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Astral Worship

by J. H. Hill

By J. H. Hill · Psychology · Public domain

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Astral Worship is a public-domain classic of psychology by J. H. Hill.

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Astral Worship at a glance

Author
J. H. Hill
Length
23,767 words · about 2 hours to read
Chapters
8
Price
Free — public domain

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Part 1

Produced by David Deley

Astral Worship

J. H. Hill, M. D.

"Now, what I want is--facts."--Boz.

CONTENTS. INTRODUCTION 5 THE GEOCENTRIC SYSTEM OF NATURE 13 The Earth 13 The Firmament 13 The Planets 14 The Constellations 15 The Zodiac 15 THE SACRED NUMBERS 7 AND 12 17 THE TWELVE THOUSAND YEAR CYCLE 18 THE ANCIENT TRIAD 19 GOD SOL 22 THE ANCIENT COSMOGONY 30 FALL AND REDEMPTION OF MAN 31 INCARNATIONS OF GOD SOL 33 FABLE OF THE TWELVE LABORS 36 ANNIVERSARIES OF SOLAR WORSHIP 40 The Nativity 40 Epiphany or Twelfth Day 41 Lent or Lenten Season 42 Passion Week 44 Passion Plays 45 Resurrection and Easter Festival 46 Annunciation 48 Ascension 49 Assumption 49 The Lord's Supper 50 Transubstantiation 50 Autumnal Crucifixion 51 Michaelmas 56 PERSONIFICATIONS OF THE DIVISIONS OF TIME 57 The Hours 57 The Days 57 The Months 58 The Seasons 60 Half Year of Increasing Days 63 Half Year of Decreasing Days 63 Last Quarter of the Year 64 ZODIACAL SYMBOLS OF SOLAR WORSHIP 64 The Sphinx 65 The Dragon 66 The Bull 67 The Ram 68 The Lamb 68 The Fish 71 SIGNS OF THE CROSS 72 FUTURE REWARDS AND PUNISHMENTS 74 The Oriental System 75 The Occidental System 75 The Second or General Judgment 77 JEWISH, OR ANCIENT CHRISTIANITY 79 THE PROPHECIES 83 ROMAN OR MODERN CHRISTIANITY 88 FREEMASONRY AND DRUIDISM 109 THE SABBATH 117 PIOUS FRAUDS 121 CONCLUSION 125

INTRODUCTION.

In an article, entitled "Then and Now," published in the December number, 1890, of "The Arena," its author, a distinguished Unitarian D.D. of Boston, Mass., says. "Astronomy has shattered the fallacies of Astrology; and people have found out that the stars are minding their own business instead of meddling with theirs." Now, while it is true that modern Astronomy has superseded the ancient system, and people have ceased to believe that the stars are intervening in mundane affairs, nothing could be further from the truth than the assertion that "Astronomy has shattered the fallacies of Astrology;" and those of our readers who will accord to this work an unprejudiced perusal can hardly fail to be convinced that a large majority of the people of Christendom are dominated as much by these fallacies as were our Pagan ancestry--the only difference being a change of name. The dogmatic element of religion, which was anciently designated as Astrology, is now known as Theology.

All the evidences bearing upon the subject indicate that the founders of the primary form of religion were a sect of philosophers, known as Magi, or wise men, of the Aryan race of Central Asia, who, having lived ages before any conceptions of the supernatural had obtained in the world, and speculating relative to the "beginnings of things," were necessarily confined to the contemplation and study of nature, the elements of which they believed to be self-existent and endless in duration; but, being wholly without knowledge of her inherent forces, they explained her manifold processes by conceiving the idea that she was animated by a great and inherent soul or spirit, emanations from which impressed all her parts with life and motion. Thus, endowing man, and other animals, with souls emanating alike from the imaginary great soul of nature, they believed, and taught, that immediately after death all souls were absorbed into their source, where, as "the dewdrop slips into the shining sea," all personal identity was forever lost. Hence we see that although recognizing the soul as immortal, considering it, not as an entity existing independent of matter, but as the spirit of matter itself, the primary religion was the exponent of the purest form of Materialism.

Being the Astronomers of their day, and mistaking the apparent for the real, the ancient Magi constructed that erroneous system of nature known as the Geocentric, and, in conformity thereto, composed a collection of Astronomical Allegories, in which the emanations from the imaginary great soul of nature, by which they believed all materialities we're impressed with life and motion, were personified and made to play their respective parts. Basing the religion they instituted upon their system of Allegorical Astronomy, and making its personifications the objects of worship, they thus originated the anthropomorphic or man-like Gods, and, claiming to have composed them under the inspiration of these self same divinities, they designated them as sacred records, or Scriptures, and taught the ignorant masses that they were literal histories, and their personifications real personages, who, having once lived upon earth, and; for the good of mankind, performed the wondrous works imputed to them, were then in heaven whence they came.

Thus we see that the primary religion, which is popularly known as Paganism, was founded in the worship of personified nature; that, according special homage to the imaginary genii of the stars, and inculcating supreme adoration to the divinity supposed to reside in the sun, it was anciently known by the general name of Astrolatry, and by the more specific one of solar worship; and that its founders, arrogating to themselves the title of Astrologers, gave to its dogmatic element the name of Astrology.

In studying the primitive forms of religion it will be found that none of them taught anything relative to a future life, for the simple reason that their founders had no conceptions of such a state. Hence it follows that the laws they enacted were intended solely for the regulation of their social relations, and, to secure their observance, they were embodied into their sacred records and made part of their religion. One form of that most ancient worship was known as Sabaism, or Sabism. Another form of the same religion was the Ancient Judaism, as portrayed in the Old Testament, and more especially in the Pentateuch, or first five books; in the Decalogue of which the only promise made for the observance of one of the Commandments is length of days on earth; and, in a general summing up of the blessings and curses to be enjoyed or suffered, for the observance or violation of the laws, as recorded in the 28th chapter of Deuteronomy, it will be seen they are all of a temporal character only. At the beginning of the Christian era there were still in existence a sect of Jews known as Sadducees, who were strict adherents to the primitive form of worship, and their belief relative to the state of the dead we find recorded in Ecclesiastes xii., 7, which reads: "Then shall the dust return to earth as it was, and the spirit shall return to God who gave it."

For ages the doctrine of soul absorption, immediately after death, constituted the belief of mankind; but ultimately recognizing the fact that the temporal punishments of the existing laws were wholly inadequate to the prevention of crime, and conceiving the idea that the ignorant and vicious masses could be governed with a surer hand by appealing to the sentiments of hope and fear in relation to the rewards and punishments of an imaginary future life, the ancient Astrologers resolved to remodel the dogmatic elements of religion so as to include that doctrine. But realizing the necessity, of suppressing the belief in the absorption of all souls, immediately after death, they ceased to teach it, and ultimately it was embodied in that secret and unwritten system known as the Esoteric philosophy, in which the Astrologers formulated their own private belief, and which for many centuries was kept from the knowledge of the uninitiated by their successors in the priestly office. As they were the sole custodians of the Scriptures, they made do change in their verbiage, but, adding the doctrine of future rewards and punishments to that written and openly taught system of faith known as the Exoteric creed, they made it the more impressive by instituting a system of imposing rites and ceremonies, which they designated as Mysteries, into which they initiated the neophytes, and in which were portrayed, in the most vivid manner, the rewards and punishments of the imaginary future life, which they taught were the awards of the Gods for the observance or violation of the laws. These teachings were inculcated in the lesser degrees only, but those who were found worthy of so great a distinction were also inducted into the higher degrees, in which was imparted the knowledge of the Esoteric philosophy. In both the lesser and higher degrees the initiates received instruction in an oral manner only; and all were bound by the most fearful oaths not to reveal the secrets imparted to them.

Thus were the votaries of the ancient Astral worship divided into two distinct classes, the Esoterics, or Gnostics; and the Exoterics, or Agnostics; the former comprising those who knew that the Gods were mythical and the scriptures allegorical; and the latter, those who were taught that the Gods were real, and the scriptures historical; or, in other words, it was philosophy for the cultured few, and religion for the ignorant multitude. The initiates into the secrets of these two systems recognized them as the two Gospels; and Paul must have had reference to them in his Epistle to the Galatians ii., 2, where he distinguishes the Gospel which he preached on ordinary occasions from that Gospel which he preached "privately to them which were of reputation."

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