21 is a public-domain classic of philosophy by Frank Crane.
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"We may all possess wisdom if we are willing to be persuaded that the experience of others is as useful as our own. Why give to old age alone the privilege of wisdom? What would be thought of one who prided himself on possessing bracelets when he had lost his two arms in war?"
--Yoritomo, the Japanese Philosopher.
DR. FRANK CRANE
Being the article "If I Were Twenty-One" which originally appeared in the American Magazine.
Revised by the author
NEW YORK WM. H. WISE & CO. 1930
Copyright, 1918, by
WM. H. WISE & CO.
All rights reserved, including that of translation into foreign languages, including the Scandinavian.
COPYRIGHT, 1917, BY THE CROWELL PUBLISHING COMPANY
CONTENTS
CHAPTER
A Foreword Prelude I. If I were Twenty-One I would do the next thing II. If I were Twenty-One I would adjust myself III. If I were Twenty-One I would take care of my body IV. If I were Twenty-One I would train my mind V. If I were Twenty-One I would be happy VI. If I were Twenty-One I would get married VII. If I were Twenty-One I would save money VIII. If I were Twenty-One I would study the art of pleasing IX. If I were Twenty-One I would determine, even if I could never be anything else in the world, that I would be a thoroughbred X. If I were Twenty-One I would make some permanent, amicable arrangement with my conscience
A FOREWORD
The following note, by the editor of the American Magazine, appeared in conjunction with the publication of this story in that magazine:
In most of the biggest cities of the United States, from New York and Chicago down, you will find people who, every night of their lives, watch for and read in their evening paper an editorial by Frank Crane. These editorials are syndicated in a chain of thirty-eight newspapers, which reach many millions of readers. The grip which Crane has on these readers is tremendous. The reason is that the man has plenty of sensible ideas, which he presents simply and forcibly so that people get hold of them.
In reality, Crane is a wonderful preacher. Years ago, in fact, he was the pastor of a great church in Chicago. But he left the pulpit and took up writing because he had the ability to interest millions, and could reach them only by means of the printing press.
Doctor Crane lives in New York and does most of his work there.
PRELUDE
The voyager entering a new country will listen with attention to the traveller who is just returning from its exploration; and the young warrior buckling on his armour may be benefited by the experiences of the old warrior who is laying his armour off. I have climbed the Hill of Life, and am past the summit, I suppose, and perhaps it may help those just venturing the first incline to know what I think I would do if I had it to do over.
I have lived an average life. I have had the same kind of follies, fears, and fires my twenty-one-year-old reader has. I have failed often and bitterly. I have loved and hated, lost and won, done some good deeds and many bad ones. I have had some measure of success and I have made about every kind of mistake there is to make. In other words, I have lived a full, active, human life, and have got thus far safely along.
I am on the shady side of fifty. As people grow old they accumulate two kinds of spiritual supplies: one, a pile of doubts, questionings, and mysteries; and the other, a much smaller pile of positive conclusions. There is a great temptation to expatiate upon the former subjects, for negative and critical statements have a seductive appearance of depth and much more of a flavour of wisdom than clear and succinct declarations. But I will endeavour to resist this temptation, and will set down, as concisely as I can, some of the positive convictions I have gained.
For the sake of orderly thought, I will make Ten Points. They might of course just as well be six points or forty, but ten seems to be the number most easily remembered, since we have ten fingers, first and "handiest" of counters.
IF I WERE TWENTY-ONE I WOULD "DO THE NEXT THING"
The first duty of a human being in this world is to take himself off other people's backs. I would go to work at something for which my fellow men would be willing to pay. I would not wait for an Ideal Job. The only ideal job I ever heard of was the one some other fellow had.
It is quite important to find the best thing to do. It is much more important to find something to do. If I were a young artist, I would paint soap advertisements, if that were all opportunity offered, until I got ahead enough to indulge in the painting of madonnas and landscapes. If I were a young musician, I would rather play in a street band than not at all. If I were a young writer, I would do hack work, if necessary, until I became able to write the Great American Novel.
I would go to work. Nothing in all this world I have found is so good as work.
I believe in the wage system as the best and most practical means of cooerdinating human effort. What spoils it is the large indigestible lumps of unearned money that, because of laws that originated in special privilege, are injected into the body politic, by inheritance and other legal artificialities.
If I were twenty-one I would resolve to take no dollar for which I had not contributed something in the world's work. If a philanthropist gave me a million dollars I would decline it. If a rich father or uncle left me a fortune, I would hand it over to the city treasury. All great wealth units come, directly or indirectly, from the people and should go to them. All inheritance should be limited to, say, $100,000. If Government would do that there would be no trouble with the wage system.
If I were twenty-one I would keep clean of endowed money. The happiest people I have known have been those whose bread and butter depended upon their daily exertion.
IF I WERE TWENTY-ONE I WOULD ADJUST MYSELF
More people I have known have suffered because they did not know how to adjust themselves than for any other reason. And the happiest-hearted people I have met have been those that have the knack of adapting themselves to whatever happens.
I would begin with my relatives. While I might easily conceive a better set of uncles, aunts, cousins, brothers, and so on, yet Destiny gave me precisely the relatives I need. I may not want them, but I need them. So of my friends and acquaintances and fellow workmen. Every man's life is a plan of God. Fate brings to me the very souls out of the unknown that I ought to know. If I cannot get along with them, be happy and appreciated, I could not get along with another set of my own picking. A man who is looking for ideal human beings to make up his circle of acquaintances would as well go at once and jump into the river.
The God of Things as They Ought to Be is a humbug. There is but one God, and He is the God of Things as They Are.
Half of my problem is Me; the other half is Circumstances. My task is to bring results out of the combination of the two.
Life is not a science, to be learned; it is an art, to be practised. Ability comes by doing. Wisdom comes not from others; it is a secretion of experience.
Life is not like a problem in arithmetic, to be solved by learning the rule; it is more like a puzzle of blocks, or wire rings--you just keep trying one way after another, until finally you succeed, maybe.
I think it was Josh Billings who said that in the Game of Life, as in a game of cards, we have to play the cards dealt to us; and the good player is not the one who always wins, but the one who plays a poor hand well.
III
IF I WERE TWENTY-ONE I WOULD TAKE CARE OF MY BODY
The comfort and efficiency of my days depend fundamentally upon the condition of this physical machine I am housed in. I would look out for it as carefully as I attend to my automobile, so that it might perform its functions smoothly and with the minimum of trouble.
To this end I would note the four X's. They are Examination, Excretion, Exercise, Excess.
EXAMINATION: I would have my body thoroughly inspected by intelligent scientists once a year. I do not believe in thinking too much about one's health, but I believe in finding out the facts, and particularly the weaknesses, of one's mechanism, before one proceeds to forget it.
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