"Such, in sooth, has often been my opinion, and I deem it not to be inconsistent with the other, which holds to the proximity of Cathay. Oh, that I might, through the grace of God and intercession of the saints, ever arrive at that blessed spot, where all is happiness and beauty; where the harmonious songs of birds ever fall gratefully on the ear; where the air is filled with the fragrance of flowers, and a perpetual spring, combining with its own beauties those of every other season of the year, continually prevails; where the limpid waters flow smoothly and gently, or gush forth in purest fountains; where all is suggestive of perennial youth, and decay and death are unknown!
"But I perceive, Signor, that you are incredulous, as to this region of bliss, and even smile at my belief. Remember, then, that herein I only follow the opinions of the wise and learned fathers of our Church, but that in regard to Cathay I am supported by ample proof, from the discoveries of travellers and the relations of cosmographers."
"I am ever willing to yield to proofs; but methinks that the foundation of the error under which your excellency seems to labor is this: that you do not make sufficient allowance for exaggeration in the accounts of the great traveller Marco Polo. It appears to me that he has deceived himself as to the extent to which he penetrated Cathay, and that he has thereby carried out the eastern coast too far into the ocean. That being so, the learned Paolo, my countryman, in following him, finds it necessary to shorten the extent of ocean which intervenes between Cathay and Europe, in order to render accurate his estimate of the circumference of the globe."
"I note your objections, but cannot deem them correct, and yet hope to deliver the letters of my sovereigns, with which I was charged in my recent voyage, to the grand khan in person. But let us examine this question of longitude, for therein I am interested deeply, and have small doubt that I can turn you to my opinions."
"Most gladly will I do so, most noble admiral, for I am strongly moved to tempt the ocean myself, in the hope of adding something to the knowledge of mariners."
Within four or five years from the conjectural date of this dialogue, Vespucci made his first voyage, and saw for himself some of those "isles of paradise" which had so charmed Columbus. This was either in the year 1497 or 1499, depending upon whether we accept his own statement or the opinion of those who have challenged the authenticity of his narrative.
FOOTNOTES:
In this sense, the main-land, or continent, as opposed to islands, the Latin form, terra, is almost invariably used by the Spaniards, instead of tierra.
VESPUCCI'S DEBATABLE VOYAGE
1497-1498
It has been said that the house of Berardi, with which Vespucci was connected as a partner, outfitted the large fleet for the second voyage of Columbus in 1493; but this is true only in the sense that it served the crown in the capacity of sub-contractor. The real head of Indian affairs was the archdeacon of Seville, Juan Rodriguez de Fonseca, who first rose to prominence at this time as general superintendent of all the New-World business, and for thirty years controlled the same. Invested by King Ferdinand with great, almost unlimited, power, he has the credit of having founded the royal India house, which was of such importance in the colonizing of new territory, and by the favor of which alone any voyage of discovery could be projected and carried to a successful conclusion.
Fonseca has been held up to obloquy by the admirable eulogist of Columbus, Mr. Irving, "as a warning example of those perfidious beings in office, who too often lie like worms at the root of honorable enterprise, blighting by their unseen influence the fruits of glorious action and disappointing the hopes of nations." This denunciation he incurred by thwarting the schemes of Columbus, in their minor details at first, afterwards becoming his open and determined enemy. The first instance in which the two great men fell out occurred when Fonseca opposed the pretensions of Columbus and attempted to check his extravagance in the matter of personal retinue. Among other requisitions which Columbus sent in, those for ten footmen and twenty menials for his domestic establishment were objected to by the superintendent as superfluous.
In connection with the treasurer, Francisco Pinelo, and the contador, Juan de Soria, Fonseca used his utmost efforts to raise the necessary funds for the expedition, to provide for the vast expenses of which, says Mr. Irving himself, "the royal revenue arising from two-thirds of the Church tithes was placed at the disposition of Pinelo; and other funds were drawn from a disgraceful source--from the jewels and other valuables, the sequestrated property of the unfortunate Jews, banished from the kingdom according to a bigoted edict of the previous year. As these sources were still inadequate, Pinelo was authorized to supply the deficiency by a loan. Requisitions were likewise made for provisions of all kinds, as well as for artillery, powder, muskets, lances, corselets, and crossbows.... The military stores which had accumulated during the war with the Moors of Granada furnished a great part of these supplies."
Having great difficulty, therefore, in meeting the really needful demands of the expedition, it was quite natural that Fonseca should desire to cut down those he deemed extravagant, and it must be admitted that among these he might rightfully class the requisitions of Columbus intended merely to support his newly acquired dignity as admiral and grandee. He was supported by the sovereigns, however, and Fonseca was rebuked for denying him anything he desired. He was reminded that the expedition was intended solely to extend the power and prestige of the crown, and that but for Columbus it would never have been assembled, hence he was to study his wishes and comply with his demands. This implied reproof cut the haughty prelate to the heart, and from these trivial differences, remarks Mr. Irving, "we must date the rise of that singular hostility which he ever afterwards manifested towards Columbus, which every year increased in rancor, and which he gratified in the most invidious manner by secretly multiplying impediments and vexations in his path."
But for the fact that this enmity existing between Fonseca and Columbus made possible the first voyage of Amerigo Vespucci, we should not feel called upon to more than mention the first named in connection with an expedition in which all three were so deeply interested. The fleet finally sailed away, pursued by the maledictions of Fonseca, and followed by the heart-felt longings of Vespucci. Some historians have stated that the Florentine sailed with Columbus on this second voyage; but there are no records to prove this assertion, and he himself never made the claim. We have every reason for believing that he continued in his employment as purveyor to the crown and contractor for the furnishing of fleets, with his residence sometimes at Seville and sometimes at Cadiz, as occasion demanded, the office of the India house being at the former city, and the port of customs and sailing at the latter. He was, undoubtedly, brought into more or less intimate contact with Fonseca, whose supervision of colonial affairs and control of expeditionary fleets demanded his constant attention for many years. He probably appreciated such a man as Vespucci, whose even temper and mastery of detail, combined with great sagacity and learning, were invaluable to the man who was building up a government beyond the ocean. They were nearly of the same age--Fonseca having been born in 1441--and at this time in the fulness of their natural powers.
Just what Vespucci was doing in the two years succeeding to the departure of Columbus is not definitely known; but in December, 1495, we find him actively engaged in settling the estate of Juan Berardi, who had died in that month and year. He was then, it appears, the most influential if not the sole member of the firm then resident in Spain, and after Berardi's death he undertook and carried out the contracts entered into by the senior partner with the government.
About three hundred years after the death of Vespucci, some ancient documents were discovered by a Spanish historian, in which it was shown that on January 12, 1496, the royal treasurer, Pinelo, had paid to Vespucci the sum of ten thousand maravedis on account. He advanced pay and furnished subsistence for the mariners of an expedition which sailed on February 3, 1496, and was wrecked two weeks later, with the loss of several lives. The fragmentary records also show, apparently, that in the year 1497 and the early part of 1498, Vespucci was "busily engaged at Seville and San Lucar, in the equipment of the fleet with which Columbus sailed on his third voyage"; and yet, according to a letter which he wrote a former friend in 1504, he was himself upon the ocean at that very time, seeking to rival Columbus in the discovery of a continent!
The exact truth may never be learned as to this reputed voyage of Vespucci, which he calls his "first," and which his enemies say was never made! It seems incredible that he should be the "sole authority" for this voyage, and that all contemporary history "is absolutely silent in regard to it"; yet, so far as we can ascertain, it is the truth. Leaving for future discussion, however, the proof and disproof of this voyage--merely pausing to remark that at the period mentioned a man holding his relations to Fonseca would have had no difficulty in obtaining permission to make such a voyage, even without the sanction of royal authority--we will now peruse the famous letter. It is addressed to "Piero Soderini, Perpetual Gonfaloniere of the Republic of Florence," and was written in 1504.
"MOST EXCELLENT SIR,-- ... The principal reason why I am induced to write is the request of the bearer, Benvenuto Benvenuti, the devoted servant of your Excellency and my particular friend. He happened to be here in this city of Lisbon, and requested that I would impart to your Excellency a description of the things seen by me in various climes, in the course of four voyages which I have made for the discovery of new lands, two by the authority and command of Don Ferdinand, King of Castile, in the great Western Ocean, and the other two by order of Dom Manuel, King of Portugal, towards the south. So I resolved to write, as requested, and set about the performance of my task, because I am certain that your Excellency counts me among the number of your most devoted servants, remembering that in the time of our youth, we were friends, going daily to study the rudiments of grammar, under the excellent instruction of the venerable brother of St. Mark, Friar Georgio Antonio Vespucci, my uncle, whose counsels would to God I had followed! for then, as Petrarch says, I should have been a different man from what I am.
" ... Your Excellency will please to observe that I came into the kingdom of Spain for the purpose of engaging in mercantile affairs, and that I continued to be thus employed about four years [six or seven], during which I saw and experienced the fickle movements of fortune, and how she ordered the changes of these transitory and perishing worldly goods, at one time sustaining a man at the top of the wheel, and at another returning him to the lowest part thereof, and depriving him of her favors, which may truly be said to be lent. Thus having experienced the continual labor of one who would acquire her favors, subjecting myself to very many inconveniences and dangers, I concluded to abandon mercantile affairs and direct my attention to something more laudable and stable. For this purpose I prepared myself to visit various parts of the world, and see the wonderful things which might be found therein. Time and place were very opportunely offered me when I came to this conclusion.
"King Ferdinand of Castile had ordered four ships to go in search of new lands, and I was selected by his highness to go in that fleet, in order to assist in the discoveries. We sailed from the port of Cadiz on the 10th of May, A.D. 1497, and steering our course through the great Western Ocean, spent eighteen months in our expedition, discovering much land and a great number of islands, the largest part of which were inhabited. As these are not spoken of by the ancient writers, I presume they were ignorant of them. If I am not mistaken, I well remember to have read in one of their books, which I possessed, that this ocean was considered unpeopled. In this voyage I saw many astonishing things, as your Excellency will perceive by the following relation.
"We had sailed so rapidly that at the end of twenty-seven days we came in sight of land, which we judged to be a continent, being about a thousand leagues west of the Fortunate Islands, now called the Grand Canaries. Here we anchored our ships at a league and a half from the shore, and, having cast off our boats and filled them with men and arms, proceeded to land. Before we landed we were much cheered by the sight of many people rambling along the shore. We found that they were all in a state of nudity, and they appeared to be afraid of us, as I suppose from seeing us clothed and of a different stature from themselves. They retreated to a mountain, and, notwithstanding all the signs of peace and friendship we could make, we could not bring them to parley with us; so, as the night was coming on and the ships were anchored in an insecure place, we agreed to leave there and go in search of some port or bay where we could place our ships in safety.
"We sailed two days along the coast, and on the morning of the third day, as dawn appeared, we saw on shore a great number of men, with their wives and children, all laden with provisions. Before we reached the land many of them swam to meet us, the distance of a bow-shot into the sea (as they are most excellent swimmers), and they treated us with as much confidence as if we had had intercourse with them for a long time, which gratified us much. All that we know of their life and manners is that they go entirely naked, not having the slightest covering whatever; they are of middling stature and very well proportioned, and their flesh is a reddish color, like the skin of a lion; but I think if they had been accustomed to wear clothing they would have been as white as we are. They have no hair on the body, except very long hair on the head; but the women especially derive attractiveness from this. Their countenances are not handsome, as they have large faces, which might be compared with those of the Tartars. Both men and women are very agile, easy in their carriage, and swift in running or walking, so that the women think nothing of speeding a league or two, as we have many a time beheld.
"Their weapons are bows and arrows beautifully wrought, but unfurnished with iron or any other hard metal, in place of which they make use of the teeth of animals, or fish, or sometimes a slip of hard-wood, made harder at the point by fire. They are sure marksmen, who hit whatever they wish, and in some parts the women also use the bow with dexterity. They have other arms, such as lances and staves, with heads finely wrought. When they make war they take their wives with them--not to fight, but to carry provisions on their backs, a woman frequently carrying a burden in this manner for thirty or forty leagues, which the strongest man among them could not do, as we have witnessed many times.
"These people have no captains, neither do they march in order, but each one is his own master. The cause of their wars is not a love of conquest, or of enlarging their boundaries, neither are they incited to engage in them by inordinate covetousness [unlike the Spaniards], but from ancient enmity which has existed among them in times past; and having been asked why they made war, they could give us no other reason than that they did it to avenge the deaths of their ancestors. Neither have these people kings or lords, nor do they obey any one, but live in their own entire liberty; and the manner in which they are incited to go to war is this: when their enemies have killed or taken prisoners any of their people, the oldest relative rises and goes about proclaiming his wrongs aloud, and calling upon them to go with him to avenge the death of his relation. Thereupon they are moved with sympathy and make ready for the fight.
"They have no tribunals of justice, neither do they punish malefactors; and what is still more astonishing, neither father nor mother chastises the children when they do wrong; yet, astounding as it may seem, there is no strife between them; or, to say the least, we never saw any. They appear simple in speech, but in reality are very shrewd and cunning in any matter which interests them. They speak but little, and that little in a low tone of voice, using the same accentuation that we use, and forming the words with the palate, teeth, and lips; but they have a different mode of diction. There is a great diversity of language among them, inasmuch as every hundred leagues or so we found people who could not understand one another. Their mode of life is most barbarous; they do not eat at regular intervals; but it is a matter of indifference to them whether appetite comes at midnight or at mid-day, and they eat upon the ground at all hours, without napkin or table-cloth, having their food in earthen basins, which they manufacture, or in half-gourd shells or calabashes. They sleep in nets of cotton, very large and suspended in the air; and although this may seem a very bad way of sleeping, I can vouch for the fact that it is extremely pleasant, and one sleeps better thus than on a mattress. They are neat and clean in their persons, which is a natural consequence of their perpetual bathing; but some of their habits are unmentionable....
" ... We are not aware that these people have any laws. Neither are they like Moors or Jews, but worse than Gentiles or Pagans, because we have never seen them offer any sacrifice, and they have no houses of prayer. From their voluptuous manner of life, I consider them as Epicureans. Their dwellings are in communities and their houses are in the form of huts, but strongly built of large tree-trunks and covered with palm leaves, secure from winds and storms. In some places they are of such great length that in a single house we saw six hundred people, and we found that the population of thirteen houses only amounted to four thousand. They change their location every seven or eight years, and on being asked why they did so they said it was on account of the intense heat of the sun upon the soil, which by that time became infected and corrupted, and caused pains in their bodies, which seemed to us reasonable.
"The riches of these people consist in birds' feathers of beautiful colors, of beads, which they fabricate from fish-bones or colored stones, with which they decorate their cheeks, lips, and ears, and of many other things which are held in little or no esteem by us. They carry on no commerce, neither buying nor selling, and, in short, live contentedly with what nature gives them. The riches which we esteem so highly in Europe and other parts--such as gold, jewels, pearls, and other wealth--they have no regard for at all. They are liberal in giving, never denying one anything, and, on the other hand, are just as free in asking....
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