aries, and the spring symbol of solar worship, changing from the bull to the ram, was represented by ram-headed figures, two of which, found in Egypt, are on exhibition in the British Museum. Then the text which read the bull of God, was changed to the Ram of God which taketh away the sins of the world.

The Lamb.

Ultimately attaching a meek and lowly disposition to the imaginary incarnations of the mythical genius of the sun, the symbol of the ram was changed to that of the lamb, and the text in the allegories, which read the Ram of God, was changed to read "The Lamb of God which taketh away the sin of the World," John i, 29. The explanation we have given relative to the Zodiacal Symbols of solar worship makes the assurance doubly sure that the originals of the New Testament were composed when the Vernal Equinox was in the sign of Aries, as will be shown hereafter. Having adopted the symbol of the lamb, it was represented by several forms of what is known as Agnus Dei, or Lamb of God, one of which was in the form of a bleeding lamb with a vase attached into which blood is flowing, which originated in reference to the shedding of blood as a vicarious atonement for sin. But the most comprehensive form of this symbol in its astronomical signification, was represented by the figure of a lamb in a standing attitude, supporting the circle of the Zodiac, divided into quarters to denote the seasons. At each of the cardinal points there was a small cross, and the lamb held in its uplifted fore-foot a larger cross, the long arm of which was made to cut the celestial equator at the angle of 23 1/2 degrees, the true angle of obliquity of the Ecliptic. This symbol is still retained in the Catholic Church.

The Fish.

By deducting 2,150 years from 4,300 we determine that about 2,150 years ago the Vernal Equinox entered the sign of Pisces; and although the original version of the New Testament was founded upon the symbol of the lamb, it is a historical fact that for centuries after the beginning of our era, the Christians paid homage to the Lord under the symbol of the fish; but ultimately going into desuetude, the lamb was retained as the distinguishing symbol of the Christian religion until the year 680, at which date another was substituted, as will be shown under our next heading.

SIGNS OP THE CROSS.

Among the numerous symbols of solar worship, besides those we have already referred to, there are three to which we will direct attention. Two of these were of astronomical signification: the one adopted when the Spring Equinox was in the sign of Taurus and shaped like the letter T, was the model after which the ancient temples were built; and the other, shaped like the letter X, in reference to the angle of 23 1/2 degrees made by the crossing of the Ecliptic and the Celestial equator, is known as St. Andrew's Cross. The third, and most important of all the symbols of solar worship, in its relation to the Christian religion, which, having no astronomical signification, originated in Egypt, in reference to the annual inundation of the river Nile. To mark the height to which the water should rise to secure an abundant harvest, posts were planted upon its banks to which cross beams were attached thus +. If the water should rise to the designated height, it was called "the waters of life," or "river of life;" and, ultimately, this form of the cross was adopted as the symbol of the life to come, or eternal life; and the ancient astrologers had it engraved upon stone, encircled with a hieroglyphical inscription to that effect, one of which was discovered in the ruins of the temple erected at Alexandria, and dedicated to "our Lord and Saviour Serapis."

But, if the water failed to rise to the required height, and the horrors of starvation becoming the inevitable result, it was the custom of the people to nail to these crosses symbolical personifications of the Demon of Famine. To indicate the sterility of the domain over which he reigned, he was represented by the figure of a lean and haggard man, with a crown of thorns upon his head; a reed cut from the river's bank was placed in his hands, as his unreal sceptre; and, considering the inhabitants of Judea as the most slavish and mean-spirited race in their knowledge, they placarded this figure with the inscription: "This is the King of the Jews." Thus, to the ancient Egyptians, this sign of the cross was blessed or accursed as it was represented with, or without, this figure suspended upon it.

When the Roman, or modern, form of Christianity was instituted, the hieroglyphical inscription signifying the life to come or eternal life was substituted by a placard nailed to the cross with the letters I. N. R. I. inscribed upon it, which are the initials of the Latin words conveying the same meaning. But if we would learn how the figure of a man came to be suspended upon this form of the cross, we must refer to Mediaeval History, which teaches that in the year 680, under the Pontificate of Agathon, and during the reign of Constantine Pogonat, at the sixth council of the church, and third at Constantinople, it was ordered in Canon 82 that "Instead of a lamb, the figure of a man nailed to a cross should be the distinguishing symbol of the Christian religion." Now, as this figure is represented by that of a lean and haggard man, with a crown of thorns upon his head, does it not look as if the old Egyptian Demon of Famine was the model after which it was constructed?

FUTURE REWARDS AND PUNISHMENTS.

In the ancient Astrolatry, two different systems of future rewards and punishments were inculcated; the Oriental or East Indian, and the Occidental or Egyptian; the former, ignoring the resurrection of the body, taught but one judgment immediately after death, and the latter inculcated an individual judgment immediately after death, the resurrection of the body, and a general judgment at the end of the world, or conclusion of the 12,000 year cycle.