conviction that the nuclear substance, the chromatin of the nuclear loops, was the carrier of heredity, and that the body of the cell was nutritive but not formative. Like the investigators just named, I transferred the conception of idio-plasm, which Nägeli had enunciated in essentially different terms, to the “Vererbungs-substanz” of the ovum-nucleus, and laid down that the nuclear chromatin was the idio-plasm not only of the ovum but of every cell, that it was the dominant cell-element which impressed its specific character upon the originally indifferent cell-mass. From then onwards, I no longer designated the cells of the body simply as “somato-plasm,” but distinguished, on the one hand, the idio-plasm or “Anlagen-plasma” of the nucleus from the cell-body or “Cytoplasma,” and, on the other, the idio-plasm of the ovum-nucleus from that of the somatic cell-nucleus; I also for the future applied “germ-plasm “to the nuclear idio-plasm of ovum and spermatozoon, and “somatic idio-plasm” to that of the body cells (e.g., p. 184). The embryogenesis rests, according to my idea, on alterations in the nuclear idio-plasm of the ovum, or “germ-plasm”; on p. 186, et seq., is pictured the way in which the nuclear idio-plasm is halved in the first cell-division, undergoing regular alterations of its substance in such a way that neither half contains all the hereditary tendencies, but the one daughter-nucleus has those of the ectoblast, the other those of the entoblast; the whole remaining embryogenesis rests on a continuation of this process of regular alterations of the idio-plasm. Each fresh cell-division sorts out tendencies which were mixed in the nucleus of the mother-cell, until the complete mass of embryonic cells is formed, each with a nuclear idio-plasm which stamps its specific histological character on the cell.
I really do not understand how Professor Vines can find such remarkable difficulties in this idea. The appearance of the sexual cells generally occurs late in the embryogeny; in order, then, to preserve the continuity of germ-plasm from one generation to the next, I propound the hypothesis that in segmentation it is not all the germ-plasm (i. e., idio-plasm of the first ontogenetic grade) which is transformed into the second grade, but that a minute portion remains unaltered in one of the daughter-cells, mingled with its nuclear idio-plasm, but in an inactive state; and that it traverses in this manner a longer or shorter series of cells, till, reaching those cells on which it stamps the character of germinal cells, it at last assumes the active state. This hypothesis is not purely gratuitous, but is supported by observations, notably by the remarkable wanderings of the germinal cells of Hydroids from their original positions.
But let us neglect the probability of my hypothesis, and consider merely its logical accuracy. Professor Vines says:—“The fate of the germ-plasm of the fertilized ovum is, according to Professor Weismann, to be converted in part into the somato-plasm (!) of the embryo, and in part to be stored up in the germ-cells of the embryo. This being so, how are we to conceive that the germ-plasm of the ovum can impress upon the somato-plasm (!) of the developing embryo the hereditary character of which it (the germ-plasm) is the bearer? This function cannot be discharged by that portion of the germ-plasm of the ovum which has become converted into the somato-plasm (!) of the embryo, for the simple reason that it has ceased to be germ-plasm, and must therefore have lost the properties characteristic of that substance. Neither can it be discharged by that portion of the germ-plasm of the ovum which is aggregated in the germ-cells of the embryo, for under these circumstances it is withdrawn from all direct relation with the developing somatic-cells. The question remains without an answer.” I believe myself to have answered this above. I do not recognize the somato-plasm of Professor Vines; my germ-plasm, or idio-plasm of the first ontogenetic grade, is not modified into the somato-plasm of Professor Vines, but into idio-plasm of the second, third, fourth, hundredth, &c. grade, and every one impresses its character on the cell containing it.
It may be dullness, but I confess that this does not appear to me an “answer” to Professor Vines’ criticism. Even though “idio-plasm of the first ontogenetic grade” has to become “idio-plasm of the second, third, fourth, hundredth, &c. grade,” before in each of the grades concerned it can give origin to the somatic-cells which are distinctive of that grade, I cannot see that it makes any difference (in relation to Vines’ criticism) whether we speak of those cells as containing “somato-plasm,” or as containing “somatic idio-plasm” of such and such a grade, plus “cytoplasm.” For whether we thus follow Weismann’s earlier terminology or his later, we are so far speaking about exactly the same thing, namely, the transformation of “germ-plasm” into all the constituent cells of the “soma.” The difficulty is, in Vines’ words above cited, “to conceive that the germ-plasm of the ovum can impress upon the somato-plasm of the developing embryo the hereditary characters of which it (the germ-plasm) is the bearer”; and Weismann says that this difficulty, which he acknowledges, can now be answered by substituting for his original statement that “germ-plasm” becomes changed into “somato-plasm,” the statement that it is “idio-plasm” derived from “germ-plasm” which thus “impresses its character on the cell containing it.” But, “as a matter of logical accuracy,” there is surely here a distinction without a difference. For what is the difference between saying that germ-plasm “impresses” its character on the contents of all somatic cells considered collectively under the term “somato-plasm,” and saying that every “ontogenetic grade” of germ-plasm “impresses” its character on each successive group of somatic cells considered severally under the term “idio-plasm” of such and such a grade? At best this newer terminology has reference merely to a superadded hypothesis touching the mode—or rather the history—of the transition in question: it does not affect the original and essential doctrine of the transition itself.
An Examination of Weismannism · The Wunder Library — complete classics, free to read, with narration.